(KJV) Genesis 241
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⥃A Wife for Isaac
[1] And Abraham was old2, [and] well stricken in age3: and the Lord had blessed4 Abraham in all things. [2] And Abraham said unto his eldest5 servant of his house, that ruled6 over all that he had, Put7, I pray thee, thy hand under my thigh: [3] And I will make thee swear8 by the9 Lord, the God of heaven, and the God of the earth, that10 thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell: [4] But thou shalt go unto my country, and to my kindred11, and take a wife unto my son Isaac. [5] And the servant said unto him, Peradventure12 the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest? [6] And Abraham said unto him, Beware thou that thou bring not my son thither again.13
[7] [¶]The Lord14 God of heaven, which took15 me from my father’s house, and from the land of my kindred, and which spake16 unto me, and that sware unto me, saying, Unto thy seed will I give this land; he shall send his angel17 before thee, and thou shalt take a wife unto my son from thence. [8] And if the woman will not be willing to follow thee, then thou shalt be clear18 from this my oath: only19 bring not my son thither again. [9] And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter.20
[10] And the servant took ten camels of the camels of his master, and departed; for21 all the22 goods of his master [were] in his hand: and he arose, and went to Mesopotamia23, unto the city24 of Nahor. [11] And he made his camels to kneel25 down without the city by a well of water at the time of the evening, [even] the time that women go out to draw [water26]. [12] And he said, O Lord27 God of my master Abraham, I pray28 thee, send me good speed this day, and shew kindness unto my master Abraham. [13] Behold, I stand29 [here] by the well of water; and the daughters30 of the men of the city come out to draw water: [14] And let31 it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: [let the same be] she [that32] thou hast appointed for thy servant Isaac; and thereby33 shall I know that thou hast shewed kindness unto my master.
⥃Rebekah Is Chosen
[15] [¶]And it came to pass, before34 he had done speaking, that, behold, Rebekah35 came out, who was born to Bethuel, son of Milcah36, the wife of Nahor, Abraham’s brother, with her pitcher37 upon her shoulder. [16] And the damsel [was] very fair to look upon38, a virgin, neither had any man known39 her: and she went down to the well, and filled her pitcher, and came up. [17] And the servant ran to meet her, and said, Let40 me, I pray thee, drink a little water of41 thy pitcher. [18] And she said, Drink, my lord: and she hasted, and let down her pitcher upon her hand, and gave him drink.42 [19] And when she had done giving him drink, she said, I will draw [water] for thy camels also, until they have done drinking.43 [20] And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw [water], and drew for all his camels. [21] And the man wondering at44 her held his peace, to wit45 whether the Lord46 had made his journey prosperous or not. [22] And it came to pass, as the camels had done drinking, that the man took47 a golden earring48 of half49 a shekel weight, and two bracelets50 for her hands of ten [shekels] weight of gold; [23] And said, Whose daughter [art] thou? tell me, I pray thee: is there room [in] thy father’s house for us to lodge in? [24] And she said unto him, I [am] the daughter of Bethuel the son of Milcah, which she bare unto Nahor.51 [25] She said moreover unto him, We have both straw and provender enough, and room to lodge in.52 [26] And the man bowed down his head, and worshipped the Lord.53 [27] And he said, Blessed54 [be] the Lord God of my master Abraham, who hath not left destitute my master of his55 mercy and his truth: I [being] in the way, the Lord56 led me to the house of my57 master’s brethren. [28] And the damsel ran, and told [them of58] her mother’s59 house these things.
[29] And Rebekah had a brother, and his name [was] Laban: and Laban ran out unto the man, unto the well.60 [30] And it came to pass, when he saw the earring and bracelets upon his sister’s hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me; that he came unto the man; and, behold, he stood by the camels at the well. [31] And he said, Come in, thou61 blessed of the Lord; wherefore standest thou without? for I62 have prepared the house, and room for the camels.
