Lexical Definition
ὅτι hóti (hot'-ee) that/since: that G:CONJ
neuter of ὅστις as conjunction
as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- demonstrative, that (sometimes redundant)
- causative, because
Abbott-Smith
ὅτι, conjc. (prop. neut. of ὅστις).
I. As conjc, introducing an objective clause, that;
1. after verbs of seeing, knowing, thinking, saying, feeling: Mt 3:9 6:32 11:25, Mk 3:28, Lk 2:49, Jo 2:22, Ac 4:13, Ro 1:13 8:38 10:9, Phl 4:15, Ja 2:24, al.; elliptically, Jo 6:46, Phl 3:12, al.
2. After εἶναι (γίνεσθαι): defining a demonstr. or pers. pron., Jo 3:19 16:19, Ro 9:6, I Jo 3:16 al.; c. pron. interrog., Mt 8:27, Mk 4:41, Lk 4:36, Jo 4:22 al.; id. elliptically, Lk 2:49, Ac 5:4, 9, al.;
3. Untranslatable, before direct discourse (ὅτι recitantis): Mt 7:23, Mk 2:16, Lk 1:61, Jo 1:20, Ac 15:1, He 11:18, al. (on the pleonastic ὡς ὅτι, v.s. ὡς).
II. As causal particle, for that, because: Mt 5:4-12, Lk 6:20, 21, Jo 1:30 5:27, Ac 1:5, I Jo 4:18, Re 3:10, al. mult.; διὰ τοῦτο ὅτι, Jo 8:47 10:17, al.; answering a question (διὰ τί), Ro 9:32, al.; οὐκ ὅτι . . . ἀλλ’ ὅτι, Jo 6:26 12:6.
Abbott-Smith References
| Book | Refs |
|---|---|
| Matthew | 3:9 · 5:4 · 6:32 · 7:23 · 8:27 · 11:25 |
| Mark | 2:16 · 3:28 · 4:41 |
| Luke | 1:61 · 2:49 · 4:36 · 6:20 · 6:21 |
| John | 1:20 · 1:30 · 2:22 · 3:19 · 4:22 · 5:27 · 6:26 · 6:46 · 8:47 · 10:17 · 12:6 · 16:19 |
| Acts | 1:5 · 4:13 · 5:4 · 5:9 · 15:1 |
| Romans | 1:13 · 8:38 · 9:6 · 9:32 · 10:9 |
| Philippians | 3:12 · 4:15 |
| Hebrews | 11:18 |
| James | 2:24 |
| 1 John | 3:16 · 4:18 |
| Revelation | 3:10 |
Liddell-Scott-Jones
ὅτι,
Epic dialect ὅττῐ (both in [Refs 8th c.BC+]: conjunction, to introduce an objective clause, that, after Verbs of seeing or knowing, thinking or saying; in [Refs 8th c.BC+] —Usage:
__I when ὅτι introduces a statement of fact:
__I.a in [Refs 8th c.BC+] always with indicative, the tense following the same rules as in English, ἤγγειλ᾽ ὅττι ῥά οἱ πόσις ἔκτοθι μίμνε πυλάων [Refs 8th c.BC+]
__I.b in Attic dialect, ὅτι takes indicative after primary tenses, indicative or optative after secondary tenses, e.g. ἐνδείκνυμαι ὅτι οὐκ ἔστι σοφός [Refs 5th c.BC+] news came that Megara had (literal has) revolted, [Refs 5th c.BC+]: sometimes optative and indicative are found in the same sentence, ἔλεγον, ὅτι Κῦρος μὲν τέθνηκεν, Ἀριαῖος δὲ πεφευγὼς.. εἴη [Refs 5th c.BC+].. and the accusative with infinitive are found together, [Refs 5th c.BC+]
__I.2 when ὅτι introduces a conditional sentence, the Constr. after ὅτι is the same as in independent conditional sentences, εἴ τις ἔροιτο, καθ᾽ ὁποίους νόμους δεῖ πολιτεύεσθαι, δῆλον ὅτι ἀποκρίναισθ᾽ ἄν.. it is manifest that you would answer.., [Refs 5th c.BC+]
__II ὅτι is frequently inserted pleonastic in introducing a quotation (where we use no conjunction and put inverted commas), λόγον τόνδε ἐκφαίνει ὁ Πρωτεύς, λέγων ὅτι ἐγὼ εἰ μὴ περὶ πολλοῦ ἡγεύμην.. [Refs 5th c.BC+]; καὶ ἐγὼ εἶπον, ὅ. ἡ αὐτή μοι ἀρχή ἐστι.. [Refs 5th c.BC+]; even where the quotation consists of one word,[Refs]
__II.2 ὅ. is also used pleonastic with the infinitive and accusative [Refs 5th c.BC+]; but ὅτι has frequently been wrongly inserted by the copyists, as if εἶπεν or λέγουσιν must be followed by it, as in [Refs 5th c.BC+]
__III ὅτι in Attic dialect frequently represents a whole sentence, especially in affirmative answers, οὐκοῦν.. τὸ ἀδικεῖν κάκιον ἂν εἴη τοῦ ἀδικεῖσθαι. Answ. δῆλον δὴ ὅτι (i.e. ὅτι κάκιον ἂν εἴη, or ὅτι ταῦτα οὕτως ἔχει) [Refs 5th c.BC+]; compare οἶδ᾽ ὅτι, ἴσθ᾽ ὅτι, οἶσθ᾽ ὅτι, [Refs 5th c.BC+] adverb
__III.2 what we make the subject of the Verb which follows ὅτι frequently stands in the preceding clause, Αυκάονας δὲ καὶ αὐτοὶ εἴδομεν, ὅτι.. καρποῦνται (for εἴδομεν, ὅτι Λυκάονες καρποῦνται) [Refs 5th c.BC+]
__IV ὅτι sometimes = with regard to the fact that, ὅτι.. οὔ φησι.. ὄνομα εἶναι, ὑποπτεύω αὐτὸν σκώπτειν [Refs 5th c.BC+]
__V οὐχ ὅ..., ἀλλὰ or ἀλλὰ καὶ.., οὐχ ὅ. ὁ Κρίτων ἐν ἡσυχίᾳ ἦν, ἀλλὰ οἱ φίλοι αὐτοῦ not only [Refs 1st c.AD+].., but his friends, [Refs 5th c.BC+] not only the powers in Europe, but.., [Refs 5th c.BC+]., not followed by a second clause, means although, οὐχ ὅ. παίζει καί φησι [Refs 5th c.BC+]
__V.2 for ὅτι μή, see at {ὅ τι} 11.
__B as a causal Particle, for that, because, generally after Verbs of feeling, [Refs 8th c.BC+]: but without such a Verb, ὃν περὶ πάσης τῖεν ὁμηλικίης, ὅτι οἱ φρεσὶν ἄρτια ᾔδη [Refs 8th c.BC+]
__B.b followed by τί, ὅτι τ; why? (literal because why?) [Refs 4th c.BC+]; ὅτι τί δ; [Refs 5th c.BC+]; ὅτι δὴ τί μάλιστ; [Refs 5th c.BC+]; ὅτι δὴ τί γ; [Refs]; compare ὁτιή.
__B.2 seeing that, in giving the reason for saying what is said, γλαυκὴ δέ σε τίκτε θάλασσα.. ὅτι τοι νόος ἐστὶν ἀπηνής as is proved by the fact that.., [Refs 8th c.BC+] (ὅ τ᾽) probably always represents ὅτε (ὅ τε): there are no examples of ὅττ᾽: hiatus after ὅτι is permitted in Comedy texts, [Refs 5th c.BC+]