Lexical Definition

‎λόγος‎ lógos (log'-os) word G:N-M
from ‎λέγω‎

account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.

Usage: 11 forms in 1294 verses

Abbott-Smith

λόγος, -ου, ὁ (< λέγω), [in LXX chiefly for דָּבָר, also for אֵמֶר, מִלָּה, etc.;]

I. Of that by which the inward thought is expressed, Lat. oratio, sermo, vox, verbum.
1. a word, not in the grammatical sense of a mere name (ἔπος, ὄνομα, ῥῆμα), but a word as embodying a conception or idea: Mt 8:8, Lk 7:7, I Co 14:9, 19, He 12:19, al.
2. a saying, statement, declaration: Mt 19:22 (T om.), Mk 5:36 7:29, Lk 1:29, Jo 2:22 6:60, Ac 7:29, al.; c. gen. attrib., Ac 13:15, Ro 9:9, He 7:28, al.; of the sayings, commands, promises, etc., of teachers, Mt 7:24 10:14, Mk 8:38, Lk 9:44, Jo 14:24, al.; λ. κενοί, Eph 5:6; ἀληθινοί, Re 19:9; πιστοί, Re 22:6; esp. of the precepts, decrees and promises of God, ὁ λ. τ. θεοῦ, the word of God: Mk 7:13, Jo 10:35, Ro 13:9, I Co 14:36, Phl 1:14, al.; absol., ὁ λ., Mt 13:21, 22, [20](/btb/interlinear/41%20-%20Mark/16/Mark.16.20.html)], Lk 1:2, Ac 6:4, He 4:12, al.
3. speech, discourse: Ac 14:12, II Co 10:10, Ja 3:2; opp. to ἐπιστολή, II Th 2:15; disting. from σοφία, I Co 2:1; ἀναστροφή, I Ti 4:12; δύναμις, I Co 4:19, I Th 1:5; ἔργον, Ro 15:18; οὐδενὸς λ. τίμιον (not worthy of mention), Ac 20:24; of the faculty of speech, Lk 24:19, II Co 11:6; of the style of speech, Mt 5:37, I Co 1:5; of instruction, Col 4:3, I Pe 3:1; c. gen. pers., Jo 5:24 8:52, Ac 2:41, al.; ὁ λ. ὁ ἐμός, Jo 8:31; c. gen. obj. (τ.) ἀληθείας, II Co 6:7, Col 1:5, Ja 1:18; τ. καταλλαγῆς, II Co 5:19; τ. σταυροῦ, I Co 1:18; of mere talk, I Co 4:19, 20, Col 2:23, I Jo 3:18; of the talk which one occasions, hence, repute: Col 2:23.
4. subject-matter, hence, teaching, doctrine: Ac 18:15, II Ti 2:17, al.; esp. of Christian doctrine: Mt 13:20-23, Mk 4:14-20 8:32, Lk 1:2, Ac 8:4, Ga 6:6, I Th 1:6, al.; c. gen. pers., τ. θεοῦ, Lk 5:1, Jo 17:6, Ac 4:29, I Co 14:36, I Jo 1:10, Re 6:9, al.; τ. Κυρίου, Ac 8:25, I Th 1:8, al.; τ. Χριστοῦ, Col 3:16, Re 3:8; c. gen. appos., Ac 15:7; c. gen. attrib., He 5:13.
5. a story, tale, narrative: Mt 28:15, Jo 21:23, Ac 1:1 11:22; seq. περί, Lk 5:15.
6. That which is spoken of (Plat., al.; v. Kennedy, Sources, 124), matter, affair, thing: Mt 21:24, Mk 1:45 11:29, Lk 20:3, Ac 8:21; of a matter in dispute, as a case or suit at law, Ac 19:38; pl. (I Mac 7:33, al.), Lk 1:4.
II. Of the inward thought itself, Lat. ratio.
1. reason,
(a) of the mental faculty (Hdt., Plat., al.): κατὰ λόγον, Ac 18:14;
(b) a reason, cause: τίνι λόγῳ, Ac 10:29; παρεκτὸς λόγου πορνείας, Mt 5:32 19:9, WH, mg., R, mg.
2. account,
(a) regard: Ac 20:24, Rec.;
(b) reckoning: Phl 4:15, 17; συναίρειν (q.v.) λ., Mt 18:23 25:19; in forensic sense, Ro 14:12, He 13:17, I Pe 4:5; c. gen. rei, Lk 16:2; seq. περί, Mt 12:36, Ac 19:40, I Pe 3:15.
3. proportion, analogy: Phl 2:16 (Field, Notes, 193 f.).
III. ὁ λ., the Divine Word or Logos: Jo 1:1, 14; τ. ζωῆς, I Jo 1:1; τ. θεοῦ, Re 19:13 (v. Westc, Swete, CGT, in ll.; reff. in Artt., Logos, DB, DCG).