[32] [¶]And the man came into the house: and he ungirded63 his camels, and gave straw64 and provender for the camels, and water to wash65 his feet, and the men’s feet that [were] with him. [33] And there was set [meat] before him to eat: but he said, I will not eat, until I have told mine errand. And he said, Speak on.66 [34] And he said, I [am] Abraham’s servant.67 [35] And the Lord68 hath blessed my master greatly; and he is become great: and he hath given him flocks69, and herds, and silver, and gold, and menservants, and maidservants, and camels, and asses. [36] And Sarah70 my master’s wife bare a son to my master when she was old: and unto71 him hath he given all that he hath. [37] And my72 master made me swear, saying, Thou shalt not take a wife to my son of the daughters of the Canaanites73, in whose land I dwell: [38] But74 thou shalt go unto my father’s75 house, and to my kindred, and take a wife unto my son. [39] And I said unto my master, Peradventure76 the woman will not follow me.77 [40] And he78 said unto me, The Lord, before79 whom I walk, will80 send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father’s house: [41] Then shalt thou be clear from [this] my oath, when thou comest to my kindred; and if they give not thee [one], thou shalt be clear from my oath.81 [42] And I came this day unto the well, and said, O Lord82 God of my master Abraham, if now thou do prosper83 my way which I go: [43] Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw [water], and I say to her, Give me, I pray thee, a little water of thy pitcher to drink;84 [44] And she say to me, Both85 drink thou, and I will also draw for thy camels: [let] the same [be] the woman86 whom the Lord hath appointed87 out for my master’s son. [45] And before88 I had done speaking89 in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew [water]: and I said unto her, Let me drink, I pray thee. [46] And she made haste, and let down her pitcher from her [shoulder], and said, Drink, and I will give thy camels drink also: so I drank, and she made the camels drink also. [47] And I asked her, and said, Whose daughter [art] thou? And she said, The daughter of Bethuel, Nahor’s son, whom Milcah bare unto him: and I put90 the earring upon her face, and the bracelets upon her hands. [48] And I bowed91 down my head, and worshipped the Lord, and blessed the Lord God of my master Abraham, which had led me92 in the right way to take my master’s brother’s daughter unto his son. [49] And now if93 ye will deal kindly and truly94 with my master, tell me: and if not, tell me; that I95 may turn to the right hand, or to the left. [50] Then Laban96 and Bethuel answered and said, The thing97 proceedeth from the Lord: we98 cannot speak unto thee bad or good. [51] Behold, Rebekah99 [is] before thee, take [her], and go, and let her be thy master’s son’s wife, as the Lord hath100 spoken. [52] And it came to pass, that, when Abraham’s servant heard their words, he worshipped101 the Lord, [bowing himself] to the earth. [53] And the servant brought forth jewels102 of silver, and jewels of gold, and raiment, and gave [them] to Rebekah: he gave also to her brother103 and to her mother precious104 things. [54] And they did eat and drink, he and the men that [were] with him, and tarried all night; and they rose up in the morning, and he said, Send me105 away unto my master. [55] And her brother and her mother said, Let the damsel abide with us [a few] days106, at the least ten; after that she shall go. [56] And he said unto them, Hinder107 me not, seeing the Lord hath prospered108 my way; send me away that I may go to my master. [57] And they said, We will call the damsel, and enquire at her mouth. [58] And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go.109 [59] And they sent away Rebekah their110 sister, and her nurse111, and Abraham’s servant, and his men. [60] And they112 blessed Rebekah, and said unto her, Thou [art] our sister, be thou [the mother113] of thousands114 of millions, and let thy seed115 possess the gate of those which hate them.
[61] [¶]And Rebekah arose, and her damsels, and they rode116 upon the camels, and followed117 the man: and the servant took Rebekah, and went his way.
⥃Isaac Marries Rebekah
[62] And Isaac came from the way of the well Lahai–roi118; for he dwelt in the south119 country. [63] And Isaac went out to meditate120 in the field at the eventide: and he lifted up his eyes, and saw, and, behold, the camels [were] coming. [64] And Rebekah lifted up her eyes, and when she saw Isaac, she lighted121 off the camel. [65] For she [had] said unto the servant, What man [is] this that walketh in the field to meet us? And the servant [had] said, It [is] my master: therefore she took a vail122, and covered herself. [66] And the servant told Isaac all things that he had done.123 [67] And Isaac brought her into his mother124 Sarah’s tent125, and took126 Rebekah, and she became his wife; and he loved her: and Isaac was comforted127 after his mother’s [death].
