(KJV) Mark 141
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⥃The Plot to Kill Jesus [ Matthew 26:1–5 † Luke 22:1–2 † John 11:45–57 ]
[1] After two2 days was [the feast of] the passover3, and of unleavened bread: and the chief4 priests and the scribes sought how they might take him by5 craft, and put [him] to death. [2] But they said, Not6 on the feast [day], lest7 there be an uproar of the people.
⥃Jesus Anointed at Bethany [ Matthew 26:6–13 † Luke 7:36–50 † John 12:1–8 ]
[3] And being8 in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment9 of spikenard10 very precious; and she brake the box, and poured [it] on his head. [4] And there11 were some that had indignation within themselves, and said, Why12 was this waste of the ointment made? [5] For it might have been sold for more than three hundred pence13, and have been given14 to the poor. And they15 murmured against her. [6] And Jesus said, Let16 her alone; why trouble ye her? she hath wrought a good17 work on me. [7] For ye have18 the poor with you always, and whensoever ye will ye may do them good: but19 me ye have not always. [8] She hath done20 what she could: she is21 come aforehand to anoint my body to the burying. [9] Verily I say unto you, Wheresoever22 this gospel shall be preached throughout the whole world, [this] also that she hath done shall be spoken of for a memorial23 of her.
⥃Judas Agrees to Betray Jesus [ Matthew 26:14–16 † Luke 22:3–6 ]
[10] And Judas24 Iscariot, one25 of the twelve, went unto the chief priests, to betray26 him unto them. [11] And when they heard [it], they were27 glad, and promised28 to give him money. And he sought29 how he might conveniently betray him.
⥃Preparing the Passover [ Matthew 26:17–19 † Luke 22:7–13 ]
[12] And the first30 day of unleavened bread, when they killed31 the passover, his disciples said unto him, Where32 wilt thou that we go and prepare that thou mayest eat the passover? [13] And he sendeth forth two of his disciples, and saith unto them, Go33 ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. [14] And wheresoever he shall go in, say ye to the goodman of the house, The Master34 saith, Where i35s the guestchamber, where I shall eat the passover with my disciples? [15] And he will36 shew you a large upper37 room furnished [and] prepared: there make ready for us. [16] And his disciples went forth, and came into the city, and found38 as he had said unto them: and they made ready the passover.
⥃The Last Supper [ Matthew 26:20–30 † Luke 22:14–23 † 1 Corinthians 11:17–34 ]
[17] And in the evening he cometh with the twelve.39 [18] And as40 they sat and did eat, Jesus said, Verily41 I say unto you, One42 of you which eateth with me shall betray me. [19] And they began to be sorrowful, and to43 say unto him one by one, [Is] it I? and another [said], [Is] it I? [20] And he answered and said unto them, [It is44] one of the twelve, that dippeth45 with me in the dish. [21] The Son of man indeed goeth46, as it is written of him: but47 woe to that man by whom the Son of man is betrayed! good48 were it for that man if he had never been born.
[22] And as49 they did eat, Jesus took bread, and blessed50, and brake [it], and gave to them, and said, Take51, eat: this52 is my body. [23] And he took the cup, and when53 he had given thanks, he gave [it] to them: and they54 all drank of it. [24] And he said unto them, This55 is my blood of the new testament, which56 is shed for many. [25] Verily I say unto you, I will57 drink no more of the fruit of the vine, until that day that I drink it new58 in the kingdom of God.
[26] And when they had sung59 an hymn60, they went out into the mount of Olives.
⥃Jesus Predicts Peter’s Denial [ Zechariah 13:7–9 † Matthew 26:31–35 † Luke 22:31–38 † John 13:36–38 ]
[27] And Jesus saith unto them, All61 ye shall be offended because of me this night: for62 it is written, I will smite the shepherd, and the sheep shall be scattered. [28] But after that I am risen, I will go before you into Galilee.63 [29] But Peter said unto him, Although64 all shall be offended, yet [will] not I. [30] And Jesus saith unto him, Verily I say unto thee, That this day65, [even] in this night, before66 the cock crow twice, thou shalt deny me thrice. [31] But he spake67 the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise68 also said they all.