Abbott-Smith References

Book Refs
Matthew 5:32 · 5:37 · 7:24 · 8:8 · 10:14 · 12:36 · 13:20 · 13:21 · 13:22 · 18:23 · 19:9 · 19:22 · 21:24 · 25:19 · 28:15
Mark 1:45 · 4:14 · 5:36 · 7:13 · 7:29 · 8:32 · 8:38 · 11:29 · 16:20
Luke 1:2 · 1:4 · 1:29 · 5:1 · 5:15 · 7:7 · 9:44 · 16:2 · 20:3 · 24:19
John 1:1 · 1:14 · 2:22 · 5:24 · 6:60 · 8:31 · 8:52 · 10:35 · 14:24 · 17:6 · 21:23
Acts 1:1 · 2:41 · 4:29 · 6:4 · 7:29 · 8:4 · 8:21 · 8:25 · 10:29 · 11:22 · 13:15 · 14:12 · 15:7 · 18:14 · 18:15 · 19:38 · 19:40 · 20:24
Romans 9:9 · 13:9 · 14:12 · 15:18
1 Corinthians 1:5 · 1:18 · 2:1 · 4:19 · 4:20 · 14:9 · 14:19 · 14:36
2 Corinthians 5:19 · 6:7 · 10:10 · 11:6
Galatians 6:6
Ephesians 5:6
Philippians 1:14 · 2:16 · 4:15 · 4:16
Colossians 1:5 · 2:23 · 3:16 · 4:3
1 Thessalonians 1:5 · 1:6 · 1:8
2 Thessalonians 2:15
1 Timothy 4:12
2 Timothy 2:17
Hebrews 4:12 · 5:13 · 7:28 · 12:19 · 13:17
James 1:18 · 3:2
1 Peter 3:1 · 3:15 · 4:5
1 John 1:1 · 1:10 · 3:18
Revelation 3:8 · 6:9 · 19:9 · 19:13 · 22:6

Liddell-Scott-Jones

λόγος, ,

verbal noun of λέγω (B), with senses corresponding to λέγω (B) II and III (on the various senses of the word see [Refs 2nd c.AD+] 111, compareinfr. VI. 1 a:

__I computation, reckoning (compare λέγω (B) II).
__I.1 account of money handled, σανίδες εἰς ἃς τὸν λ. ἀναγράφομεν [Refs 5th c.BC+]; συνᾶραι λόγον μετά τινος settle accounts with, [NT]; δεύτεροι λ. a second audit, [Refs 4th c.AD+]; τραπεζιτικὸς λ. banking account, Theo Sm.p.73 H.: metaphorically, οὐκ ἂν πριαίμην οὐδενὸς λ. βροτόν [Refs 5th c.BC+]
__I.1.b public accounts, i. e. branch of treasury, ἴδιος λ., in Egypt, [Refs]; also as title of treasurer, [Refs 1st c.BC+]; δημόσιος λ., = Latin fiscus, [Refs 1st c.AD+], etc. (but later, = aerarium, [Refs 4th c.AD+]
__I.2 generally, account, reckoning, μὴ φῦναι τὸν ἅπαντα νικᾷ λ. excels the whole account, i.e. is best of all, [Refs 5th c.BC+]; δόντας λ. τῶν ἐποίησαν accounting for, i.e. paying the penalty for their doings, [Refs 5th c.BC+]; λ. ὑπέχειν, δοῦναι, [NT+4th c.BC+]; λ. ἐπιστήμη, πολλὰ δὲ λ. the account is manifold, [Refs 3rd c.AD+]; ἔχων λόγον τοῦ διὰ τί an account of the cause, [Refs 4th c.BC+]; ἐς λ. τινός on account of, ἐς χρημάτων λ. [LXX+5th c.BC+]; λόγῳ with genitive, by way of, [Refs]; κατὰ λόγον τοῦ μεγέθους if we take into account his size, [NT+4th c.BC+]
__I.3 measure, tale [Refs 1st c.AD+]; ἐς τούτου (i.e. γήραος) λ. οὐ πολλοί τινες ἀπικνέονται to the point of old age, [Refs 5th c.BC+].; ξύμπας λ. the full tale, [NT+5th c.BC+]; κοινῷ λ. νομίσαντα common measure, [Refs 5th c.BC+]; sum, total of expenditure, [Refs 4th c.BC+]; τῆς οὐσίας λ., = Latin patrimonii modus, [Refs 4th c.AD+]
__I.4 esteem, consideration, value put on a person or thing (compare infr. VI. 2 d), οὗ πλείων λ. τῶν ἄλλων who is of more worth than all the rest, [Refs 1st c.AD+]; βροτῶν λ. οὐκ ἔσχεν οὐδέν᾽ [Refs 5th c.BC+]; λόγου οὐδενὸς γίνεσθαι πρός τινος to be of no account, repute with.., [Refs 5th c.BC+]; λόγου ποιήσασθαί τινα make one of account, [Refs]; ἐλαχίστου, πλείστου λ. εἶναι, to be highly, lowly esteemed, [Refs]; but also λόγον τινὸς ποιεῖσθαι, like Latin rationem habere alicujus, make account of, set a value