(KJV) Genesis 411

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The Dreams of Pharaoh

[1] And it came to pass at the end of two full years2, that Pharaoh3 dreamed: and, behold, he stood by the river4.5 [2] And, behold, there came6 up out of the river seven well favoured kine and fatfleshed; and they fed in a meadow7. [3] And, behold, seven other kine came up after them out of the river, ill favoured8 and leanfleshed; and stood by the [other] kine upon the brink of the river. [4] And the ill favoured and leanfleshed kine did eat up the seven well favoured and fat kine. So Pharaoh awoke9. [5] And he slept and dreamed the second time: and, behold, seven ears10 of corn came up upon one stalk, rank11 and good. [6] And, behold, seven thin ears and blasted12 with the east wind sprung up after them. [7] And the seven thin ears devoured the seven rank and full ears. And Pharaoh awoke, and, behold, [it was] a dream13. [8] And it came to pass in the morning that his spirit14 was troubled; and he sent and called for all the magicians of Egypt15, and all the wise men16 thereof: and Pharaoh told them his dream; but [there17 was] none that could interpret them unto Pharaoh.

[9] Then spake the chief butler unto Pharaoh, saying, I do remember18 my faults this day: [10] Pharaoh19 was wroth with his servants, and put me in ward in the captain20 of the guard’s house, [both] me and the chief baker: [11] And we dreamed a dream in one night, I and he; we dreamed each man according to the interpretation of his dream.21 [12] And [there was] there with us a young man, an Hebrew, servant22 to the captain of the guard; and we told him, and he interpreted23 to us our dreams; to each man according to his dream he did interpret. [13] And it came to pass, as he interpreted to us, so it was; me he restored24 unto mine office, and him he hanged.

Joseph Interprets Pharaoh’s Dreams

[14] [¶]Then Pharaoh sent25 and called Joseph, and they brought him hastily26 out of the dungeon: and he shaved27 [himself], and changed his raiment, and came in unto Pharaoh. [15] And Pharaoh said unto Joseph, I have dreamed a dream, and [there is] none that can interpret it: and I have heard28 say of thee, [that] thou canst understand a dream to interpret it29. [16] And Joseph answered Pharaoh, saying, [It is] not30 in me: God shall give Pharaoh an answer of peace31. [17] And Pharaoh said unto Joseph, In my dream, behold, I stood upon the bank of the river:32 [18] And, behold, there came up out of the river seven kine, fatfleshed and well favoured; and they fed in a meadow:33 [19] And, behold, seven other kine came up after them, poor and very ill favoured and leanfleshed, such as I never saw in all the land of Egypt for badness: [20] And the lean and the ill favoured kine did eat up the first seven fat kine: [21] And when they had eaten them up34, it could not be known that they had eaten them; but they [were] still35 ill favoured, as at the beginning. So I awoke. [22] And I saw in my dream, and, behold, seven ears came up in one stalk, full and good: [23] And, behold, seven ears, withered36, thin37, [and] blasted38 with the east wind, sprung up after them: [24] And the thin ears devoured the seven good ears: and I told [this39] unto the magicians; but [there was] none that could declare [it] to me.

[25] [¶]And Joseph said unto Pharaoh, The dream of Pharaoh [is] one: God40 hath shewed Pharaoh what he [is] about to do. [26] The seven good kine [are41] seven years; and the seven good ears [are] seven42 years: the dream [is] one43. [27] And the seven thin and ill favoured kine that came up after them [are] seven years; and the seven empty ears blasted with the east wind shall be seven years of famine44. [28] This [is] the thing which I have spoken unto Pharaoh: What God45 [is] about to do he sheweth unto Pharaoh. [29] Behold, there come seven years of great plenty throughout all the land of Egypt:46 [30] And there shall arise after them seven years47 of famine; and all the plenty shall be48 forgotten in the land of Egypt; and the famine shall consume49 the land; [31] And the plenty50 shall not be known in the land by reason of that famine following; for it [shall be] very grievous51. [32] And for that the dream was doubled52 unto Pharaoh twice; [it is] because53 the thing [is] established by54 God, and God will shortly bring it to pass. [33] Now therefore55 let Pharaoh look out56 a man discreet and wise, and set him over the land of Egypt. [34] Let Pharaoh do [this], and let him appoint officers57 over the land, and take58 up the fifth part of the land of Egypt in the seven plenteous years. [35] And let them gather59 all the food of those good years that come, and lay up corn under the hand60 of Pharaoh, and let them keep food in the cities. [36] And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the61 land perish not62 through the famine.