⥃Jesus Prays at Gethsemane [ Matthew 26:36–46 † Luke 22:39–46 ]
[32] And they came69 to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while70 I shall pray. [33] And he taketh with him Peter71 and James and John, and began72 to be sore amazed, and to be very heavy; [34] And saith unto them, My soul73 is exceeding sorrowful unto death: tarry ye here, and watch74. [35] And he went forward a little, and fell75 on the ground, and prayed that, if it were possible, the hour might pass from him. [36] And he said, Abba76, Father, all77 things [are] possible unto thee; take78 away this cup from me: nevertheless79 not what I will, but what thou wilt. [37] And he cometh, and findeth80 them sleeping, and saith unto Peter, Simon81, sleepest thou? couldest82 not thou watch one hour? [38] Watch83 ye and pray, lest ye enter into temptation. The spirit84 truly [is] ready, but the flesh [is] weak. [39] And again he went85 away, and prayed, and spake the same words. [40] And when he returned, he found them asleep again, (for their eyes were heavy,) neither86 wist they what to answer him. [41] And he cometh the third time, and saith unto them, Sleep87 on now, and take [your] rest: it is enough, the hour88 is come; behold, the Son89 of man is betrayed into the hands of sinners. [42] Rise up, let us go; lo, he that betrayeth me is at hand.90
⥃The Betrayal of Jesus [ Matthew 26:47–56 † Luke 22:47–53 † John 18:1–14 ]
[43] And immediately, while91 he yet spake, cometh Judas, one of the twelve, and with92 him a great multitude with swords and staves, from the chief priests and the scribes and the elders. [44] And he that betrayed him had given them a token93, saying, Whomsoever94 I shall kiss, that same is he; take him, and lead95 [him] away safely. [45] And as soon as he was come, he goeth straightway to him, and saith, Master96, master; and kissed him.
[46] And they laid their hands on him, and took him.97 [47] And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.98 [48] And Jesus answered and said unto them, Are99 ye come out, as against a thief, with swords and [with] staves to take me? [49] I was100 daily with you in the temple teaching, and ye took me not: but101 the scriptures must be fulfilled. [50] And they all forsook him, and fled.102 [51] And there followed him a certain young man, having a linen cloth cast about [his] naked [body]; and the young men laid hold on him: [52] And he left the linen cloth, and fled from them naked.103
⥃Jesus before the Sanhedrin [ Matthew 26:57–68 † Luke 22:66–71 † John 18:19–24 ]
[53] And they led104 Jesus away to the high priest: and with105 him were assembled all the chief priests and the elders and the scribes. [54] And Peter106 followed him afar off, even107 into the palace of the high priest: and he108 sat with the servants, and warmed109 himself at the fire. [55] And the chief priests and all the council sought110 for witness against Jesus to put him to death; and found111 none. [56] For many bare false witness against him, but their witness agreed not together. [57] And there arose certain, and bare112 false witness against him, saying, [58] We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.113 [59] But neither so did their witness agree together.114 [60] And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what [is it which] these witness against thee?115 [61] But he held116 his peace, and answered nothing. Again the high priest asked him, and said unto him, Art117 thou the Christ, the Son118 of the Blessed? [62] And Jesus said, I am119: and ye shall see the Son120 of man sitting on the right hand of power, and coming in the clouds of heaven. [63] Then the high priest rent his121 clothes, and saith, What need we any further witnesses? [64] Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.122 [65] And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.123
⥃Peter Denies Jesus [ Matthew 26:69–75 † Luke 22:54–62 † John 18:15–18 ]
[66] And as124 Peter was beneath in the palace, there cometh one125 of the maids of the high priest: [67] And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus126 of Nazareth. [68] But he denied127, saying, I know not, neither understand I what thou sayest. And he went128 out into the porch; and the129 cock crew. [69] And a maid130 saw him again, and began131 to say to them that stood by, This is [one] of them. [70] And he denied it again. And a little132 after, they that stood by said again to Peter, Surely thou art [one] of them: for133 thou art a Galilean, and thy134 speech agreeth [thereto]. [71] But he began to curse and to swear, [saying], I know not this man of whom ye speak.135 [72] And the second136 time the cock crew. And Peter137 called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept138.