on, [Refs 5th c.BC+] (but also, have the reputation of.., see below[Refs 5th c.BC+]; ἐν οὐδενὶ λ. ἀπώλοντο without regard, [Refs 5th c.BC+]; ὑμεῖς οὔτ᾽ ἐν λ. οὔτ᾽ ἐν ἀριθμῷ Oracle texts cited in [Refs 3rd c.BC+]; ἐν ἀνδρῶν λ. [εἶναι] to be reckoned, count as a man, [Refs 5th c.BC+]; ἐν ἰδιώτεω λόγῳ καὶ ἀτίμου reckoned as.., [Refs 4th c.BC+]
__II relation, correspondence, proportion,
__II.1 generally, ὑπερτερίης λ. relation (of gold to lead), [Refs 6th c.BC+]; κατὰ λόγον προβαίνοντες τιμῶσι in inverse ratio, [Refs 5th c.BC+]; τἄλλα κατὰ λ. in like fashion, [Refs 5th c.BC+]; compare εὔλογος: sometimes with αὐτός added, κατὰ τὸν αὐτὸν λ. τῷ τείχεϊ in fashion like to.., [Refs 5th c.BC+]; περὶ τῶν νόσων αὐτὸς λ. analogously, [Refs 5th c.BC+]; εἰς τὸν αὐτὸν λ. similarly, [Refs]; κατὰ τὸν αὐτὸν λ. in the same ratio, [Refs]; by parity of reasoning, [Refs 5th c.BC+]; ἀνὰ λόγον τινός, τινί, [Refs]; τοῦτον ἔχει τὸν λ. πρὸς.. ὃν παιδεία πρὸς τὴν ἀρετήν is related to.. as.., [Refs 5th c.AD+]
__II.2 in Mathematics texts, ratio, proportion ( κατ᾽ ἀνάλογον λ., λ. τῆς ἀναλογίας,[Refs 4th c.BC+]; λόγοι ἀριθμῶν numerical ratios, [Refs 4th c.BC+]; τοὺς φθόγγους ἀναγκαῖον ἐν ἀριθμοῦ λ. λέγεσθαι πρὸς ἀλλήλους to be expressed in numerical ratios, [Refs 3rd c.BC+]Sect.Can. Proëm.: in Metre, ratio between arsis and thesis, by which the rhythm is defined, [Refs 4th c.BC+]; ἀνὰ λόγον analogically, [Refs 4th c.BC+]; ἀνὰ λ. μερισθεῖσα [ ψυχή] proportionally, [Refs 5th c.BC+]; πρὸς λόγον in proportion, [Refs 2nd c.BC+] narrows uniformly, [Refs 2nd c.AD+]
__II.3 Grammars, analogy, rule, τῷ λ. τῶν μετοχικῶν, τῆς συγκοπῆς, by the rule of the participles, of syncopated ope, [Refs 4th c.AD+]
__III explanation,
__III.1 plea, pretext, ground, ἐκ τίνος λ.; [Refs 5th c.BC+]; κατὰ τίνα λ.; on what ground? [Refs 5th c.BC+]; οὐδὲ πρὸς ἕνα λ. to no purpose, [Refs]; ἐπὶ τίνι λ.; for what reason? [Refs 5th c.BC+]; τὸν λ. τοῦτον this ground of complaint, [Refs 4th c.BC+]; τίνι δικαίῳ λ.; what just cause is there? [Refs 5th c.BC+]; τίνι λ.; on what account? [NT]; κατὰ λόγον ἂν ἠνεσχόμην ὑμῶν reason would that.., [Refs]; λ. ἔχειν, with personal subject, εἶχον ἄν τινα λ. I (i.e. my conduct) would have admitted of an explanation, [Refs 5th c.BC+]; τὸν ὀρθὸν λ. the true explanation, [Refs]
__III.1.b plea, case, in Law or argument (cf. VIII. I), τὸν ἥττω λ. κρείττω ποιεῖν to make the weaker case prevail, [LXX+5th c.BC+]; ἐχειν λ. πρός τινα to have a case, ground of action against.., [NT]
__III.2 statement of a theory, argument, οὐκ ἐμεῦ ἀλλὰ τοῦ λ. ἀκούσαντας probably in [Refs 1st c.AD+]; λόγον ἠδὲ νόημα ἀμφὶς ἀληθείης discourse and reflection on reality, [Refs 4th c.BC+]; δηλοῖ οὗτος λ. ὅτι.. [Refs 3rd c.AD+]; οὐκ ἔχει λόγον it is not arguable, i.e. reasonable, [Refs 5th c.BC+]; personified, φησὶ οὗτος λ.