(KJV) Matthew 191
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⥃Teachings about Divorce [ Mark 10:1–12 ]
[1] And it came to pass, [that] when2 Jesus had finished these sayings, he departed3 from Galilee, and came into the coasts of Judea beyond Jordan; [2] And great multitudes followed him; and he healed them there.4
[3] The Pharisees also came unto him, tempting5 him, and saying unto him, Is it6 lawful for a man to put away his wife for every cause? [4] And he answered and said unto them, Have7 ye not read, that8 he which made [them] at the beginning made them male and female, [5] And said9, For this cause shall a man leave father and mother, and shall cleave10 to his wife: and they11 twain shall be one flesh? [6] Wherefore they are no more twain, but one flesh. What therefore God12 hath13 joined together, let not man put asunder. [7] They say unto him, Why14 did Moses then command to15 give a writing of divorcement, and to put her away? [8] He saith unto them, Moses because16 of the hardness of your hearts suffered17 you to put away your wives: but18 from the beginning it was not so. [9] And I say unto you, Whosoever19 shall put away his wife, except20 [it be] for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth21 commit adultery.
[10] His disciples say unto him, If the case of the man be so with [his] wife, it is not good to marry.22 [11] But he said unto them, All [men] cannot receive this saying, save [they] to whom it is given.23 [12] For there are some eunuchs, which were so born from [their] mother’s womb: and there are some eunuchs, which were made24 eunuchs of men: and there be eunuchs, which have25 made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive [it], let him receive [it].
⥃Jesus Blesses the Children [ Mark 10:13–16 † Luke 18:15–17 ]
[13] Then were there brought26 unto him little children, that he should put [his] hands on them, and pray: and the27 disciples rebuked them. [14] But Jesus said, Suffer28 little children, and for29bid them not, to come unto me: for of such is the kingdom of heaven. [15] And he laid [his] hands on them, and departed thence.30
⥃The Rich Young Man [ Mark 10:17–31 † Luke 18:18–30 ]
[16] And, behold, one31 came and said unto him, Good Master, what32 good thing shall I do, that I may have eternal33 life? [17] And he said unto him, Why callest thou me good? [there34 is] none good but35 one, [that is], God: but if thou wilt enter into life, keep the commandments. [18] He saith unto him, Which36? Jesus said, Thou shalt do37 no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, [19] Honour38 thy father and [thy] mother: and, Thou39 shalt love thy neighbour as thyself. [20] The young man saith unto him, All40 these things have I kept from my youth up: what41 lack I yet? [21] Jesus said unto him, If42 thou wilt be perfect, go43 [and] sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come44 [and] follow me. [22] But when the young man heard that saying, he went45 away sorrowful: for46 he had great possessions.
[23] Then said Jesus unto his disciples, Verily I say unto you, That47 a rich man shall hardly enter48 into the kingdom of heaven. [24] And again I say unto you, It49 is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. [25] When his disciples heard [it], they were exceedingly amazed, saying, Who50 then can be saved? [26] But51 Jesus beheld [them], and said unto them, With men this is impossible; but with God all things are possible.
