(KJV) Luke 131
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⥃A Call to Repentance [ Joel 1:13–20 † Amos 5:4–15 † Zephaniah 2:1–3 ]
[1] There were present at that season some that told him of the Galileans2, whose blood Pilate had mingled3 with their sacrifices. [2] And Jesus answering said unto them, Suppose4 ye that these Galileans were sinners above all the Galileans, because they suffered such things? [3] I tell you, Nay: but, except5 ye repent, ye shall6 all likewise perish. [4] Or those eighteen, upon whom the tower in Siloam7 fell8, and slew them, think ye that they were sinners9 above all men that dwelt in Jerusalem? [5] I tell you, Nay: but, except10 ye repent, ye shall all likewise perish.
⥃The Parable of the Barren Fig Tree [ Isaiah 5:1–7 ]
[6] He spake also this parable; A certain [man] had a fig tree11 planted in his vineyard; and he came12 and sought fruit thereon, and found none. [7] Then said he unto the dresser of his vineyard, Behold, these three13 years I come seeking fruit on this fig tree, and find none: cut14 it down; why15 cumbereth it the ground? [8] And he answering said unto him, Lord, let16 it alone this year also, till I shall dig about it, and dung [it]: [9] And if it bear fruit, [well]: and if not17, [then] after that thou shalt cut it down.
⥃Jesus Heals a Disabled Woman
[10] And he was teaching in one of the synagogues on the sabbath.18
[11] And, behold, there was a woman which had a spirit19 of infirmity eighteen20 years, and was bowed21 together, and could in no wise lift up [herself]. [12] And when Jesus saw her, he called [her to him], and said unto her, Woman22, thou art loosed23 from thine infirmity. [13] And he laid24 [his] hands on her: and immediately25 she was made straight, and glorified God. [14] And the ruler26 of the synagogue answered with27 indignation, because that Jesus had healed on the sabbath day, and said unto the people, There28 are six days in which men ought to work: in them therefore come and be healed, and not29 on the sabbath day. [15] The Lord then answered him, and said, [Thou] hypocrite30, doth not31 each one of you on the sabbath loose his ox or [his] ass from the stall, and lead [him] away to watering? [16] And ought not this woman, being32 a daughter of Abraham, whom33 Satan hath bound, lo, these eighteen years, be loosed34 from this bond on the sabbath day? [17] And when he had said these things, all his35 adversaries were ashamed: and all36 the people rejoiced for all the glorious things that were done by him.
⥃The Parable of the Mustard Seed [ Matthew 13:31–32 † Mark 4:30–34 ]
[18] Then said he, Unto37 what is the kingdom38 of God like? and whereunto shall I resemble it? [19] It is like39 a grain of mustard seed, which a man took, and cast40 into his garden; and it41 grew, and waxed a great tree; and the42 fowls of the air lodged in the branches of it.
⥃The Parable of the Leaven [ Matthew 13:33 ]
[20] And again he said, Whereunto shall I liken the kingdom of God? [21] It is like43 leaven, which a woman took and hid in three measures of meal, till44 the whole was leavened.
⥃The Narrow Door [ Matthew 7:13–14 ]
[22] And he went through45 the cities and villages, teaching, and journeying46 toward Jerusalem. [23] Then said one unto him, Lord, are47 there few that be saved? And48 he said unto them,
[24] Strive49 to enter in at the strait50 gate: for51 many, I say unto you, will seek to enter in, and shall not be able. [25] When once52 the master of the house is risen up, and hath shut53 to the door, and ye begin to stand without, and to knock at the door, saying, Lord54, Lord, open unto us; and he shall answer and say unto you, I know55 you not whence ye are: [26] Then shall ye begin to say, We56 have eaten and drunk in thy presence, and thou hast taught in our streets. [27] But he shall say, I tell57 you, I know you not whence ye are; depart58 from me, all [ye] workers of iniquity. [28] There shall be weeping59 and gnashing of teeth, when60 ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom61 of God, and you62 [yourselves] thrust out. [29] And they shall come from the east, and [from] the west, and from the north, and [from] the south, and shall sit down in the kingdom of God.63 [30] And, behold, there are last which shall be first, and there are first which shall be last.64
⥃Lament over Jerusalem [ Matthew 23:37–39 ]
[31] The same day there came certain of the Pharisees, saying unto him, Get65 thee out, and depart hence: for Herod will kill thee. [32] And he said unto them, Go ye, and tell that fox66, Behold, I cast67 out devils, and I do cures to day and to morrow, and the third [day] I shall68 be perfected. [33] Nevertheless I must69 walk to day, and to morrow, and the [day] following: for70 it cannot be that a prophet perish out of Jerusalem. [34] O Jerusalem71, Jerusalem, which killest72 the prophets, and stonest them that are sent unto thee; how73 often would I have gathered thy74 children together, as75 a hen [doth gather] her brood under [her] wings, and ye76 would not! [35] Behold, your77 house is left unto you desolate: and verily I say unto you, Ye shall not78 see me, until [the time] come when ye shall say, Blessed79 [is] he that cometh in the name of the Lord.