[Refs]; ὡς λ. (i.e. λέγει) [Refs 5th c.BC+]; λόγου τυγχάνειν to be explained, [Refs 1st c.BC+]; τὸν λ. μου ἀκούων my teaching, [NT]; προφητικὸς λ., collective, of [NT+5th c.BC+]; of arguments leading to a conclusion ( λ.), [Refs 5th c.BC+]; λ. ἀπὸ τῶν ἀρχῶν, ἐπὶ τὰς ἀρχάς, [Refs 4th c.BC+]; συλλογισμός ἐστι λ. ἐν τεθέντων τινῶν κτλ. [Refs]; λ. ἀντίτυπός τε καὶ ἄπορος, of a self-contradictory theory, [Refs 3rd c.AD+]
__III.2.b περὶ θεῶν λ., title of a discourse by Protagoras, [Refs 3rd c.AD+]; Ἀχιλλεὺς λ., name of an argument,[Refs 1st c.AD+]; καταβάλλοντες (i.e. λόγοι), title of work by Protagoras, [Refs 4th c.BC+]; οἱ ἐξωτερικοὶ λ., current outside the Lyceum, [Refs]; Δισσοὶ λ., title of a philosophical treatise (= [Refs 5th c.BC+]; Λ. καὶ Λογίνα, name of play of Epicharmus, quibble, argument, personified, [Refs 2nd c.AD+]
__III.2.c in Logic, proposition, whether as premiss or conclusion, πρότασίς ἐστι λ. καταφατικὸς ἀποφατικός τινος κατά τινος [Refs 4th c.BC+]
__III.2.d rule, principle, law, as embodying the result of λογισμός, [Refs 5th c.BC+], compare c; ἡδονὰς τοῖς ὀρθοῖς λ. ἑπομένας obeying right principles, [Refs]; προαιρέσεως [ἀρχὴ] ὄρεξις καὶ λ. ἕνεκά τινος principle directed to an end, [Refs 4th c.BC+]; of the final cause, ἀρχὴ λ. ἔν τε τοῖς κατὰ τέχνην καὶ ἐν τοῖς φύσει συνεστηκόσιν [Refs]; ἀποδιδόασι τοὺς λ. καὶ τὰς αἰτίας οὗ ποιοῦσι ἑκάστου[Refs]; ὀρθὸς λ. true principle, right rule, [Refs]; κατὰ λόγον by rule, consistently, κατὰ λ. ζῶν [Refs 5th c.BC+]; τὸ κατὰ λ. ζῆν, opposed to κατὰ πάθος, [Refs 4th c.BC+]; κατὰ λ. προχωρεῖν according to plan, [Refs 2nd c.BC+]
__III.3 law, rule of conduct, μάλιστα διηνεκῶς ὁμιλοῦσι λόγῳ [Refs 1st c.AD+]; δεῖ ὑπάρχειν τὸν λ. τὸν καθόλου τοῖς ἄρχουσιν universal principle, [Refs 4th c.BC+]; νόμος.. ἔμψυχος ὢν ἑαυτῷ λ. conscience, [Refs 1st c.AD+]; τὸν λ. πρόχειρον ἔχειν precept, [Refs 1st c.BC+]
__III.4 thesis, hypothesis, provisional ground, ὡς ἂν εἰ λέγοι λόγον maintain a thesis, [Refs 5th c.BC+]; ὑποθέμενος ἑκάστοτε λ. provisionally assuming a proposition, [Refs]; τὸν τῆς ὁμοιότητος λ. hypothesis of equivalence, [Refs 4th c.BC+]
__III.5 reason, ground, πάντων γινομένων κατὰ τὸν λ. τόνδε [Refs 1st c.AD+]; ἐκ λόγου, opposed to μάτην, [Refs 5th c.BC+]; [ἐμπειρία] οὐκ ἔχει λ. οὐδένα ὧν προσφέρει has no grounds for.., [Refs 5th c.BC+]; μετὰ λόγου τε καὶ ἐπιστήμης θείας [Refs]; μετα λόγου ἀληθὴς δόξα (ἐπιστήμη) [Refs]; λόγον ζητοῦσιν ὧν οὐκ ἔστι λ. proof, [Refs 4th c.BC+]
__III.6 formula (wider than definition, but frequently equivalent thereto), term expressing reason, λ. τῆς πολιτείας [Refs 5th c.BC+]; ψυχῆς οὐσία τε καὶ λ. essential definition, [Refs]; τὸν λ. τῆς οὐσίας[Refs 4th c.BC+]; ἐπὶ τῶν σχημάτων λ. κοινός generic definition, [Refs]; ἀκριβέστατος λ. specific definition, [Refs 1st c.AD+]; τὸ ᾠὸν οὔτε ἀρχῆς ἔχει λ. fulfils the function of.., [Refs 1st c.AD+]; λ. τῆς μίξεως formula, i. e. ratio (compare supr. II) of combination, [Refs 4th c.BC+]
__III.7 reason, law exhibited in the world-process, κατὰ λόγον by law, κόσμῳ πάντα καὶ κατὰ λ. ἔχοντα [Refs 5th c.BC+]; κατ τὸν [αὐτὸν αὖ] λ. by the same law, [Refs 5th c.BC+]; especially in Stoic Philos., the divine order, τὸν τοῦ παντὸς λ. ὃν ἔνιοι εἱμαρμένην καλοῦσιν [Refs 4th c.BC+]; λόγος, ={φύσει νόμος}, [Refs 3rd c.BC+]
__III.7.b σπερματικὸς λ. generative principle in organisms, θεὸς σπ. λ. τοῦ κόσμου [Refs 4th c.BC+]
__III.7.c in Neo-Platonic Philos., of regulative and formative forces, derived from the intelligible and operative in the sensible universe, ὄντων μειζόνων