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Mark 14:1, A conspiracy against Christ; Mark 14:3, Precious ointment is poured on his head by a woman; Mark 14:10, Judas sells his Master for money; Mark 14:12, Christ himself foretells how he shall be betrayed by one of his disciples; Mark 14:22, after the passover prepared, and eaten, institutes his last supper; Mark 14:26, declares aforehand the flight of all his disciples, and Peter’s denial; Mark 14:43, Judas betrays him with a kiss; Mark 14:46, He is apprehended in the garden; Mark 14:53, falsely accused and impiously condemned of the Jews’ council; Mark 14:65, shamefully abused by them; Mark 14:66, and thrice denied of Peter. ↩
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or, pure nard, or liquid nard ↩
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Matt 18:28 *marg. John 6:7 ↩
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Exod 16:7-8; Deut 1:27; Ps 106:25; Matt 20:11; Luke 15:2; John 6:43; 1Cor 10:10; Phil 2:14; Jude 1:16 ↩
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Matt 26:10; John 10:32-33; Acts 9:36; 2Cor 9:8; Eph 2:10; Col 1:10; 2Thess 2:17; 1Tim 5:10, 1Tim 6:18; 2Tim 2:21, 2Tim 3:17; Titus 2:7, Titus 2:14, Titus 3:8, Titus 3:14; Heb 10:24, Heb 13:21; 1Pet 2:12 ↩
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Deut 15:11; Matt 25:35-45, Matt 26:11; John 12:7-8; 2Cor 9:13-14; Phlm 1:7; Jas 2:14-16; 1John 3:16-19 ↩
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"It appears to me more probable," says Dr. Doddridge, "that Matthew and Mark should have introduced this story out of its place - that Lazarus, if he made this feast (which is not expressly said by John), should have made use of Simon's house, as more convenient - and that Mary should have poured this ointment on Christ's head and body, as well as on his feet - than that, within the compass of four days, Christ should have been twice anointed with so costly a perfume; and that the same fault should be found with the action, and the same value set upon the ointment, and the same words used in defence of the woman, and all this in the presence of many of the same persons; all which improbable particulars must be admitted, if the stories be considered as different." The rebuke which Judas received from Christ at this unction determined him in his resolution to betray his Master; and therefore Christ's rebuke, and Judas's revenge, are united, as cause and effect, by Matthew and Mark. 1Chr 28:2-3, 1Chr 29:1-17; 2Chr 31:20-21, 2Chr 34:19-33; Ps 110:3; 2Cor 8:1-3, 2Cor 8:12 ↩
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Mark 15:42-47, Mark 16:1; Luke 23:53-56, Luke 24:1-3; John 12:7, John 19:32-42 ↩
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1Kgs 21:20; 2Kgs 5:26; Prov 1:10-16, Prov 28:21-22; Matt 26:15; 1Tim 6:10; 2Pet 2:14-15; Jude 1:11 ↩
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Exod 12:6, Exod 12:8, Exod 12:18, Exod 13:3; Lev 23:5-6; Num 28:16-18; Deut 16:1-4; Matt 26:17; Luke 22:7 ↩
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or, sacrificed, 1Cor 5:7-8 ↩
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Mark 11:2-3; Matt 8:9, Matt 26:18-19; Luke 19:30-33, Luke 22:10-13; John 2:5, John 15:14; Heb 4:13, Heb 5:9 ↩
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2Chr 6:30; Ps 110:3; Prov 16:1, Prov 21:1-2; John 2:24-25, John 21:17; 2Tim 2:19; Heb 4:13 ↩
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Mark 14:9, Mark 14:25, Mark 3:28, Mark 6:11, Mark 8:12, Mark 9:1, Mark 9:41, Mark 10:15, Mark 10:29; Matt 5:18, Matt 6:2, Matt 6:5, Matt 6:16; Luke 4:24; Luke 11:51; John 1:51, John 3:3, John 3:5, John 3:11, John 5:19, John 5:24-25, John 6:26, John 6:32, John 6:47, John 13:38, John 21:18 ↩
