(KJV) Mark 61
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⥃The Rejection at Nazareth [ Matthew 13:53–58 † Luke 4:16–30 ]
[1] And he went out from thence, and came2 into his own country; and his disciples follow him. [2] And when the sabbath day was come, he began3 to teach in the synagogue: and many hearing [him] were astonished, saying, From4 whence hath this [man] these things? and what wisdom [is] this which is given unto him, that even such mighty works are wrought by his hands? [3] Is not this5 the carpenter6, the son of Mary, the brother of James7, and Joses, and of Juda8, and Simon9? and are not his sisters here with us? And they were offended10 at him. [4] But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.11 [5] And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed [them].12 [6] And he marvelled13 because of their unbelief. And he went14 round about the villages, teaching.
⥃The Ministry of the Twelve [ Matthew 10:5–15 † Luke 9:1–6 ]
[7] And he called [unto him] the twelve15, and began to send them forth by two and16 two; and gave them power17 over unclean spirits; [8] And commanded them that they should take18 nothing for [their] journey, save19 a staff only; no scrip, no bread, no money20 in [their] purse: [9] But [be] shod21 with sandals22; and not put on two coats. [10] And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.23 [11] And whosoever24 shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall25 be more tolerable for Sodom and26 Gomorrha in the day27 of judgment, than for that city. [12] And they went out, and preached28 that men should repent. [13] And they cast29 out many devils, and anointed30 with oil many that were sick, and healed [them].
⥃The Beheading of John [ Matthew 14:1–12 † Luke 9:7–9 ]
[14] And king Herod31 heard [of him]; (for his name32 was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him. [15] Others said, That it is Elias33. And others said, That it is a prophet34, or as one of the prophets. [16] But when Herod heard [thereof], he said, It is35 John, whom I beheaded: he is risen from the dead. [17] For Herod36 himself had sent forth and laid hold upon John, and bound him in prison for Herodias’ sake, his brother Philip’s37 wife: for he had married her.38 [18] For John had said unto Herod, It is39 not lawful for thee to have thy brother’s wife. [19] Therefore Herodias40 had a quarrel41 against him, and would have killed him; but she could not: [20] For Herod feared42 John, knowing that he was a just man and an holy, and observed him43; and when he heard him, he did many things, and heard44 him gladly. [21] And when45 a convenient day was come, that Herod on his birthday46 made a supper to his lords, high captains, and chief [estates] of Galilee; [22] And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give [it] thee.47 [23] And he48 sware unto her, Whatsoever49 thou shalt ask of me, I will give [it] thee, unto the half of my kingdom. [24] And she went forth, and said50 unto her mother, What shall I ask? And she said, The head51 of John the Baptist. [25] And she came in straightway with haste52 unto the king, and asked, saying, I will that thou give me by and by in a charger53 the head of John the Baptist. [26] And the king was exceeding sorry; [yet] for his oath’s sake, and for their sakes which sat with him, he would not reject her.54 [27] And immediately the king55 sent an executioner56, and commanded his head to be brought: and he went and beheaded him in the prison, [28] And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother. [29] And when his disciples heard [of it], they came57 and took up his corpse, and laid it in a tomb.
⥃The Feeding of the Five Thousand [ Matthew 14:13–21 † Luke 9:10–17 † John 6:1–15 ]
[30] And the apostles58 gathered themselves together unto Jesus, and told him all things, both59 what they had done, and what they had taught. [31] And he said unto them, Come60 ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat. [32] And they departed into a desert place by ship privately.61 [33] And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him.62 [34] And Jesus, when he came out, saw63 much people, and was moved with compassion toward them, because64 they were as sheep not having a shepherd: and he65 began to teach them many things. [35] And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time [is] far passed:66 [36] Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.67 [37] He answered and said unto them, Give68 ye them to eat. And they say unto him, Shall69 we go and buy two hundred pennyworth70 of bread, and give them to eat? [38] He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.71 [39] And he commanded them to make all sit down by companies upon the green grass.72 [40] And they sat down in ranks, by hundreds73, and by fifties. [41] And when he had taken the five loaves and the two fishes, he looked74 up to heaven, and blessed75, and brake the loaves, and gave [them] to his disciples to set before them; and the two fishes divided he among them all. [42] And they did all eat, and were filled.76 [43] And they took up twelve baskets full of the fragments, and of the fishes.77 [44] And they that did eat of the loaves were about five thousand men.