λ. καὶ θεωρούντων αὑτοὺς ἐγὼ γεγέννημαι [Refs 3rd c.AD+]; opposed to ὅρος, [Refs 5th c.AD+]in R.1.18 K.; τεχνικοὶ λ. [Refs]
__IV inward debate of the soul [Refs 5th c.BC+]; ἐν τῇ ψυχῇ, ἔσω λ. (opposed to ἔξω λ.), [Refs 4th c.BC+]; ἐνδιάθετος, opposed to προφορικὸς λ., [Refs 1st c.AD+]
__IV.1 thinking, reasoning, τοῦ λ. ἐόντος ξυνοῦ, opposed to ἰδία φρόνησις, [Refs 1st c.AD+]; κρῖναι δὲ λόγῳ.. ἔλεγχον test by reflection, [Refs 4th c.BC+]; reflection, deliberation[Refs 5th c.BC+]; μὴ εἰδέναι.. μήτε λόγῳ μήτε ἔργῳ neither by reasoning nor by experience, [Refs 5th c.BC+]; αὐτῷ μόνον τῷ λ. πιστεύειν (opposed to αἰσθήσεις), of Parmenides and his school, [Refs 4th c.AD+] in idea, in thought, τῷ λ. τέμνειν [Refs 5th c.BC+]; τῷ λ. δύο ἐστίν, ἀχώριστα πεφυκότα two in idea, though indistinguishable in fact, [Refs 4th c.BC+]; λόγῳ θεωρητά mentally conceived, opposed to sensibly perceived, [Refs 4th c.BC+]; διὰ λόγου θ. χ.[Refs 1st c.BC+]; λ. οὕτω αἱρέει analogy proves, [Refs 5th c.BC+]; λ. or λ. αἱρέει reasoning convinces, [Refs 5th c.BC+] (but, our argument shows, [Refs] as the whim took him, [Refs 5th c.BC+]; ἢν μὴ ἡμέας λ. αἱρῇ unless we see fit, [Refs 5th c.BC+]; later αἱρῶν λ. ordaining reason, [Refs 4th c.BC+] since reason and understanding are in abeyance, [Refs 5th c.BC+]; μετὰ λόγου τε καὶ ἐπιστήμης, opposed to αἰτία αὐτομάτη, of Nature's processes of production, [Refs]; τὸ μὲν δὴ νοήσει μετὰ λόγου περιληπτόν embraced by thought with reflection, opposed to μετ᾽ αἰσθήσεως ἀλόγου, [Refs]; λ. ἔχων ἑπόμενον τῷ νοεῖν [Refs]; ἐπιστήμη ἐνοῦσα καὶ ὀρθὸς λ. scientific knowledge and right process of thought, [Refs 5th c.BC+] as theory, abstract reasoning with outward experience, sometimes with depreciatory emphasis on the former, εἰς τοὺς λ. καταφυγόντα [Refs 5th c.BC+]; τὸν ἐν λόγοις σκοπούμενον τὰ ὄντα, opposed to τὸν ἐν ἔργοις (realities),[Refs 4th c.BC+]; γνωριμώτερα κατὰ τὸν λ., opposed to κατὰ τὴν αἴσθησιν, [Refs]; ἐκ τῶν λ. δῆλον, opposed to ἐκ τῆς ἐπαγωγῆς, [Refs]; τῶν λ. πίστις, opposed to ἐκ τῶν ἔργων φανερόν, [Refs]; μὲν λ. τοῦ καθόλου, δὲ αἴσθησις τοῦ κατὰ μέρος explanation, opposed to perception, [Refs]; ἔσονται τοῖς λ. αἱ πράξεις ἀκόλουθοι theory, opposed to practice, [Refs 4th c.BC+]; in Logic, of discursive reasoning, opposed to intuition, [Refs 4th c.BC+]; reasoning in general, [Refs]; πᾶς λ. καὶ πᾶσα ἀπόδειξις all reasoning and demonstration, [Refs 1st c.BC+], of mystical vision, opposed to reasoning, [Refs 3rd c.AD+] —Phrases, κατὰ λ. τὸν εἰκότα by probable reasoning, [Refs 5th c.BC+]; παρὰ λόγον, opposed to κατὰ λ., [Refs 4th c.BC+]; compare παράλογος (but παρὰ λ. unexpectedly, [Refs 5th c.BC+]
__IV.2 reason as a faculty, λ. ἀνθρώπους κυβερνᾷ [[Refs 5th c.BC+]; ἄλλο τι παρὰ τὸν λ. πεφυκός, μάχεται τῷ λ.[Refs 4th c.BC+]; opposed to φύσις, [Refs 2nd c.AD+]; τὸ τὸν λ. σχεῖν τὴν οἰκείαν ἀρετήν (i.e. εὐδαιμονίαν) [Refs 4th c.BC+]; also of the reason which pervades the universe, θεῖος λ. [[Refs 5th c.BC+]
__IV.2.b creative reason, ἀδύνατον ἦν λόγον μὴ οὐκ ἐπὶ πάντα ἐλθεῖν [Refs 3rd c.AD+]
__V continuous statement, narrative (whether fact or fiction), oration, etc. (compare λέγω (B) [Refs]
__V.1 fable, [Refs 5th c.BC+]
__V.2 legend, ἱρὸς λ. [Refs 5th c.BC+]; ἱεροὶ λ., of Orphic rhapsodies, [Refs]
__V.3 tale, story, ἄλλον ἔπειμι λ. [Refs 6th c.BC+]; σπουδὴν λόγου urgent tidings, [Refs 5th c.BC+]; ἄλλος λ. 