[27] Then answered Peter and said unto him, Behold, we have forsaken52 all, and followed thee; what53 shall we have therefore? [28] And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration54 when55 the Son of man shall sit in the throne of his glory, ye also56 shall sit upon twelve thrones, judging the twelve57 tribes of Israel. [29] And every58 one that hath forsaken houses, or brethren59, or sisters, or father, or mother, or wife, or children, or lands, for my60 name’s sake, shall receive an61 hundredfold, and shall inherit62 everlasting life. [30] But many [that are] first shall be last; and the last [shall be] first. 63
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Matt 19:1, Christ heals the sick; Matt 19:3, answers the Pharisees concerning divorcement; Matt 19:10, shews when marriage is necessary; Matt 19:13, receives little children; Matt 19:16, instructs the young man how to attain eternal life; Matt 19:20, and how to be perfect; Matt 19:23, tells his disciples how hard it is for a rich man to enter into the kingdom of God; Matt 19:27, and promises reward to those that forsake anything to follow him. ↩
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This was our Lord's final departure from Galilee, previous to his crucifixion; but he appears to have taken in a large compass in his journey, and passed through the districts east of Jordan. Some learned men, however, are of opinion, that instead of "beyond Jordan," we should render, "by the side of Jordan," as περαν G4008, especially with a genitive, sometimes signifies. ↩
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Matt 4:23-25, Matt 9:35-36, Matt 12:15, Matt 14:35-36, Matt 15:30-31; Mark 6:55-56 ↩
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Matt 16:1, Matt 22:16-18, Matt 22:35; Mark 10:2, Mark 12:13, Mark 12:15; Luke 11:53-54; John 8:6; Heb 3:9 ↩
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Matt 12:3, Matt 21:6, Matt 21:42, Matt 22:31; Mark 2:25, Mark 12:10, Mark 12:26; Luke 6:3, Luke 10:26 ↩
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Προσκολληθησεται G4347, "shall be cemented to his wife," as the Hebrew davak implies; a beautiful metaphor, forcibly intimating that nothing but death can separate them. Gen 34:3; Deut 4:4, Deut 10:20, Deut 11:22; 1Sam 18:1; 2Sam 1:26; 1Kgs 11:2; Ps 63:8; Rom 12:9 ↩
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Prov 2:17; Mal 2:14; Mark 10:9; Rom 7:2; 1Cor 7:10-14; Eph 5:28; Heb 13:4 ↩
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Συνεζευξεν G2201, "hath yoked together," as oxen in the plough, where each must pull equally in order to bring it on. Among the ancients, they put a yoke upon the necks of a new married couple, or chains on their arms, to shew that they were to be one, closely united, and pulling equally together in all the concerns of life. ↩
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Matt 5:32; Mark 10:11-12; Luke 16:18; 1Cor 7:10-13, 1Cor 7:39 ↩
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2Chr 21:11; Jer 3:8; Ezek 16:8, Ezek 16:15, Ezek 16:29; 1Cor 5:1 ↩
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Gen 12:18-19, Gen 20:3; Jer 3:1; Rom 7:2-3; 1Cor 7:4, 1Cor 7:11, 1Cor 7:39 ↩
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Gen 2:18; Prov 5:15-19, Prov 18:22, Prov 19:13-14, Prov 21:9, Prov 21:19; 1Cor 7:1-2, 1Cor 7:8, 1Cor 7:26-28; 1Cor 7:32-35, 1Cor 7:39-40; 1Tim 4:3, 1Tim 5:11-15 ↩
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Matt 18:2-5; Gen 48:1, Gen 48:9-20; 1Sam 1:24; Ps 115:14-15; Jer 32:39; Mark 10:13; Luke 18:15; Acts 2:39; 1Cor 7:14 ↩
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Gen 17:7-8, Gen 17:24-26, Gen 21:4; Judg 13:7; 1Sam 1:11, 1Sam 1:22, 1Sam 1:24, 1Sam 2:18; Mark 10:14; Luke 18:16-17 ↩