⥃Jesus Walks on Water [ Matthew 14:22–33 † John 6:16–21 ]
[45] And straightway78 he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida79, while he sent away the people. [46] And when he had sent them away, he departed into a mountain to pray.80 [47] And when even was come, the ship was in the midst of the sea, and he alone on the land.81 [48] And he saw82 them toiling in rowing; for the wind was contrary unto them: and about the fourth83 watch of the night he cometh84 unto them, walking upon the sea, and would85 have passed by them. [49] But when they saw86 him walking upon the sea, they supposed87 it had been a spirit, and cried out: [50] For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I88; be not afraid. [51] And he went up unto them into the ship; and the89 wind ceased: and they90 were sore amazed in themselves beyond measure, and wondered. [52] For they91 considered not [the miracle] of the loaves: for their92 heart was hardened.
⥃Jesus Heals at Gennesaret [ Matthew 14:34–36 ]
[53] And when they had passed over, they came into the land93 of Gennesaret, and drew to the shore. [54] And when they were come out of the ship, straightway they knew94 him, [55] And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.95 [56] And whithersoever he entered, into villages, or cities, or country, they laid96 the sick in the streets, and besought him that they might touch97 if it were but the border98 of his garment: and as many as touched him99 were made whole.
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Mark 6:1, Christ is contemned of his countrymen; Mark 6:7, He gives the twelve power over unclean spirits; Mark 6:14, Divers opinions of Christ; Mark 6:16, John the Baptist is imprisoned, beheaded, and buried; Mark 6:30, The apostles return from preaching; Mark 6:34, The miracle of five loaves and two fishes; Mark 6:45, Christ walks on the sea; Mark 6:53, and heals all that touch him. ↩
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Matt 13:54, etc. Luke 4:16-30 ↩
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Matt 11:6, Matt 13:57; Luke 2:34, Luke 4:23-29, Luke 7:23; John 6:60-61; 1Cor 1:23 ↩
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Mark 9:23; Gen 19:22, Gen 32:25; Isa 59:1-2; Matt 13:58; Heb 4:2 ↩
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Matt 4:23, Matt 9:35; Luke 4:31, Luke 4:44, Luke 13:22; Acts 10:38 ↩
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Mark 3:13-14; Matt 10:1-4; Luke 6:13-16, Luke 9:1-6, Luke 10:3-12 ↩
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Matthew says that they were to take "neither two coats, neither shoes, nor yet staves;" but this precept plainly means, "Go just as you are; take no other coat, shoes, or staff than what you already have." ↩
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"The word signifieth a piece of brass money in value something less than a farthing. Matt 10:9, but here it is taken in general for money." Luke 9:3 ↩
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The sandal consisted only of a sole, fastened about the foot and ankle with straps. Acts 12:8 ↩
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Matt 10:11-13; Luke 9:4, Luke 10:7-8; Acts 16:15, Acts 17:5-7 ↩
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Neh 5:13; Matt 10:14; Luke 9:5, Luke 10:10-11; Acts 13:50-51, Acts 18:6 ↩
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Ezek 16:48-51; Matt 10:15, Matt 11:20-24; Luke 10:12-15; John 15:22-24; Heb 6:4-8, Heb 10:26-31; 2Pet 2:6; Jude 1:7 ↩
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Gr. or ↩
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Matt 12:36; Rom 2:5, Rom 2:16; 2Pet 2:9, 2Pet 3:7; 1John 4:17 ↩
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Mark 1:3, Mark 1:15; Ezek 18:30; Matt 3:2, Matt 3:8, Matt 4:17, Matt 9:13, Matt 11:20; Luke 11:32, Luke 13:3, Luke 13:5; Luke 15:7, Luke 15:10, Luke 24:47; Acts 2:38, Acts 3:19, Acts 11:18, Acts 20:21, Acts 26:20; 2Cor 7:9-10; 2Tim 2:25-26 ↩
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Mark 6:22, Mark 6:26-27; Matt 14:1-2; Luke 3:1, Luke 9:7-9, Luke 13:31, Luke 23:7-12 ↩
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Mark 1:28, Mark 1:45; 2Chr 26:8, 2Chr 26:15; Matt 9:31; 1Thess 1:8 ↩
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Mark 8:28, Mark 9:12-13, Mark 15:35-36; Mal 4:5, Elijah, Matt 16:14, Matt 17:10-11; Luke 1:17, Luke 9:8, Luke 9:19; John 1:21, John 1:25 ↩
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Matt 21:11; Luke 7:16, Luke 7:39; John 6:14, John 7:40, John 9:17; Acts 3:22-23 ↩
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Gen 40:10-11; Ps 53:5; Matt 14:2, Matt 27:4; Luke 9:9; Rev 11:10-13 ↩
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am 4032, ad 28 ↩