'another story', [Refs 5th c.BC+]; ὁμολογούμενος λ. ἐστίν the story is consistent, [Refs 5th c.BC+]: plural, histories, ἐν τοῖσι Ἀσσυρίοισι λ. [Refs 5th c.BC+]; so in singular, a historical work, [Refs]: also in singular, one section of such a work (like later βίβλος), [Refs]; so in plural, ἐν τοῖσι Λιβυκοῖσι λ. [Refs]; ἐν τῷ πρώτῳ τῶν λ. [Refs]; πρῶτος λ., of St. Luke's gospel, [NT+5th c.BC+], as history to legend, [Refs] (argument) διεξελθεῖν [Refs 4th c.BC+]
__V.4 speech, delivered in court, assembly, etc., χρήσομαι τῇ τοῦ λ. τάξει ταύτῃ [Refs 4th c.BC+]; ἐπιτάφιος λ. funeral oration, [Refs 5th c.BC+]; especially of the body of a speech, opposed to ἐπίλογος, [Refs 4th c.BC+]; body of a law, opposed to proem, [Refs 5th c.BC+]; spoken, opposed to written word, τὸν τοῦ εἰδότος λ. ζῶντα καὶ ἔμψυχον οὗ γεγραμμένος εἴδωλόν τι [Refs]; ἐκ τοῦ βιβλίου ῥηθεὶς [λ.] speech read from a roll, [Refs]; published speech, [Refs 2nd c.AD+]; rarely of the speeches in Tragedy (ῥήσεις), [Refs 4th c.BC+]
__VI verbal expression or utterance (compare λέγω (B) [Refs]word, see below b, never in Grammars signification of vocable (ἔπος, λέξις, ὄνομα, ῥῆμα), usually of a phrase, cf. I[Refs 5th c.BC+]
__VI.a plural, without Article, talk, τὸν ἔτερπε λόγοις [Refs 8th c.BC+]; ψευδεῖς Λ., personified, [Refs 8th c.BC+]; ὄψον δὲ λ. φθονεροῖσιν tales, [Refs]; σμικροὶ λ. brief words, [Refs 5th c.BC+]; δόκησις ἀγνὼς λόγων bred of talk, [Refs] speak if thou delightest in talking, [Refs]
__VI.b singular, expression, phrase, πρὶν εἰπεῖν ἐσθλὸν κακὸν λ. [Refs 5th c.BC+]; μακρὸς λ. rigmarole, [Refs 4th c.BC+]; λ. ἠρέμα λεχθεὶς διέθηκε τὸ πόρρω a whispered message, [Refs 3rd c.AD+]; ἑνὶ λόγῳ to sum up, in brief phrase, [Refs 5th c.BC+]; concisely, [Refs 4th c.BC+] (but also, ={ἁπλῶς, περὶ πάντων ἑνὶ λ}. [Refs] magic words, [Refs 5th c.BC+]; rarely of single words, λ. εὐσύνθετος οἷον τὸ χρονοτριβεῖν [Refs 4th c.BC+]; οὐκ ἀπεκρίθη αὐτῇ λ. answered her not a word, [NT]
__VI.c coupled or contrasted with words expressed or understood signifying act, fact, truth, etc., mostly in a depreciatory sense, λ. ἔργου σκιή [Refs 6th c.BC+]; λόγῳ, opposed to ἔργῳ, [Refs 5th c.BC+]; λόγοις, opposed to ψήφῳ, [Refs 4th c.BC+]; opposed to νόῳ, [Refs 5th c.BC+]; λόγοισι εἰς τὸ πιθανὸν περιπεπεμμένα[Refs 4th c.BC+]; opposed to πρᾶγμα, [Refs 4th c.BC+]; opposed to βία, [Refs]; opposed to ὄντα, [Refs 5th c.BC+]; opposed to γνῶσις, [NT]; λόγῳ in pretence, [Refs 5th c.BC+]; λόγου ἕνεκα merely as a matter of words, ἄλλως ἕνεκα λ. ἐλέγετο [Refs]; λόγου χάριν, opposed to ὡς ἀληθῶς, [Refs 4th c.BC+]; but also, let us say, for instance, [Refs 2nd c.BC+]; λόγου ἕνεκα let us suppose, [Refs 5th c.BC+]; ἕως λόγου, μέχρι λ., = Latin verbo tenus, [NT+5th c.BC+]; ὅσα μὲν λόγῳ εἶπον, opposed to τὰ ἔργα τῶν πραχθέντων, [Refs 5th c.BC+]
__VI.2 common talk, report, tradition, ὡς λ. ἐν θνητοῖσιν ἔην [Refs 7th c.BC+]; νέον [λ.] tidings, [Refs 5th c.BC+]; τὰ μὲν αὐτοὶ ὡρῶμεν, τὰ δὲ λόγοισι ἐπυνθανόμεθα by