(KJV) Mark 71
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⥃The Tradition of the Elders [ Matthew 15:1–9 ]
[1] Then came together unto him the Pharisees2, and certain of the scribes, which came from Jerusalem. [2] And when they saw some of his disciples eat bread with defiled3, that is to say, with unwashen, hands, they found4 fault. [3] For the Pharisees, and all the Jews, except they wash [their] hands oft5, eat not, holding the tradition6 of the elders. [4] And [when they come] from the market, except7 they wash, they eat not. And many other things there be, which they have received to hold, [as] the washing of cups, and pots8, brasen vessels, and of tables9. [5] Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?10 [6] He answered and said unto them, Well11 hath Esaias prophesied of you hypocrites12, as it is written, This people honoureth13 me with [their] lips, but their heart is far from me. [7] Howbeit in vain14 do they worship me, teaching [for] doctrines the commandments15 of men. [8] For laying16 aside the commandment of God, ye hold the tradition17 of men, [as] the washing of pots and cups: and many other such like things ye do. [9] And he said unto them, Full18 well ye reject19 the commandment of God, that ye may keep your own tradition. [10] For Moses said, Honour20 thy father and thy mother; and, Whoso21 curseth father or mother, let him die the death: [11] But ye say, If a man shall say to his father or mother, [It is] Corban22, that is to say, a gift, by whatsoever thou mightest be profited by me; [he shall be free]. [12] And ye suffer him no more to do ought for his father or his mother; [13] Making the word23 of God of none effect through your tradition, which ye have delivered: and many such24 like things do ye.
⥃What Defiles a Man [ Matthew 15:10–20 ]
[14] And when25 he had called all the people [unto him], he said unto them, Hearken unto me every one [of you], and understand26: [15] There27 is nothing28 from without a man, that entering into him can defile him: but29 the things which come out of him, those are they that defile the man. [16] If any man have ears to hear, let him hear.30 [17] And when he was entered into the house from the people, his disciples asked him concerning the parable.31 [18] And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, [it] cannot defile him;32 [19] Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?33 [20] And he said, That which cometh out of the man, that defileth the man.34 [21] For from within, out35 of the heart of men, proceed evil36 thoughts, adulteries, fornications, murders, [22] Thefts, covetousness, wickedness37, deceit, lasciviousness, an evil38 eye, blasphemy, pride39, foolishness40: [23] All these evil things come from within, and defile41 the man.
⥃The Faith of the Gentile Woman [ Matthew 15:21–28 ]
[24] And from42 thence he arose, and went into the borders of Tyre43 and Sidon, and entered into an house, and would44 have no man know [it]: but he could not be hid. [25] For a45 [certain] woman, whose46 young daughter had an unclean spirit, heard of him, and came and fell at47 his feet: [26] The woman was a Greek48, a Syrophenician49 by nation; and she besought him that he would cast forth the devil out of her daughter. [27] But Jesus said unto her, Let50 the children first be filled: for it is not meet to take the children’s bread, and to cast [it] unto the dogs. [28] And she answered and said unto him, Yes, Lord: yet51 the dogs under the table eat of the children’s crumbs. [29] And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.52 [30] And when she was53 come to her house, she found54 the devil gone out, and her daughter laid upon the bed.
⥃The Deaf and Mute Man [ Matthew 9:27–34 ]
[31] And again, departing from55 the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis56. [32] And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.57 [33] And he took58 him aside from the multitude, and put59 his fingers into his ears, and he spit, and touched his tongue; [34] And looking60 up to heaven, he sighed61, and saith unto him, Ephphatha62, that is, Be opened63. [35] And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.64 [36] And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published [it];65 [37] And were66 beyond measure astonished, saying, He hath67 done all things well: he maketh68 both the deaf to hear, and the dumb to speak.
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Mark 7:1, The Pharisees find fault with the disciples for eating with unwashed hands; Mark 7:8, They break the commandment of God by the traditions of men; Mark 7:14, Meat defiles not the man; Mark 7:24, He heals the Syrophenician woman’s daughter of an unclean spirit; Mark 7:31, and one that was deaf, and stammered in his speech. ↩
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or, common, Acts 10:14-15, Acts 10:28 ↩
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or, diligently, Gr. With the fist, Up to the elbow, Theophylact. Πυγμη G4435, the fist; which Dr. Lightfoot illustrates by a tradition from the Talmudical tracts, that when they washed their hands, they washed the fist up to the joint of the arm, ςγ τψχ. The Jews laid great stress on these washings, or baptisms, βαπτισμους G0909, considering eating with unwashen hands no ordinary crime, and feigning that an evil spirit, called Shibta, has a right to sit on the food of him who thus eats, and render it hurtful. ↩
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Mark 7:7-10, Mark 7:13; Matt 15:2-6; Gal 1:14; Col 2:8, Col 2:21-23; 1Pet 1:18 ↩