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Matt 25:46; Dan 12:2; John 3:15, John 4:14, John 5:39, John 6:47, John 6:68, John 10:28, John 12:25, John 17:2-3; Rom 2:7, Rom 5:21, Rom 6:22-23; 1Tim 1:16, 1Tim 6:12, 1Tim 6:19; Titus 1:2, Titus 3:7; 1John 1:2, 1John 2:25; 1John 5:11-13, 1John 5:20; Jude 1:21 ↩
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1Sam 2:2; Ps 52:1, Ps 145:7-9; Jas 1:17; 1John 4:8-10, 1John 4:16 ↩
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Lev 18:5; Ezek 20:11-12; Luke 10:26-28; Rom 10:5; Gal 3:11-13 ↩
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Matt 5:21-28; Exod 20:12-17; Deut 5:16-21; Mark 10:19; Luke 18:20; Rom 13:8-10 ↩
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Matt 22:39; Lev 19:18; Luke 10:27; Rom 13:9; Gal 5:14; Jas 2:8 ↩
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Mark 10:20; Luke 15:7, Luke 15:29, Luke 18:11-12, Luke 18:21; John 8:7; Rom 3:19-23, Rom 7:9; Gal 3:24; Phil 3:6 ↩
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Matt 5:19-20, Matt 5:48; Gen 6:9, Gen 17:1; Job 1:1; Ps 37:37; Luke 6:40; Phil 3:12-15 ↩
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Matt 6:19-20; Mark 10:21; Luke 12:33, Luke 14:33, Luke 16:9, Luke 18:22; Acts 2:45, Acts 4:32-35; 1Tim 6:17-19; Heb 10:34 ↩
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Matt 19:28, Matt 4:19, Matt 8:22, Matt 9:9, Matt 16:24; Mark 2:14, Mark 8:34, Mark 10:21; Luke 5:27, Luke 9:23, Luke 18:22; John 10:27, John 12:26 ↩
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Matt 13:22, Matt 14:9; Judg 18:23-24; Dan 6:14-17; Mark 6:26, Mark 10:22; Luke 18:23; John 19:12-16 ↩
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Matt 6:24, Matt 16:26; Ps 17:14; Ezek 33:31; Eph 5:5; Col 3:5 ↩
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Matt 13:22; Deut 6:10-12, Deut 8:10-18; Job 31:24-25; Ps 49:6-7, Ps 49:16-19; Prov 11:28; Prov 30:8-9; Mark 10:23; Luke 12:15-21, Luke 16:13-14, Luke 16:19-28, Luke 18:24; 1Cor 1:26; 1Tim 6:9-10; Jas 1:9-11, Jas 2:6, Jas 5:1-4 ↩
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Matt 5:20, Matt 18:3, Matt 21:31; John 3:3, John 3:5; Acts 14:22 ↩
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So in the Koran, "The impious, who in his arrogance shall accuse our doctrine of falsity, shall find the gates of heaven shut; nor shall he enter till a camel shall pass through the eye of a needle." It was a common mode of expression among the Jews to declare anything that was rare or difficult. Matt 19:26, Matt 23:24; Jer 13:23; Mark 10:24-25; Luke 18:25; John 5:44 ↩
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Matt 24:22; Mark 13:20; Luke 13:23-24; Rom 10:13, Rom 11:5-7 ↩
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Gen 18:14; Num 11:23; Job 42:2; Ps 3:8, Ps 62:11; Jer 32:27; Zech 8:6; Mark 10:27; Luke 1:37, Luke 18:27 ↩
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Matt 4:20-22, Matt 9:9; Deut 33:9; Mark 1:17-20, Mark 2:14, Mark 10:28; Luke 5:11, Luke 5:27-28, Luke 14:33; Luke 18:28; Phil 3:8 ↩
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Matt 20:21; Luke 22:28-30; 1Cor 6:2-3; 2Tim 2:12; Rev 2:26-27, Rev 3:21 ↩
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Exod 15:27, Exod 24:4, Exod 28:21; Lev 24:5; Josh 3:12; 1Kgs 18:31; Ezra 6:17; Rev 7:4; Rev 12:1, Rev 21:12-14, Rev 22:2 ↩
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Matt 8:21-22, Matt 10:37-38; Luke 14:26; 2Cor 5:16; Phil 3:8 ↩
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Matt 5:11, Matt 10:22; Luke 6:22; John 15:19; Acts 9:16; 1Pet 4:14; 3John 1:7 ↩
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Matt 8:11-12, Matt 20:16, Matt 21:31-32; Mark 10:31; Luke 7:29-30, Luke 13:30, Luke 18:13-14; Rom 5:20-21, Rom 9:30-33; Gal 5:7; Heb 4:1 ↩