hearsay, [Refs 5th c.BC+] traditions, [Refs 5th c.BC+]
__VI.2.b rumour, ἐπὶ παντὶ λ. ἐπτοῆσθαι [Refs 1st c.AD+]; αὐδάεις λ. voice of rumour, [Refs 5th c.BC+]; περὶ θεῶν διῆλθεν λ. ὅτι.. [Refs 5th c.BC+]; λ. παρεῖχεν ὡς.. [Refs 2nd c.BC+]; ἐξῆλθεν λ. οὗτος εῖς τινας ὅτι.. [NT]; fiction, [NT]
__VI.2.c mention, notice, description, οὐκ ὕει λόγου ἄξιον οὐδέν worth mentioning, [Refs 5th c.BC+]; ἔργα λόγου μέζω beyond expression, [Refs 5th c.BC+]; κρεῖσσον λόγου τὸ εἶδος τῆς νόσου beyond description, [Refs 5th c.BC+]
__VI.2.d the talk one occasions, repute, mostly in good sense, good report, praise, honour [Refs 6th c.BC+]; Τροίαν.. ἧς ἁπανταχοῦ λ. whose fame, story fills the world, [Refs 5th c.BC+]: less frequently in bad sense, evil report, λ. κακόθρους, κακός, [Refs 5th c.BC+] slanders, [Refs 5th c.BC+]
__VI.2.e λ. ἐστί, ἔχει, κατέχει, the story goes, with accusative et infinitive, ἔστι τις λ. τὰν Ἀρετὰν ναίειν [Refs 5th c.BC+]; λ. μὲν ἔστ᾽ ἀρχαῖος ὡς.. [Refs]; λ. alone, [Refs 5th c.BC+]; ὅσον λ. κατέχει tradition prevails, [Refs 5th c.BC+] has the credit of.., [NT+5th c.BC+]
__VI.3 discussion, debate, deliberation, πολλὸς ἦν ἐν τοῖσι λ. [Refs 5th c.BC+]; τοῖς ἔξωθεν λ. πεπλήρωκε τὸν λ. [Plato] has filled his dialogue with extraneous discussions, [Refs 4th c.BC+]; μεταβαίνων λ. εἰς ταὐτὸν ἀφῖκται our debate, [Refs 4th c.BC+]; θεῶν ὧν νῦν λ. ἐστί discussion, [Refs 5th c.BC+]; τῷ λ. διελθεῖν, διϊέναι, [Refs 5th c.BC+]; τὸν λ. διεξελθεῖν conduct the debate, [Refs]; ξυνελθεῖν ἐς λόγον confer, [Refs 5th c.BC+] parley, [Refs 5th c.BC+]; ἐς λ. ἐλθεῖν τινι have speech with,[Refs 5th c.BC+]
__VI.3.b right of discussion or speech, 'πὶ τῷ πλήθει λ.; [Refs 5th c.BC+]; λ. αἰτήσασθαι ask leave to speak, [Refs 5th c.BC+]; οὐ προυτέθη σφίσιν λ. κατὰ τὸν νόμον[Refs 4th c.BC+]: hence, time allowed for a speech, ἐν τῷ ἐμῷ λ. [Refs 5th c.BC+]
__VI.3.c dialogue, as a form of philosophical debate, ἵνα μὴ μαχώμεθα ἐν τοῖς λ. ἐγώ τε καὶ σύ [Refs 5th c.BC+]: hence, dialogue as a form of literature, οἱ Σωκρατικοὶ λ. [Refs 4th c.BC+]; compare διάλογος.
__VI.3.d section, division of a dialogue or treatise (compare see[Refs 5th c.BC+]; πρόσθεν, παρελθὼν λ., [Refs 4th c.BC+]; ἐν τοῖς περὶ κινήσεως λ. in the discussion of motion (i. e. [Refs 1st c.BC+]; branch, department, division of a system of philosophy, τὴν φρόνησιν ἐκ τριῶν συνεστηκέναι λ., τῶν φυσικῶν καὶ τῶν ἠθικῶν καὶ τῶν λογικῶν [Refs 3rd c.BC+]
__VI.3.e in plural, literature, letters, [Refs 5th c.BC+] (but, also in plural, treatises, [Refs 1st c.AD+]; Λόγοι, personified, [Refs 6th c.AD+]
__VII a particular utterance, saying:
__VII.1 divine utterance, oracle, [NT+5th c.BC+]
__VII.2 proverb, maxim, saying, [Refs 5th c.BC+]; τόνδ᾽ ἐκαίνισεν λ. ὡς.. [NT+5th c.BC+]
__VII.3 assertion, opposed to oath, [Refs 5th c.BC+]; ψιλῷ λ. bare word, opposed to μαρτυρία, [Refs 4th c.BC+]
__VII.4 express resolution, κοινῷ λ. by common consent, [Refs 5th c.BC+]; ἐπὶ λ. τοιῷδε, ἐπ᾽ τε.. on the following terms, [Refs]; λ. ἔχοντες πλεονέκτην a greedy proposal, [Refs]: frequently in plural, terms, conditions, [Refs]
__VII.5 word of command, behest, [NT+5th c.BC+]; οἱ δέκα λ. the ten [LXX+1st c.AD+]
__VIII thing