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Job 9:30-31; Ps 26:6; Isa 1:16; Jer 4:14; Matt 27:24; Luke 11:38-39; John 2:6, John 3:25; Heb 9:10; Jas 4:8; 1John 1:7 ↩
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"Gr. Sextarius; about a pint and a half." ↩
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or, beds ↩
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Mark 2:16-18; Matt 15:2; Acts 21:21, Acts 21:24; Rom 4:12; 2Thess 3:6, 2Thess 3:11 ↩
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Ezek 33:31; Hos 8:2-3; John 5:42, John 8:41-42, John 8:54-55, John 15:24; 2Tim 3:5; Titus 1:16; Jas 2:14-17 ↩
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1Sam 12:21; Mal 3:14; Matt 6:7, Matt 15:9; 1Cor 15:14, 1Cor 15:58; Titus 3:9; Jas 1:26; Jas 2:20 ↩
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2Kgs 16:10-16; Isa 24:5, Isa 29:13; Jer 44:16-17; Dan 7:25, Dan 11:36; Matt 15:3-6; 2Thess 2:4 ↩
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or, frustrate, Mark 7:13; Ps 119:126; Rom 3:31; Gal 2:21 ↩
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Exod 21:17; Lev 20:9; Deut 27:16; Prov 20:20, Prov 30:17; Matt 15:4 ↩
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Rather, "Let it be a corban" a formula common among the Jews on such occasions; by which the Pharisees released a child from supporting his parents; and even deemed it sacrilege if he afterwards gave anything for their use. Matt 15:5, Matt 23:18; 1Tim 5:4-8 ↩
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Mark 7:9; Isa 8:20; Jer 8:8-9; Hos 8:12; Matt 5:17-20, Matt 15:6; Titus 1:14 ↩
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1Kgs 18:21, 1Kgs 22:28; Ps 49:1-2, Ps 94:8; Matt 15:10; Luke 12:1, Luke 12:54-57, Luke 20:45-47 ↩
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Though it is very true, says Dr. Doddridge, that a man may bring guilt upon himself by eating to excess, and a Jew, by eating what was forbidden by the Mosaic law; yet still the pollution would arise from the wickedness of the heart, and be just proportionable to it, which is all our Lord asserts. ↩
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Mark 7:18-20; Lev 11:42-47; Acts 10:14-16, Acts 10:28, Acts 11:8-10, Acts 15:20-21; Rom 14:17; 1Cor 10:25; 1Tim 4:3-5; Titus 1:15; Heb 9:10, Heb 13:9 ↩
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Mark 4:9, Mark 4:23; Matt 11:15; Rev 2:7, Rev 2:11, Rev 2:17, Rev 2:29, Rev 3:6, Rev 3:13, Rev 3:22 ↩
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Mark 4:13; Isa 28:9-10; Jer 5:4-5; Matt 15:16-17, Matt 16:11; Luke 24:25; John 3:10; 1Cor 3:2; Heb 5:11 ↩
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Mark 7:15; Ps 41:6; Heb 7:6; Mic 2:1; Matt 12:34-37; Jas 1:14-15, Jas 3:6, Jas 4:1 ↩
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Gen 6:5, Gen 8:21; Job 14:4, Job 15:14-16, Job 25:4; Ps 14:1, Ps 14:3, Ps 53:1, Ps 53:3, Ps 58:2-3; Prov 4:23; Jer 4:14, Jer 17:9; Matt 15:19, Matt 23:25-28; Luke 16:15; Acts 5:4, Acts 8:22; Rom 7:5, Rom 7:8, Rom 8:7-8; Gal 5:19-21; Titus 3:3; Jas 1:14-15, Jas 4:1-3; 1Pet 4:2-3 ↩
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Gr. covetousnesses, wickednesses ↩
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Deut 15:9, Deut 28:54, Deut 28:56; 1Sam 18:8-9; Prov 23:6, Prov 28:22; Matt 20:15 ↩
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2Chr 32:25-26, 2Chr 32:31; Ps 10:4; Obad 1:3-4; 2Cor 10:5; 1Pet 5:5 ↩
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Prov 12:23, Prov 22:15, Prov 24:9, Prov 27:22; Eccl 7:25; 1Pet 2:15 ↩
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Mark 3:8; Gen 10:15, Gen 10:19, Gen 49:13; Josh 19:28-29; Isa 23:1-4, Isa 23:12; Ezek 28:2, Ezek 28:21-22 ↩
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Mark 2:1, Mark 3:7, Mark 6:31-32; Isa 42:2; Matt 9:28; 1Tim 5:25 ↩
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Mark 1:40, Mark 5:22-23, Mark 5:33; Luke 17:16; Acts 10:25-26; Rev 22:8-9 ↩
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Matt 7:6, Matt 10:5, Matt 15:23-28; Acts 22:21; Rom 15:8; Eph 2:12 ↩
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Ps 145:16; Isa 45:22, Isa 49:6; Matt 5:45; Luke 7:6-8, Luke 15:30-32; Acts 11:17-18; Rom 3:29, Rom 10:12, Rom 15:8-9; Eph 2:12-14, Eph 3:8 ↩
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Mark 5:40, Mark 8:23; 1Kgs 17:19-22; 2Kgs 4:4-6, 2Kgs 4:33-34; John 9:6-7 ↩
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This was clearly a symbolical action; for these remedies evidently could not, by their natural efficacy, avail to produce so wonderful an effect. As the ears of the deaf appear closed, he applies his fingers to intimate that he would open them; and as the tongue of the dumb seems to be tied, or to cleave to the palate, he touches it, to intimate he would give loose and free motion to it. He accommodated himself to the weakness of those who might not indeed doubt his power, but fancy some external sign was requisite to healing. It was also thus made manifest, that this salutiferous power came from Himself, and that He who by one word, εφφαθα G2188, had healed the man, must be Divine. ↩
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Mark 8:12; Isa 53:3; Ezek 21:6-7; Luke 19:41; John 11:33, John 11:35, John 11:38; Heb 4:15 ↩
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Mark 1:41; Luke 7:14, Luke 18:42; John 11:43; Acts 9:34, Acts 9:40 ↩
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Mark 1:27, Mark 2:12, Mark 4:41, Mark 5:42, Mark 6:51; Ps 139:14; Acts 2:7-12, Acts 3:10-13, Acts 14:11 ↩