(KJV) Leviticus 201
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⥃Punishments for Disobedience [ Leviticus 26:14–39 † Deuteronomy 28:15–68 ]
[1] And the Lord spake unto Moses, saying, [2] Again, thou shalt say to the children of Israel, Whosoever2 [he be] of the children of Israel, or of the strangers that sojourn in Israel, that giveth3 [any] of his seed unto Molech4; he shall surely be put to death: the people5 of the land shall stone him with stones. [3] And I will set6 my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile7 my sanctuary, and to profane8 my holy name. [4] And if the people of the land do any ways hide9 their eyes from the man, when he giveth of his seed unto Molech, and kill10 him not: [5] Then I will11 set my face against that man, and against his12 family, and will cut him off, and all that go a whoring13 after him, to commit whoredom with Molech, from among their people.
[6] [¶]And the soul that turneth after such as have familiar14 spirits, and after wizards, to go15 a whoring after them, I will even set my face against that soul, and will cut him16 off from among his people.
[7] [¶]Sanctify yourselves therefore, and be ye holy: for I [am] the Lord your God.17 [8] And ye18 shall keep my statutes, and do them: I [am] the Lord which sanctify19 you.
[9] [¶]For every one that curseth20 his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood21 [shall be] upon him.
⥃Punishments for Sexual Immorality [ Proverbs 5:1–23 † 1 Corinthians 5:1–8 ]
[10] And the man that committeth adultery with [another] man’s wife, [even he] that committeth adultery with his neighbour’s wife, the adulterer22 and the adulteress shall surely be put to death. [11] And the man that lieth with his father’s wife hath uncovered his father’s nakedness: both of them shall surely be put to death; their23 blood [shall be] upon them.24 [12] And if a man lie25 with his daughter in law, both of them shall surely be put to death: they have wrought confusion26; their blood [shall be] upon them. [13] If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood [shall be] upon them.27 [14] And if a man take a wife28 and her mother, it [is] wickedness: they shall be burnt29 with fire, both he and they; that there be no wickedness among you. [15] And if a man lie with a beast, he shall surely be put to death: and ye shall slay the beast.30 [16] And if a woman31 approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast32: they shall surely be put to death; their blood [shall be] upon them. [17] And if a man shall take his sister, his father’s daughter, or his mother’s daughter, and see her nakedness, and she see his nakedness; it [is] a wicked thing; and they shall be cut off in the sight of their people: he hath uncovered his sister’s nakedness; he shall bear his iniquity.33 [18] And if a man shall lie with a woman having34 her sickness, and shall uncover her nakedness; he hath discovered35 her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people. [19] And thou shalt not uncover the nakedness of thy mother’s36 sister, nor of thy father’s sister: for he uncovereth37 his near kin: they shall bear their iniquity. [20] And if a man shall lie with his uncle’s wife38, he hath uncovered his uncle’s nakedness: they shall bear their sin; they shall die childless39. [21] And if a man shall take his brother’s40 wife, it [is] an unclean thing41: he hath uncovered his brother’s nakedness; they shall be childless.
⥃Distinguish between Clean and Unclean
[22] Ye shall therefore keep all my statutes42, and all my judgments43, and do them: that the land, whither I bring you to dwell therein, spue you44 not out. [23] And ye shall not walk in the manners45 of the nation, which I cast out before you: for they committed all these things, and therefore46 I abhorred them. [24] But I47 have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land48 that floweth with milk and honey: I [am] the Lord your God, which49 have separated you from [other] people. [25] Ye shall therefore put difference50 between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable51 by beast, or by fowl, or by any manner of living thing that creepeth52 on the ground, which I have separated from you as unclean. [26] And ye shall be holy unto me: for I the Lord53 [am] holy, and have severed54 you from [other] people, that ye should be mine.
[27] [¶]A man also or woman that hath a familiar55 spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood56 [shall be] upon them.