spoken of, subject-matter (compare [Refs 6th c.BC+]; προπεπυσμένος πάντα λ. the whole matter, [Refs 5th c.BC+]; τὸν ἐόντα λ. the truth of the matter, [Refs]; μετασχεῖν τοῦ λ. to be in the secret,[Refs]; τίς ἦν λ.; [Refs 5th c.BC+]; περί τινος λ. διελεγόμεθα subject, question, [Refs 5th c.BC+]; [τὸ προοίμιον] δεῖγμα τοῦ λ. case, [Refs 4th c.BC+]; τέλος δὲ παντὸς τοῦ λ. ψηφίζονται the end of the matter was that.., [NT+5th c.BC+]; οὐχ ὑπολείπει [Γοργίαν] λ. matter for talk, [Refs 5th c.BC+]; πρὸς λόγον to the point, apposite, οὐδὲν πρὸς λ. [Refs 5th c.BC+]
__VIII.2 plot of a narrative or dramatic poem, ={μῦθος}, [Refs 4th c.BC+]
__VIII.2.b in Art, subject of a painting, ζωγραφίας λόγοι [Refs 2nd c.AD+]
__VIII.3 thing talked of, event, μετὰ τοὺς λ. τούτους [LXX+NT]
__IX expression, utterance, speech regarded formally, τὸ ἀπὸ [ψυχῆς] ῥεῦμα διὰ τοῦ στόματος ἰὸν μετὰ φθόγγου λ., opposed to διάνοια, [Refs 5th c.BC+]; intelligent utterance, opposed to φωνή, [Refs 4th c.BC+]; ὅθεν (from the heart) λ. ἀναπέμπεται [Refs], compare 244; Protagoras was nicknamed λόγος, [Refs 5th c.BC+]: in plural, eloquence, [Refs 5th c.BC+] see d. M.; λ. ἀκριβής precise language, [Refs 5th c.BC+]; ἡδυσμένος λ., of rhythmical language set to music, [Refs 4th c.BC+]; ἐν παντὶ λ. in all manner of utterance, [NT]; ἐν λόγοις in orations, [Refs 4th c.BC+]; λ. γελοῖοι, ἀσχήμονες, ludicrous, improper speech, [Refs]
__IX.2 of various modes of expression, especially artistic and literary, ἔν τε ᾠδαῖς καὶ μύθοις καὶ λόγοις [Refs 5th c.BC+]; prose, opposed to ποίησις, [Refs]; opposed to ψιλομετρία, [Refs 4th c.BC+]; τῷ λ. τοῦτο τῶν μέτρων (i.e. τὸ ἰαμβεῖον) ὁμοιότατον εἶναι [Refs]; in full, ψιλοὶ λ. prose, [Refs]arguments without diagrams, [Refs 5th c.BC+]; λ. πεζοί, opposed to ποιητική, [Refs 1st c.BC+]; opposed to ποιήματα,[Refs 1st c.BC+]
__IX.2.b of the constituents of lyric or dramatic poetry, words, τὸ μέλος ἐκ τριῶν.. λόγου τε καὶ ἁρμονίας καὶ ῥυθμοῦ [Refs 5th c.BC+]; opposed to πρᾶξις, [Refs 4th c.BC+]; dramatic dialogue, opposed to τὰ τοῦ χοροῦ, [Refs]
__IX.3 Grammars, phrase, complex term, opposed to ὄνομα, [Refs]; λ. ὀνοματώδης noun-phrase, [Refs]; expression, [Refs 4th c.BC+]
__IX.3.b sentence, complete statement, ἄνθρωπος μανθάνει λόγον εἶναί φῃς.. ἐλάχιστόν τε καὶ πρῶτον [Refs 5th c.BC+]; ῥηθῆναι λόγῳ to be expressed in a sentence, [Refs 5th c.BC+]; λ. ἔχειν to be capable of being so expressed,[Refs 4th c.BC+]
__IX.3.c language, τὰ τοῦ λ. μέρη parts of speech, [Refs 3rd c.BC+] (but ἓν μέρος [τοῦ codex] λόγου one word, [Refs]; περὶ τῶν στοιχείων τοῦ λ., title of work by Chrysippus.
__X the Word or Wisdom of God, personified as his agent in creation and world-government, παντοδύναμός σου λ. [LXX+1st c.AD+]; λ. θεοῦ δι᾽ οὗ κατεσκευάσθη [ κόσμος] [Refs 1st c.AD+]; τὸν ἄγγελον ὅς ἐστι λ.[Refs] identified with the person of Christ, ἐν ἀρχῇ ἦν λ. [NT]

LSJ Scripture Refs: Matt.18.23Heb.13.17Heb.4.13Phil.4.15Acts.10.29LXX.Exod.18.19Acts.19.38John.5.242Pet.1.19Acts.1.1Matt.15.232Cor.11.6Luke.24.19Acts.7.22John.21.23Acts.11.22Matt.28.15Col.2.23Rev.1.2John.4.371Tim.1.15Matt.8.16LXX.Exod.34.28Acts.8.21Acts.15.61Cor.1.5John.1.11John.2.7Rev.19.131John.1.1