Joseph Given Charge of Egypt

[37] [¶]And the thing63 was good64 in the eyes of Pharaoh, and in the eyes of all his servants. [38] And Pharaoh said unto his servants, Can we find [such a one] as this [is], a man in whom65 the Spirit of God [is]? [39] And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, [there is] none so discreet and wise as thou [art]:66 [40] Thou shalt67 be over my house, and according unto thy word shall all my people be ruled68: only in the throne will I be greater than thou. [41] And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt.69 [42] And Pharaoh took off his ring70 from his hand, and put it upon Joseph’s hand, and arrayed him in vestures of fine linen71, and put a gold chain72 about his neck; [43] And he made him to ride in the second chariot which he had; and they73 cried before him, Bow the knee74: and he made him [ruler75] over all the land of Egypt. [44] And Pharaoh said unto Joseph, I [am] Pharaoh, and without thee shall no man lift up his hand76 or foot in all the land of Egypt. [45] And Pharaoh called Joseph’s name Zaphnath–paaneah77; and he gave him to wife Asenath the daughter of Poti–pherah priest of78 On79. And Joseph went out over [all] the land of Egypt.

The Seven Years of Plenty

[46] And Joseph [was] thirty years80 old when he stood81 before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt. [47] And in the seven plenteous years the earth brought forth by handfuls.82 [48] And he gathered up all the food of the seven years, which were in the land of Egypt, and laid up the food in the cities: the food of the field, which [was] round about every city, laid he up in the same.83 [49] And Joseph gathered corn as the sand of the sea, very much, until he left numbering; for [it was] without number.84 [50] And unto Joseph85 were born two sons before the years of famine came, which Asenath86 the daughter of Poti–pherah priest87 of On bare unto him. [51] And Joseph called88 the name of the firstborn Manasseh: For God, [said he], hath made me forget89 all my toil, and all my father’s house.90 [52] And the name of the second called he91 Ephraim92: For God hath caused me to be fruitful in the land93 of my affliction.94

The Famine Begins

[53] [¶]And the seven years of plenteousness, that was in the land of Egypt, were ended.95 [54] And the seven96 years of dearth began to come, according97 as Joseph had said: and the dearth98 was in all lands; but in all the land of Egypt there was bread. [55] And when all the land of Egypt was famished99, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto100 Joseph; what he saith to you, do. [56] And the famine was over all the face101 of the earth: And Joseph opened all the storehouses102, and sold103 unto the Egyptians; and the famine waxed sore in the land of Egypt. [57] And all countries104 came into Egypt to Joseph for to buy [corn]; because that the famine was [so] sore in all lands105.

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  1. Gen 41:1, Pharaoh has two dreams; Gen 41:9, Joseph interprets them; Gen 41:33, He gives Pharaoh counsel, and is highly advanced, and married; Gen 41:46, The seven years of plenty; Gen 41:50, He begets children; Gen 41:53, The famine begins. 

  2. Shenathayim yamim, "two years of days," two complete solar revolutions; as a month of days is a full month. Gen 29:14 

  3. Gen 20:3, Gen 37:5-10, Gen 40:5; Judg 7:13-14; Esth 6:1; Job 33:15-16; Dan 2:1-3; Dan 4:5-18, 7:1-8:27; Matt 27:19 

  4. Gen 31:21; Exod 1:22, Exod 4:9; Deut 11:10; Isa 19:5; Ezek 29:3, Ezek 29:9 

  5. am 2289, bc 1715 

  6. Gen 41:17-27 

  7. Or, rather, "on, or among the reeds or sedges;" for so achoo is generally supposed to denote (see note on Job 8:11); so called, according to Mr. Parkhurst, from its fitness for making ropes, or the like, to connect or join things together, from achah, to join, connect. Thus the Latin juncus, a bulrush, a jungendo, from joining, for the same reason. He supposes it to be that sort of reed growing near the Nile which Hasselquist describes as "having scarce any branches, but numerous leaves, which are narrow, smooth, channelled on the upper surface, and the plant about eleven feet high. The Egyptians make ropes of the leaves." 