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Gen 24:1, Abraham swears his servant; Gen 24:10, The servant’s journey; Gen 24:12, His prayer; Gen 24:14, His sign; Gen 24:15, Rebekah meets him; Gen 24:18, fulfils his sign; Gen 24:22, receives jewels; Gen 24:23, shews her kindred; Gen 24:25, and invites him home; Gen 24:26, The servant blesses God; Gen 24:29, Laban entertains him; Gen 24:34, The servant shews his message; Gen 24:50, Laban and Bethuel approve it; Gen 24:58, Rebekah consents to go, and departs; Gen 24:62, Isaac meets and marries her. ↩
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Heb. gone into days ↩
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Gen 24:35; Gen 12:2, Gen 13:2, Gen 49:25; Ps 112:1-3; Prov 10:22; Isa 51:2; Matt 6:33; Gal 3:9; Eph 1:3; 1Tim 4:8 ↩
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Gen 21:23, Gen 26:28-31, Gen 31:44-53, Gen 50:25; Exod 20:7, Exod 22:11, Exod 23:13; Lev 19:12; Num 5:21; Deut 6:13, Deut 10:20; Josh 2:12; 1Sam 20:17; Neh 13:25; Isa 45:23; Isa 48:1, Isa 65:16; Jer 4:2, Jer 12:16; Zeph 1:5; Heb 6:16 ↩
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Gen 14:22; 2Kgs 19:15; 2Chr 2:12; Neh 9:6; Ps 115:15; Jer 10:11 ↩
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Gen 6:2, Gen 6:4, Gen 26:34-35, Gen 27:46, Gen 28:1-2, Gen 28:8; Exod 34:16; Deut 7:3-4; 1Cor 7:39; 2Cor 6:14-17 ↩
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Gen 11:25-32, Gen 12:1, Gen 12:7, Gen 22:20-23, Gen 28:2; There does not appear in all this concern the least taint of worldly policy, or any of those motives which usually govern men in the settlement of their children. No mention is made of riches, or honours, or natural accomplishments, but merely of what related to God. - Fuller. ↩
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Gen 13:15, Gen 15:18, Gen 17:8, Gen 22:16-18, Gen 26:3-4, Gen 26:24; Exod 13:5, Exod 32:13; Num 14:16, Num 14:30; Num 32:11; Deut 1:8, Deut 34:4; Josh 1:6; Judg 2:1; Acts 7:5; Heb 11:9 ↩
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Exod 23:20-23, Exod 33:2; Ps 32:8, Ps 34:7, Ps 73:24, Ps 103:20; Prov 3:5-6; Isa 63:9; Heb 1:14 ↩
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or, and ↩
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Heb. women which draw water go forth, Gen 24:13-20; Exod 2:16; 1Sam 9:11; John 4:7 ↩
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Gen 24:27, Gen 15:1, Gen 17:7-8, Gen 26:24, Gen 28:13, Gen 31:42, Gen 32:9; Exod 3:6, Exod 3:15; 1Kgs 18:36; 2Kgs 2:14; Matt 22:32 ↩
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Gen 27:10, Gen 43:14; Neh 1:11, Neh 2:4; Ps 37:5, Ps 90:16-17, Ps 118:25, Ps 122:6, Ps 127:1; Prov 3:6; Phil 4:6; 1Thess 3:10-11 ↩
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Gen 24:11, Gen 29:9-10; Exod 2:16; Judg 5:11; 1Sam 9:11; John 4:7 ↩
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Gen 15:8; Exod 4:1-9; Judg 6:17, Judg 6:37, Judg 7:13-15, Judg 18:5; 1Sam 6:7-9, 1Sam 10:2-10; 1Sam 14:8, 1Sam 14:10, 1Sam 20:7; 2Sam 5:24, 2Sam 20:9; 2Kgs 20:8-11; Isa 7:11; Rom 1:10 ↩
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Gen 24:45; Judg 6:36-40; Ps 34:15, Ps 65:2, Ps 145:18-19; Isa 58:9, Isa 65:24; Dan 9:20-23 ↩
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Gen 21:14, Gen 29:9; Exod 2:16; Ruth 2:2, Ruth 2:17; Prov 31:27 ↩
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Gen 26:1-35; Isa 21:14, Isa 30:25, Isa 35:6-7, Isa 41:17-18, Isa 49:10 ↩
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2Sam 7:18-20; Ps 34:1-6, Ps 107:1, Ps 107:8, Ps 107:15, Ps 107:43, Ps 116:1-7; Luke 2:19, Luke 2:51 ↩
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i.e. "to know, " or "to learn" ↩
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Gen 24:30; Exod 32:2-3; Esth 5:1; Jer 2:32; 1Tim 2:9-10; 1Pet 3:3, 1Pet 3:8 ↩