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Lev 20:1, Of him that gives of his seed to Moloch; Lev 20:4, Of him that favours such an one; Lev 20:6, Of going to wizards; Lev 20:7, Of sanctification; Lev 20:9, Of him that curses his parents; Lev 20:10, Of adultery; Lev 20:11, Of incest; Lev 20:13, Of sodomy; Lev 20:15, Of bestiality; Lev 20:18, Of uncleanness; Lev 20:22, Obedience is required with holiness; Lev 20:27, Wizards must be put to death. ↩
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Lev 18:21; Deut 12:31, Deut 18:10; 2Kgs 17:17, 2Kgs 23:10; 2Chr 28:3, 2Chr 33:6; Ps 106:38; Isa 57:5-6; Jer 7:31, Jer 32:35; Ezek 16:20-21, Ezek 20:26, Ezek 20:31, Ezek 23:37, Ezek 23:39; Acts 7:43, Moloch. ↩
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The Rabbins describe this idol as made of brass sitting upon a throne of the same metal, in the form of a man, with the head of a calf, adorned with a royal crown, and his arms extended as if to embrace any one. When they offered any children to him, they heated the statue by a great fire kindled within, and the victim was put into his arms, and thus consumed. Others relate, that the idol, which was hollow, was divided into seven compartments within; in one of which they put flour, in the second turtles, in the third a ewe, in the fourth a ram, in the fifth a calf, in the sixth an ox, and the seventh a child; which were all burnt together by heating the statue inside. The account which Diodorus (l. xx.) gives of the statue of Saturn, to which the Carthaginians, descendants of the Canaanites, sacrificed their children, is very similar. For they had a brazen stature of Saturn, stretching out his hands towards the ground, in such a manner that the children placed within them tumbled down into a pit full of fire. To this account Milton alludes, in Paradise Lost, B. 1. 392. ↩
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Lev 20:27, Lev 24:14, Lev 24:23; Num 15:35-36; Deut 13:10-11, Deut 17:5-7, Deut 21:21; Acts 7:58-59 ↩
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Deut 13:8, Deut 17:2-5; Josh 7:12; 1Sam 3:13-14; 1Kgs 20:42; Rev 2:14 ↩
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1Chr 10:13-14; In the days of Moses, superstition was almost the sensus communis of the human race, which then made severe punishment necessary. By means of the Christian dispensation such errors are now exploded, the cultivation of philosophy and natural history having harmonised and contributed their feebler share of light, so that we no longer have to deplore mischiefs occasioned by the silly curiosity attempting to unfold future events. ↩
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Lev 11:44, Lev 19:2; Eph 1:4; Phil 2:12-13; Col 3:12; 1Thess 4:3, 1Thess 4:7; Heb 12:14; 1Pet 1:15-16 ↩
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Lev 18:4-5, Lev 19:37; Matt 5:19, Matt 7:24, Matt 12:50; John 13:17; Jas 1:22; Rev 22:14 ↩
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Lev 21:8; Exod 31:13; Ezek 20:12, Ezek 37:28; 1Cor 1:30; 1Thess 5:23; 2Thess 2:13 ↩
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The term yekallel signifies not only to curse, but to speak contemptuously, disrespectfully, or to make light of a person, so that all speeches which have a tendency to lessen our parents in the eyes of others, or to render their judgment, piety, etc., suspected or contemptible, is here included; though the act of cursing, or of treating the parent with injurious or opprobrious language, is what is particularly intended. He who conscientiously keeps the fifth commandment, can be in no danger of the judgment here denounced. Exod 21:17; Deut 27:16; Prov 20:20, Prov 30:11, Prov 30:17; Matt 15:4; Mark 7:10 ↩
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Lev 20:11-13, Lev 20:16, Lev 20:27; Josh 2:19; Judg 9:24; 2Sam 1:16; 1Kgs 2:32; Matt 27:25 ↩
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Lev 18:22; Gen 19:5; Deut 23:17; Judg 19:22; Rom 1:26-27; 1Cor 6:9; 1Tim 1:10; Jude 1:7 ↩
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We are assured by Herodotus (in Euterp) that the abominations here referred to existed among the Egyptians, and even formed part of their superstitious religious system, and we have reason to believe that they were not uncommon among the Canaanites. (See note on Lev 18:24-25). Need we wonder then, that God should have made laws of this nature, and appointed the punishment of death for these crimes? This one observation will account for many of those strange prohibitions which we find in the Mosaic law. ↩
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Heb. made naked ↩
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Job 18:19; Ps 109:13; Jer 22:30; Luke 1:7, Luke 1:25, Luke 23:29 ↩
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Heb. a separation ↩
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Lev 18:4-5, Lev 18:26, Lev 19:37; Ps 19:8-11, Ps 105:45, Ps 119:80, Ps 119:145, Ps 119:171; Ezek 36:27 ↩
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Exod 21:1; Deut 4:45, Deut 5:1; Ps 119:20, Ps 119:106, Ps 119:160, Ps 119:164, Ps 119:175; Isa 26:8-9 ↩
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Milk and honey were the chief dainties of the ancients as they are now among the Arabs, particularly the Bedouins. Hence not only the Hebrews, but also the Greeks and Romans, painted the highest pleasantness and fertility by an abundance of milk and honey. The image used in the text, and frequently by ancient authors on similar subjects, is a metaphor, derived from a breast, producing copious streams of milk. ↩
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Lev 20:26; Exod 19:5-6, Exod 33:16; Num 23:9; Deut 7:6, Deut 14:2; 1Kgs 8:53; John 15:19; 2Cor 6:17; 1Pet 2:9 ↩
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Lev 11:1-47; Deut 14:3-21; Acts 10:11-15, Acts 10:28; Eph 5:7-11 ↩
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or, moveth ↩
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Lev 20:7, Lev 19:2; Ps 99:5, Ps 99:9; Isa 6:3, Isa 30:11; 1Pet 1:15-16; Rev 3:7, Rev 4:8 ↩
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Lev 20:6, Lev 19:31; Exod 22:18; Deut 18:10-12; 1Sam 28:7-9 ↩