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Mark 14:49; Gen 3:15; Ps 22:1-31, Ps 69:1-36; Isa 52:14, Isa 53:1-12; Dan 9:24, Dan 9:26; Zech 13:7; Matt 26:24, Matt 26:54, Matt 26:56; Luke 22:22, Luke 24:26-27, Luke 24:44; John 19:28, John 19:36-37; Acts 2:23, Acts 4:27, Acts 13:27-29 ↩
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Ps 55:15, Ps 109:6-20; Matt 18:7, Matt 27:3-5; Acts 1:16-20, Acts 1:25 ↩
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Matt 26:26-29; Luke 22:19-20; 1Cor 10:16-17, 1Cor 11:23-29 ↩
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That is, this represents my body; the substantive verb, whether expressed or understood, being often equivalent to signifies or represents. (Exod 12:11; Dan 7:24; Matt 13:38-39; Luke 8:9; Luke 15:26; Luke 18:36; John 7:36; John 10:6; Acts 10:17; Rev 1:20; Rev 5:6, Rev 5:8; Rev 11:4; Rev 17:12, Rev 17:18; Rev 19:8.) Mark 14:24; Gen 41:26; Zech 5:7; Luke 22:20; 1Cor 10:4; Gal 4:25 ↩
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Exod 24:8; Zech 9:11; John 6:53; 1Cor 10:16, 1Cor 11:25; Heb 9:15-23, Heb 13:20-21 ↩
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Ps 47:6-7; Acts 16:25; 1Cor 14:15; Eph 5:18-20; Col 3:16; Jas 5:13; Rev 5:9 ↩
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or, psalm, This was probably Psa. 113-118, which the Jews term the great Hallel, or praise, and always sing at the paschal festivity. they went. Matt 26:30; Luke 22:39; Judg 18:1-4 ↩
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Matt 26:31; Luke 22:31-32; John 16:1, John 16:32; 2Tim 4:16 ↩
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Mark 16:7; Matt 16:21, Matt 26:32, Matt 28:7, Matt 28:10, Matt 28:16; John 21:1; 1Cor 15:4-6 ↩
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Mark 14:66-72; Matt 26:69-75; Luke 22:54-62; John 18:17, John 18:25-27; 1Cor 10:12 ↩
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2Kgs 8:13; Job 40:4-5; Ps 30:6; Prov 16:18, Prov 18:24, Prov 29:23; Jer 10:23; Jer 17:9 ↩
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Mark 14:36, Mark 14:39; Ps 18:5-6, Ps 22:1-2, Ps 88:1-3, Ps 109:4 ↩
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Ps 38:11, Ps 69:1-3, Ps 88:14-16; Isa 53:10; Matt 26:37-38; Luke 22:44; Heb 5:7 ↩
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Mark 14:37-38, Mark 13:35-37; Eph 6:18-19; 1Pet 4:7, 1Pet 5:8 ↩
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Gen 17:3; Deut 9:18; 1Chr 21:15-16; 2Chr 7:3; Matt 26:39; Luke 17:15-16; Acts 10:25-26; Heb 5:7; Rev 4:10, Rev 5:14 ↩
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Mark 10:27; Gen 18:14; Jer 32:27; 2Tim 2:13; Titus 1:2; Heb 5:7, Heb 6:18 ↩
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Ps 40:8; John 4:34, John 5:30, John 6:38-39, John 12:27, John 18:11; Phil 2:8; Heb 5:7-8 ↩
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Mark 14:29-31; 2Sam 16:17; Jonah 1:6; Matt 25:5, Matt 26:40; 1Thess 5:6-8 ↩
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Mark 14:34; Matt 24:42, Matt 25:13, Matt 26:41; Luke 21:36, Luke 22:40, Luke 22:46; 1Cor 16:13; 1Pet 5:8; Rev 3:2-3, Rev 3:10 ↩
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Mark 7:9; Judg 10:14; 1Kgs 18:27, 1Kgs 22:15; 2Kgs 3:13; Eccl 11:9; Ezek 20:39; Matt 26:45-46 ↩
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John 7:30, John 8:20, John 12:23, John 12:27, John 13:1, John 17:1 ↩
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Mark 14:10, Mark 14:18, Mark 9:31, Mark 10:33-34; Matt 26:2; John 13:2; Acts 7:52 ↩
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Mark 12:14; Isa 1:3; Mal 1:6; Matt 23:8-10; Luke 6:46; John 13:13-14, John 20:16 ↩
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Mark 11:15-18, Mark 11:27, Mark 12:35; Matt 21:23-27; Luke 19:47-48, Luke 20:1-2, Luke 21:37-38; John 7:28-30, John 7:37, John 8:2, John 8:12, John 10:23, John 18:20 ↩
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Ps 22:1-31, Ps 69:1-36; Isa 53:1-12; Dan 9:24-26; Matt 26:54, Matt 26:56; Luke 22:37; Luke 24:25-27, Luke 24:44-45 ↩