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or, jewel for the forehead, Exod 32:2-3; Isa 3:19-23; Ezek 16:11-12; From the word being in the singular number, it is not likely to have been an ear-ring, or a "jewel for the forehead," but "a jewel for the nose, a nose-ring," which is in use throughout Arabia and Persia, particularly among young women. It is very properly translated επιρρινον, "an ornament for the nose," by Symmachus; and Sir John Chardin informs us, that "it is a custom in almost all the East, for the women to wear rings in their noses, in the left nostril, which is bored low down in the middle. These rings are of gold, and have commonly two pearls and one ruby between, placed in the ring. I never saw a girl or young woman in Arabia or in all Persia, who did not wear a ring after this manner in her nostril." ↩
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The word rendered "bracelet," from a root which signifies "to join or couple together," may imply whatever may clasp round the arms and legs; for rings and ornaments are worn round both by females in India and Persia. The small part of the leg, and the whole arm, from the shoulder to the wrist, are generally decorated in this way. As these were given to Rebekah for "her hands," it sufficiently distinguishes them from similar ornaments for the ankles. ↩
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Gen 24:48, Gen 24:52, Gen 22:5; Exod 4:31, Exod 12:27, Exod 34:8; 1Chr 29:20; 2Chr 20:18, 2Chr 29:30; Neh 8:6; Ps 22:29, Ps 66:4, Ps 72:9, Ps 95:6; Mic 6:6; Phil 2:10 ↩
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Gen 24:12, Gen 9:26, Gen 14:20; Exod 18:10; Ruth 4:14; 1Sam 25:32, 1Sam 25:39; 2Sam 18:28; 1Chr 29:10-13; Ps 68:19, Ps 72:18-19; Luke 1:68; Eph 1:3; 1Tim 1:17 ↩
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Some have conjectured from this, that her father Bethuel was dead; and the person called Bethuel (Gen 24:50), was a younger brother. This is possible; but as Dr. A. Clarke remarks, the mother's house might be mentioned were even the father alive; for in Asiatic countries, the women have apartments entirely separate from those of the men, in which their little children and grown-up daughters reside with them. This was probably the case here; though, from the whole narrative, it is very probable that Bethuel was dead, as the whole business appears to be conducted by Rebekah's brothers. ↩
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Gen 26:29; Judg 17:2; Ruth 3:10; Ps 115:15; Prov 17:8, Prov 18:16 ↩
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i.e. Laban ungirded ↩
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Straw, by the eastern mode of threshing, was cut or shattered, and reduced to a kind of chaff. With this, sometimes mixed with a little barley, the eastern people still feed their labouring beasts, as they anciently did. ↩
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Gen 18:4, Gen 19:2, Gen 43:24; Judg 19:21; 1Sam 25:41; Luke 7:44; John 13:4-14; 1Tim 5:10 ↩
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Job 23:12; Ps 132:3-5; Prov 22:29; Eccl 9:10; John 4:14, John 4:31-34; Eph 6:5-8; 1Tim 6:2 ↩
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Gen 24:1, Gen 12:2, Gen 13:2, Gen 25:11, Gen 26:12, Gen 49:25; Ps 18:35, Ps 112:3; Prov 10:22, Prov 22:4; 1Tim 4:8 ↩
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Gen 12:16, Gen 13:2, Gen 26:13-14; Job 1:3, Job 42:10-12; Ps 107:38; Matt 6:33 ↩
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Gen 11:29-30, Gen 17:15-19, Gen 18:10-14, Gen 21:1-7; Rom 4:19 ↩
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The Canaanites were infected with gross idolatry; and consequently, not proper persons with whom to form so intimate a connection; especially as Jehovah had shewn Abraham that they were filling up the measure of their iniquity, and were doomed to destruction. ↩
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i.e., Where the family of Haran his brother had settled; and where he himself had remained some time with his father Terah. Nahor did not dwell at Ur of the Chaldees, but at Haran in Mesopotamia. The true worship of God seems to have been in some measure preserved in this family, though afterwards corrupted. Gen 31:19 ↩