  8. Gen 41:4, Gen 41:20-21 

  9. 1Kgs 3:15 

  10. A species of wheat, which grows in Egypt, bears, when perfect, seven ears on one stalk, as its natural conformation. It differs from ours in having a solid stem, or at least a stem full of pith, in order to yield sufficient nourishment and support to so great a weight as the ears which it bears. 

  11. Heb. fat, Deut 32:14 

  12. Ezek 17:10, Ezek 19:12; Hos 13:15 

  13. Gen 20:3, Gen 37:5 

  14. Gen 40:6; Dan 2:1-3, Dan 4:5, Dan 4:19, Dan 5:6, Dan 7:28, Dan 8:27; Hab 3:16 

  15. The word here used (chartummim) may mean no more than interpreters of abstruse or difficult subjects; especially of dreams and visions, which formed a considerable part of the ancient pagan religion; and the Egyptian priests were the first who professed this art. The word may be of affinity with, or derived from, the Persian chiradmand, wise, learned, judicious, intelligent, from chirad, understanding, judgment, and mand, endowed with. They seem to have been such persons as Josephus calls sacred scribes; or professors of sacred learning. Exod 7:11, Exod 7:22, Exod 8:7, Exod 8:18-19, Exod 9:11; Lev 19:31, Lev 20:6; Deut 18:9-14; Isa 8:19; Isa 19:3, Isa 29:14, Isa 47:12-13; Dan 1:20, Dan 2:2, Dan 4:7, Dan 5:7, Dan 5:11; Acts 17:18 

  16. Matt 2:1; Acts 7:22 

  17. Gen 40:8; Job 5:12-13; Ps 25:14; Isa 19:11-13, Isa 29:14; Dan 2:4-11, Dan 2:27-28; Dan 5:8; 1Cor 1:19, 1Cor 3:18-20 

  18. Gen 40:1-3, Gen 40:14, Gen 40:23 

  19. Gen 39:20, Gen 40:2-3 

  20. Gen 37:36 

  21. Gen 40:5-8 

  22. Gen 37:36, Gen 39:1, Gen 39:20 

  23. Gen 40:12-19 

  24. Gen 40:12, Gen 40:20-22; Jer 1:10; Ezek 43:3 

  25. 1Sam 2:7-8; Ps 105:19-22, Ps 113:7-8 

  26. Heb. made him run, Exod 10:16; 1Sam 2:8; Ps 113:7-8; Dan 2:25 

  27. 2Sam 19:24; 2Kgs 25:29; Esth 4:1-4, Esth 5:1; Isa 61:3, Isa 61:10; Jer 52:32-33 

  28. Gen 41:9-13; Ps 25:14; Dan 5:12, Dan 5:16 

  29. or, when thou hearest a dream, thou canst interpret it 

  30. Gen 40:8; Num 12:6; 2Kgs 6:27; Dan 2:18-23, Dan 2:28-30, Dan 2:47, Dan 4:2; Acts 3:7, Acts 3:12; Acts 14:14-15; 1Cor 15:10; 2Cor 3:5 

  31. Gen 37:14; Luke 19:42 

  32. Gen 41:1-7 

  33. Jer 24:1-3, Jer 24:5, Jer 24:8 

  34. Heb. come to the inward parts of them, Ezek 3:3; Rev 10:9-10 

  35. Ps 37:19; Isa 9:20 

  36. or, small 

  37. Gen 41:6; 2Kgs 19:26; Ps 129:6-7; Hos 8:7, Hos 9:16, Hos 13:15 

  38. All the mischief done to corn or fruit by blasting, smutting, mildew, etc. are attributed to the east wind (see parallel passages). In Egypt it is peculiarly destructive, because it comes through the parched deserts of Arabia, often destroying vast numbers of people. The destructive nature of the Sam, Simoom, Smoom, or Samiel, is mentioned by almost all travellers. When this pestilential wind advances, its approach is indicated by a redness in the air. The principal stream of the blast always moves in a line of about 20 yards in breadth, and 12 feet above the surface of the earth; but its parching influence pervades all places to a considerable distance. The only means of preservation from its noxious influence is to lie flat, with the face upon the ground, till the blast be over. Camels and other animals instinctively perceive its approach, and bury their mouths and nostrils in the ground. It rarely last more than seven or eight minutes, but so poisonous are its effects, that it instantly suffocates those who are unfortunate enough to inhale it. 