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Luke 13:1, Christ preaches repentance upon the punishment of the Galileans and others; Luke 13:6, The fruitless fig-tree may not stand; Luke 13:10, He heals the crooked woman; Luke 13:18, shews the powerful working of the word in the hearts of his chosen, by the parable of the grain of mustard seed, and of leaven; Luke 13:22, exhorts to enter in at the strait gate; Luke 13:31, and reproves Herod and Jerusalem. ↩
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The Galileans are frequently mentioned by Josephus as the most turbulent and seditious people, being upon all occasions ready to disturb the Roman authority. It is uncertain to what event our Lord refers; but is probable that they were the followers of Judas Gaulonitis, who opposed paying tribute to Cesar and submitting to the Roman government. A party of them coming to Jerusalem during one of the great festivals, and presenting their oblations in the court of the temple, Pilate treacherously sent a company of soldiers, who slew them, and "mingled their blood with their sacrifices." Acts 5:37 ↩
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Luke 13:5, Luke 24:47; Matt 3:2, Matt 3:10-12; Acts 2:38-40, Acts 3:19; Rev 2:21-22 ↩
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Luke 19:42-44, Luke 21:22-24, Luke 23:28-30; Matt 12:45, Matt 22:7, Matt 23:35-38, Matt 24:21-29 ↩
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or, debtors, Luke 7:41-42, Luke 11:4; Matt 6:12, Matt 18:24 ↩
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Ps 80:8-13; Isa 5:1-4; Jer 2:21; Matt 21:19-20; Mark 11:12-14 ↩
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Luke 20:10-14; Matt 21:34-40; John 15:16; Gal 5:22; Phil 4:17 ↩
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Luke 3:9; Exod 32:10; Dan 4:14; Matt 3:10, Matt 7:19; John 15:2, John 15:6 ↩
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Exod 32:11-13, Exod 32:30-32, Exod 34:9; Num 14:11-20; Josh 7:7-9; Ps 106:23; Jer 14:7-9, Jer 14:13-18, Jer 15:1, Jer 18:20; Joel 2:17; Rom 10:1, Rom 11:14; 2Pet 3:9 ↩
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Ezra 9:14-15; Ps 69:22-28; Dan 9:5-8; John 15:2; 1Thess 2:15; Heb 6:8; Rev 15:3-4, Rev 16:5-7 ↩
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Luke 8:27, Luke 8:43; Mark 9:21; John 5:5-6, John 9:19-21; Acts 3:2, Acts 4:22, Acts 14:8-10 ↩
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Luke 17:14-17, Luke 18:43; Ps 103:1-5, Ps 107:20-22, Ps 116:16-17 ↩
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Luke 6:7, Luke 14:3-6; Matt 12:10-12; Mark 3:2-6; John 9:14-16 ↩
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Luke 6:42, Luke 12:1; Job 34:30; Prov 11:9; Isa 29:20; Matt 7:5, Matt 15:7, Matt 15:14, Matt 23:13, Matt 23:28; Acts 8:20-23, Acts 13:9-10 ↩
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Luke 14:6, Luke 20:40; Ps 40:14, Ps 109:29, Ps 132:18; Isa 45:24; 2Tim 3:9; 1Pet 3:16 ↩
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Luke 19:37-40, Luke 19:48; Exod 15:11; Ps 111:3; Isa 4:2; John 12:17-18; Acts 3:9-11; Acts 4:21 ↩
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Song 4:12, Song 4:16, Song 5:1, Song 6:2, Song 8:13; Isa 58:11, Isa 61:11; Jer 31:12 ↩