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We may see, says Calmet, by this and other passages of Scripture (Josh 9:18), what the sentiments of the ancients were relative to an oath. They believed that they were bound precisely by what was spoken, and had no liberty to interpret the intentions of those by whom the oath was made. ↩
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Gen 5:22, Gen 5:24, Gen 6:9, Gen 17:1, Gen 48:15; 1Kgs 2:3, 1Kgs 8:23; 2Kgs 20:3; Ps 16:8 ↩
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Gen 24:7; Exod 23:20, Exod 33:2; Ps 1:3, Ps 91:11; Dan 3:28; Heb 1:14; Rev 22:8, Rev 22:16 ↩
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Gen 24:12, Gen 24:31, Gen 39:3; Ezra 8:21; Neh 1:11; Ps 37:5, Ps 90:17; Rom 1:10 ↩
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Those events, which appear to us the effect of choice, contrivance, or chance, are matters of appointment with God; and the persuasion of this does not prevent, but rather encourage, the use of all proper means; at the same time that it confines us to proper means, and delivers the mind from useless anxiety about consequences. ↩
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Gen 24:15-20; Isa 58:9, Isa 65:24; Dan 9:19, Dan 9:23; Acts 4:24-33, Acts 10:30, Acts 12:12-17; Matt 7:7 ↩
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Gen 24:22, Gen 24:53; Ps 45:9, Ps 45:13-14; Isa 62:3-5; Ezek 16:10-13; Eph 5:26-27 ↩
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Gen 24:27, Gen 22:23; Exod 18:20; Ezra 8:21; Ps 32:8, Ps 48:14, Ps 107:7; Prov 3:5-6, Prov 4:11; Isa 48:17 ↩
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These seem both to be brothers, of whom Laban was the eldest and chief. The opinion of Josephus appears to be very correct, that Bethuel, the father, had been dead some time. Gen 24:15, Gen 24:28, Gen 24:53, Gen 24:55, Gen 24:60 ↩
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Gen 24:26, Gen 24:48; 1Chr 29:20; 2Chr 20:18; Ps 34:1-2, Ps 95:6, Ps 107:21-22, Ps 116:1-2; Matt 2:11; Acts 10:25-26 ↩
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Heb. vessels, The original word denotes vessels, utensils, instruments, furniture, or dress; and these presented by Abraham's servant might have been of various kinds. Exod 3:22, Exod 11:2, Exod 12:35 ↩
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No mention is made of her father. ↩
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This term, rendered "precious things," as may be seen in the parallel texts, is used to express exquisite fruits or delicacies, and precious plants or flowers, but here it may mean gifts in general, though rather of an inferior kind to those mentioned above. Deut 33:13-16; 2Chr 21:3; Ezra 1:6; Song 4:13; Isa 39:2 ↩
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Gen 24:56, Gen 24:59, Gen 28:5-6, Gen 45:24; 2Sam 18:19, 2Sam 18:27-28; Prov 22:29; Eccl 7:10; Luke 8:38-39 ↩
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or, a full year, or ten months, Gen 4:3; Lev 25:29; Judg 14:8 ↩
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Gen 1:28, Gen 9:1, Gen 14:19, Gen 17:16, Gen 28:3, Gen 48:15-16, Gen 48:20; Ruth 4:11-12 ↩
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Or, "be thou for thousands of myriads;" a large family being always considered, in ancient times, as a proof of the peculiar blessing and favour of God. ↩
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or, to pray, They who acknowledge God in all their ways, will find him present to direct their paths, and make their way prosperous; and when the prayer of faith meets with an immediate answer, the glory ought as speedily to be rendered to God in solemn praise and thanksgiving. Josh 1:8; Ps 1:2, Ps 77:11-12, Ps 104:34, Ps 119:15, Ps 139:17-18, Ps 143:5-6 ↩
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Sarah, being dead, her tent, which, according to the custom of the east, was distinct from that of Abraham, became now appropriated to the use of Rebekah. ↩