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Lev 18:16, Lev 20:21; 1Kgs 22:14; Ezek 3:18-19; Matt 14:3-4; Acts 20:26-27; Acts 24:24-26 ↩
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or, an inward grudge, Eccl 7:9; Eph 4:26-27 ↩
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Mark 11:18; Exod 11:3; 1Kgs 21:20; 2Kgs 3:12-13, 2Kgs 6:21, 2Kgs 13:14; 2Chr 24:2, 2Chr 24:15-22; 2Chr 26:5; Ezek 2:5-7; Dan 4:18, Dan 4:27, Dan 5:17; Matt 14:5, Matt 21:26 ↩
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or, kept him, or saved him ↩
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Gen 27:41; 2Sam 13:23-29; Esth 3:7; Ps 37:12-13; Acts 12:2-4 ↩
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Gen 40:20; Esth 1:3-7, Esth 2:18; Prov 31:4-5; Dan 5:1-4; Hos 7:5; 1Pet 4:3; Rev 11:10 ↩
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Job 31:31; Ps 27:2, Ps 37:12, Ps 37:14; Prov 27:3-4; Acts 23:12-13 ↩
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or, one of his guard, Σπεκουλατωρ G4688, in Latin, speculator, from speculor, to look about, spy, properly denotes a sentinel; and as these sentinels kept guard at the palaces of kings, and the residences of Roman governors, so they were employed in other offices besides guarding, and usually performed that of executioners. As, however, we learn from Josephus, that Herod was at this very time engaged in war with Aretas, king of Arabia, in consequence of Herod's having divorced his daughter in order to marry Herodias, his brother Philip's wife; and as this event occurred at an entertainment given at the castle of Machaerus, while his army was on its march against his father-in-law; we are furnished with an additional reason why a speculator, or sentinel, should have been employed as an executioner; and are thus enabled to discover such a latent and undesigned coincidence as clearly evinces the truth of the evangelical narrative. ↩
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1Kgs 13:29-30; 2Chr 24:16; Matt 14:12, Matt 27:57-60; Acts 8:2 ↩
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Acts 1:1, Acts 20:18-21; 1Tim 4:12-16; Titus 2:6-7; 1Pet 5:2-3 ↩
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Matt 14:14, Matt 15:32; Luke 9:11; Rom 15:2-3; Heb 2:17, Heb 4:15 ↩
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Num 27:17; 1Kgs 22:17; 2Chr 18:16; Jer 50:6; Zech 10:2; Matt 9:36 ↩
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Mark 8:2-3; 2Kgs 4:42-44; Matt 14:16, Matt 15:32; Luke 9:13; John 6:4-10 ↩
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"The Roman penny is sevenpence halfpenny; as Matt 18:28, marg." ↩
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It is generally supposed that they were so arranged as to be a hundred in rank, or depth, and fifty in front, or file; which would make the number just five thousand, and will reconcile this account with Luke's, who only speaks of their sitting down by fifties. Luke 9:14-15 ↩
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Mark 8:6-7, Mark 14:22; Deut 8:10; 1Sam 9:13; Matt 15:36, Matt 26:26; Luke 24:30; John 6:11, John 6:23; Acts 27:35; Rom 14:6; 1Cor 10:31; Col 3:17; 1Tim 4:4-5 ↩
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Mark 8:8-9; Deut 8:3; 2Kgs 4:42-44; Ps 145:15-16; Matt 14:20-21, Matt 15:37-38; Luke 9:17; John 6:12 ↩
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or, over against Bethsaida, Bethsaida, according to Josephus, was situated on the sea of Gennesaret, in the lower Gaulonitis (consequently on the east of the lake, as Pliny states), and at the beginning of the mountainous country; and it was raised from a village to the honour of a city by Philip, and called Julias in honour of the emperor's daughter. Some learned men, however, are of opinion that the Bethsaida mentioned in the gospels was a different place; and that it was situated on the western shore of the sea of Tiberias, in Galilee, near Chorazin and Capernaum, with which it is associated (Matt 11:21, Matt 11:23. John 12:21); and Bishop Pococke mentions the ruins of a town or large village in the plain of Huttin, about two miles west of the lake, still bearing the name of Baitsida, which he thinks occupies its site. Mark 8:22; Luke 10:13 ↩
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Isa 43:2; Matt 14:27; Luke 24:38-41; John 6:19-20, John 20:19-20 ↩
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Mark 4:39; Ps 93:3-4, Ps 107:28-30; Matt 8:26-27, Matt 14:28-32; Luke 8:24-25; John 6:21 ↩
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Mark 7:18, Mark 8:17-18, Mark 8:21; Matt 16:9-11; Luke 24:25 ↩
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Mark 3:10, Mark 5:27-28; 2Kgs 13:21; Luke 6:19, Luke 22:51; Acts 4:9, Acts 4:12 ↩
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or, it ↩