  39. Gen 41:8; Exod 8:19; Dan 4:7 

  40. Gen 41:16; Exod 9:14; Josh 11:6; Ps 98:2; Isa 41:22-23, Isa 43:9; Dan 2:28-29; Dan 2:45, Dan 2:47; Amos 3:7; Matt 24:40; Mark 13:23; Eph 1:17; Rev 4:1 

  41. or, signify, Gen 41:2, Gen 41:5, Gen 41:29, Gen 41:47, Gen 41:53, Gen 40:18; Exod 12:11; 1Cor 10:4 

  42. Gen 40:12 

  43. Gen 2:24; Exod 26:6; 1John 5:7 

  44. 2Sam 24:19; 2Kgs 8:1 

  45. Gen 41:16, Gen 41:25 

  46. Gen 41:26, Gen 41:46, Gen 41:49 

  47. Gen 41:27, Gen 41:54; 2Sam 24:13; 1Kgs 17:1; 2Kgs 8:1; Luke 4:25; Jas 5:17 

  48. Gen 41:21, Gen 41:51; Prov 31:7; Isa 65:16 

  49. Gen 47:13; Ps 105:16 

  50. It is well known, that in Egypt there is scarcely any rain, the country depending for its fertility upon the overflowing of the Nile; and that the fertility is in proportion to the duration and quality of the overflow, in order to saturate the land and prepare for the seed. Pliny has given a scale, by which the plenty or dearth may be ascertained; which may be considered as perfectly correct. The ordinary height of the inundations is 16 cubits. When the waters are lower than this standard, they do not overflow the whole ground; when above this standard they are too long in running off. In the first case, the ground is not saturated; by the second, the waters are detained so long on the ground that seed-time is lost. The province marks both. If it rise only 12 cubits, a famine is the consequence; at 13 hunger prevails; 14 produces general rejoicing; 15 perfect security; and 16 all the luxuries of life. 

  51. Heb. heavy, 1Sam 5:6; Isa 24:20 

  52. Gen 37:7, Gen 37:9; Job 33:14-15; 2Cor 13:1 

  53. Num 23:19; Isa 14:24-27, Isa 46:10-11; Matt 24:35 

  54. or, prepared of, Isa 30:33; Matt 25:34, Matt 25:41; Mark 10:40; 1Cor 2:9; Rev 9:15 

  55. Dan 4:27 

  56. Exod 18:19-22; Deut 1:13; Acts 6:3 

  57. or, overseers, Num 31:14; 2Kgs 11:11-12; 2Chr 34:12; Neh 11:9 

  58. Job 5:20; Ps 33:19; Prov 6:6-8, Prov 22:3, Prov 27:12; Luke 16:5 

  59. Gen 41:48-49, Gen 41:56, Gen 45:6-7 

  60. Exod 4:13 

  61. Gen 47:13-25 

  62. Heb. be not cut off, Gen 41:30 

  63. Ps 105:19; Prov 10:20, Prov 25:11; Acts 7:10 

  64. Josh 22:30; 2Sam 3:36; 1Kgs 21:2 

  65. Num 27:18; Job 32:8; Dan 4:6, Dan 4:8, Dan 4:18, Dan 5:11, Dan 5:14, Dan 6:3 

  66. Gen 41:16, Gen 41:25, Gen 41:28, Gen 41:33 

  67. Gen 39:4-6, Gen 45:8-9, Gen 45:26; Ps 105:21-22; Prov 22:29; Dan 2:46-48, Dan 5:29, Dan 6:3 

  68. Heb. be armed, or kiss, 1Sam 10:1; Job 31:27; Ps 2:12 

  69. Gen 41:44, Gen 39:5, Gen 39:22; Esth 10:3; Prov 17:2, Prov 22:29; Dan 2:7-8, Dan 4:2-3, Dan 6:3; Matt 28:18; Phil 2:9-11 