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Ps 72:16-17; Isa 2:2-3, Isa 9:7, Isa 49:20-25, Isa 51:2-3, Isa 53:1, Isa 53:10-12, Isa 54:1-3; Isa 60:15-22; Ezek 17:22-24, Ezek 47:1-12; Dan 2:34-35, Dan 2:44-45; Mic 4:1-2; Zech 2:11, Zech 8:20-23, Zech 14:7-9; Acts 2:41, Acts 4:4, Acts 15:14-18, Acts 21:20 *Gr: Rom 15:19; Rev 11:15 ↩
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Matt 13:33 *marg. ↩
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Job 17:9; Ps 92:13-14; Prov 4:18; Hos 6:3; John 4:14, John 15:2; 1Cor 5:6; Phil 1:6, Phil 1:9-11; 1Thess 5:23-24; Jas 1:21 ↩
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Luke 12:13-15, Luke 21:7-8; Matt 24:3-5; Mark 13:4-5; John 21:21-22; Acts 1:7-8 ↩
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Luke 21:36; Gen 32:25-26; Matt 11:12; John 6:27; 1Cor 9:24-27; Phil 2:12-13; Col 1:29; Heb 4:11; 2Pet 1:10 ↩
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Prov 1:24-28, Prov 14:6, Prov 21:25; Eccl 10:15; Isa 1:15, Isa 58:2-4; Ezek 33:31; Mark 6:18-20; John 7:34, John 8:21, John 13:33; Rom 9:31-33, Rom 10:3 ↩
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Luke 13:25; Ps 1:6; Matt 7:22-23, Matt 25:12, Matt 25:41; 1Cor 8:3; Gal 4:9; 2Tim 2:19 ↩
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Ps 5:6, Ps 6:8, Ps 28:3, Ps 101:8, Ps 119:115, Ps 125:5; Hos 9:12; Matt 25:41 ↩
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Ps 112:10; Matt 8:12, Matt 13:42, Matt 13:50, Matt 22:13, Matt 24:51, Matt 25:30 ↩
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Gen 28:14; Isa 43:6, Isa 49:6, Isa 54:2-3, Isa 66:18-20; Mal 1:11; Mark 13:27; Acts 28:28; Eph 3:6-8; Col 1:6, Col 1:23; Rev 7:9-10 ↩
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Matt 3:9-10, Matt 8:11-12, Matt 19:30, Matt 20:16, Matt 21:28-31; Mark 10:31 ↩
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This was probably Herod Antipas, tetrarch of Galilee, who is described by Josephus as a crafty and incestuous prince, with which the character given him by our Lord, and the narratives of the evangelists, exactly coincide. Luke 3:19-20, Luke 9:7-9, Luke 23:8-11; Ezek 13:4; Mic 3:1-3; Zeph 3:3; Mark 6:26-28 ↩
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John 17:4-5, John 19:30 *Gr: Heb 2:10, Heb 5:9 ↩
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2Chr 24:21-22, 2Chr 36:15-16; Neh 9:26; Jer 2:30, Jer 26:23; Lam 4:13; Matt 21:35-36, Matt 22:6; Acts 7:52, Acts 7:59, Acts 8:1; Rev 11:8 ↩
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Deut 5:29, Deut 32:29; Ps 81:10, Ps 81:13; Isa 48:17-19, Isa 50:2 ↩
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Luke 19:44, Luke 23:28; Ps 149:2; Lam 1:16; Joel 2:23; Gal 4:25-26 ↩
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Deut 32:11-12; Ruth 2:12; Ps 17:8, Ps 36:7, Ps 57:1, Ps 91:4 ↩
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Luke 15:28; Neh 9:30; Ps 81:11; Prov 1:24-30; Isa 30:15; Jer 6:16, Jer 7:23-24; Jer 35:14, Jer 44:4-6; Hos 11:2, Hos 11:7; Zech 1:4; Matt 22:3; Acts 3:14-15 ↩
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Luke 21:5-6, Luke 21:24; Lev 26:31-32; Ps 69:25; Isa 1:7-8, Isa 5:5-6, Isa 64:10-11; Dan 9:26-27; Mic 3:12; Zech 11:1-2, Zech 14:2; Acts 6:13-14 ↩
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Hos 3:4-5; John 7:34-36, John 8:22-24, John 12:35-36, John 14:19-23 ↩
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Luke 19:38-40; Ps 118:26; Isa 40:9-11, Isa 52:7; Zech 12:10; Matt 21:9; Mark 11:9; Mark 11:10; John 12:13; Rom 10:9-15; 2Cor 3:15-18 ↩