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Mark 14:27; Job 19:13-14; Ps 38:11, Ps 88:7-8, Ps 88:18; Isa 63:3; John 16:32, John 18:8; 2Tim 4:16 ↩
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Isa 53:7; Matt 26:57-68; Luke 22:54-62; John 18:13-14, John 18:24 ↩
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1Kgs 19:9, 1Kgs 19:13; Luke 22:55-56; John 18:18, John 18:25 ↩
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1Kgs 21:10, 1Kgs 21:13; Ps 27:12, Ps 35:11; Matt 26:59-60; Acts 6:11-13, Acts 24:1-13 ↩
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Mark 15:29; Jer 26:8-9, Jer 26:18; Matt 26:60-61, Matt 27:40; John 2:18-21; Acts 6:13-14 ↩
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Dan 2:34, Dan 2:45; Acts 7:48; 2Cor 5:1; Heb 9:11, Heb 9:24 ↩
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Ps 39:1-2, Ps 39:9; Isa 53:7; Matt 27:12-14; Acts 8:32; 1Pet 2:23 ↩
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Mark 15:2; Matt 11:3-5, Matt 16:16, Matt 26:63-64; Luke 22:67-70; John 10:24, John 18:37 ↩
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Ps 2:7, Ps 119:12; Isa 9:6-7; Matt 3:17, Matt 8:29; John 1:34, John 1:49-51, John 5:18-25; John 10:30-31, John 10:36, John 19:7; 1Tim 1:11, 1Tim 6:15 ↩
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The passage of Daniel, to which our Lord refers, was always considered by the Jews as a description of the Messiah. Our Saviour, therefore, now in his lowest state of humiliation, asserted his claims as the Messiah, who shall appear in the clouds of heaven, as the judge of the world. Mark 13:26, Mark 16:19; Ps 110:1; Dan 7:13-14; Matt 24:30; Luke 22:69; Acts 1:9-11; 2Thess 1:7-10; Heb 1:3, Heb 8:1, Heb 8:10, Heb 8:12-13, Heb 12:2; Rev 1:7, Rev 20:11 ↩
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Lev 24:16; 1Kgs 21:9-13; Matt 26:65-66; Luke 22:71; John 5:18, John 8:58-59; John 10:31-33, John 19:7 ↩
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Mark 15:19; Num 12:14; Job 30:10; Isa 50:6, Isa 52:14, Isa 53:3; Mic 5:1; Matt 26:67-68; Luke 22:63-64; John 18:22, John 19:3; Acts 23:2; Heb 12:2 ↩
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Mark 10:47; Matt 2:23, Matt 21:11; John 1:45-49, John 19:19; Acts 10:38 ↩
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Η παιδισκη G3814, "the maid," and not the one mentioned in Mark 14:66, but αλλη G0243, another, as Matthew states (Matt 26:71), she who was the janitrix, or door-keeper. John 18:17 ↩
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Η λαλια G2981, σου G4675, "Thy dialect," or mode of speech. From various examples produced by Lightfoot, and Schoetgen, it appears that the Galileans used a very corrupt dialect and pronunciation; interchanging the gutturals, and other letters, and so blending or dividing words as to render them unintelligible, or convey a contrary sense. Thus when a Galilean would have asked, ΰξψ μξΰο ( אִמַּר ), "whose is this lamb," he pronounced the first word so confusedly that it could not be known whether he meant ηξψ ( חֲמוֹר ), "an ass," ηξψ ( חֲמַר ), "wine," ςξψ ( עֲמַר ), "wool," or ςιξψ ( אִמַּר ), "a lamb." A certain woman intending to say to a judge, "My lord, I had a picture which they stole; and it was so great, that if you had been placed in it, your feet would not have touched the ground," so spoiled it by her pronunciation, that her words meant, "Sir slave, I had a beam, and they stole thee away; and it was so great, that if they had hung thee on it, thy feet would not have touched the ground." ↩
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2Sam 24:10; Ps 119:59-60; Jer 31:18-20; Ezek 16:63, Ezek 36:31; Luke 15:17-19, Luke 22:60 ↩
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or, he wept abundantly, or he began to weep, Ezek 7:16; Matt 26:75; Luke 22:62; 2Cor 7:10 ↩