  70. Esth 3:10, Esth 3:12, Esth 6:7-12, Esth 8:2, Esth 8:8, Esth 8:10, Esth 8:15, Esth 10:3; Dan 2:46-47, Dan 5:7, Dan 5:29; Luke 15:22 

  71. or, silk, Ezek 27:7 

  72. Prov 1:9, Prov 31:22, Prov 31:24; Song 1:10; Ezek 16:10-11; Dan 5:7, Dan 5:16, Dan 5:29; Luke 19:16-19 

  73. Esth 6:8-9 

  74. or, Tender father, Gen 45:8, Heb. Abrech, Phil 2:10 

  75. Gen 42:6, Gen 42:30, Gen 42:33, Gen 45:8, Gen 45:26; Acts 7:10 

  76. Exod 11:7 

  77. Which in Coptic signifies a revealer of secrets, or, the man to whom secrets are revealed. Jerome says this name signified in Egyptian, Savatorem mundi, "the Saviour of the world;" and Psotem-phaneh, in Coptic, is certainly "salvation of the world," from CΩT, for σωτηρια G4991, salvation, em, the sign of the genitive case, and ΦΕΝΕΗ, world. If this interpretation be correct, Pharaoh must have meant Egypt by the world, or which Joseph might be justly termed the Saviour. We know that the Romans called their empire Universis Orbis-Orbis Terrarum, "all the world:" the Chinese say the same of their empire at the present day, and the phrase is used in the East: Nadir Shah is described on his coins as "Conqueror of the World," i.e., Persia. See the same phraseology applied to Syria, Palestine, etc. Luke 2:1; Acts 11:28 

  78. or, prince, Gen 14:18; Exod 2:16 marg. 2Sam 8:18, 2Sam 20:26 Heb: 

  79. Gen 46:20; Ezek 30:17, Aven 

  80. Gen 37:2; Num 4:3; 2Sam 5:4; Luke 3:23 

  81. 1Sam 16:21; 1Kgs 12:6, 1Kgs 12:8; Prov 22:29; Dan 1:19; Luke 21:36; Jude 1:24 

  82. From am 2289, bc 1715, to am 2296, bc 1708, handfuls. Gen 26:12; Ps 72:16 

  83. Gen 41:34-36, Gen 47:21 

  84. Gen 22:17; Judg 6:5, Judg 7:12; 1Sam 13:5; Job 1:3; Ps 78:27; Jer 33:22 

  85. Gen 46:20, Gen 48:5 

  86. Gen 41:45, Gen 46:20 

  87. or, prince, 2Sam 8:18 

  88. am 2292, bc 1712, Gen 48:5, Gen 48:13-14, Gen 48:18-20; Deut 33:17 

  89. Ps 30:5, Ps 30:11; Prov 31:7; Isa 65:16 

  90. Manasseh: i.e. Forgetting, Gen 41:30; Ps 45:10; Isa 57:16 

  91. Gen 29:32-35, Gen 30:6-13, Gen 50:23 

  92. i.e. Fruitful, Gen 48:16-19, Gen 49:22; Isa 40:1-2 

  93. Ps 105:17-18; Amos 6:6; Acts 7:10 

  94. am 2293, bc 1711 

  95. am 2296, bc 1708, Gen 41:29-31; Ps 73:20; Luke 16:25 

  96. Gen 41:3-4, Gen 41:6-7, Gen 41:27, Gen 45:11; Ps 105:16; Acts 7:11 

  97. Gen 41:30 

  98. Gen 42:2, Gen 42:5-6, Gen 43:1, Gen 45:11, Gen 47:13 

  99. 2Kgs 6:25-29; Jer 14:1-6; Lam 4:3-10 

  100. Gen 41:40-41; Ps 105:20-22; Matt 3:17, Matt 17:5; John 1:14-16; Phil 4:19; Col 1:19 

  101. Isa 23:17; Zech 5:3; Luke 21:35; Acts 17:26 

  102. Heb. all wherein was 

  103. Gen 42:6, Gen 47:14-24 

  104. Gen 42:1, Gen 42:5, Gen 50:20; Deut 9:28; Ps 105:16-17 

  105. Gen 41:54, Gen 41:56