(KJV) Deuteronomy 271
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⥃The Altar on Mount Ebal [ Joshua 8:30–35 ]
[1] And Moses with the elders of Israel commanded the people, saying, Keep all2 the commandments which I command you this day. [2] And it shall be on the day3 when ye shall pass over Jordan unto the4 land which the Lord thy God giveth thee, that thou shalt set thee up great stones5, and plaister6 them with plaister: [3] And thou shalt7 write upon them all the words of this law8, when thou art passed over, that thou mayest go in unto the land which the Lord thy God giveth thee, a land9 that floweth with milk and honey; as the Lord God of thy fathers hath promised thee. [4] Therefore it shall be when ye be gone over Jordan, [that] ye shall set up these stones, which I command you this day, in mount Ebal10, and thou shalt plaister them with plaister. [5] And there11 shalt thou build an altar unto the Lord thy God, an altar of stones: thou shalt not12 lift up [any] iron [tool] upon them. [6] Thou shalt build the altar of the Lord thy God of whole stones: and thou shalt offer burnt offerings13 thereon unto the Lord thy God: [7] And thou shalt offer peace offerings14, and shalt eat there, and rejoice15 before the Lord thy God. [8] And thou shalt16 write upon the stones all the words of this law very plainly17.
[9] [¶]And Moses and the priests the Levites spake unto all Israel, saying, Take heed, and hearken, O Israel; this day18 thou art become the people of the Lord thy God. [10] Thou shalt therefore obey the voice of the Lord thy God, and do his commandments and his statutes, which I command thee this day.19
⥃Curses Pronounced from Ebal
[11] And Moses charged the people the same day, saying, [12] These shall stand upon mount Gerizim20 to bless the people, when ye are come over Jordan; Simeon21, and Levi, and Judah, and Issachar, and Joseph, and Benjamin: [13] And these shall stand upon mount Ebal22 to curse23; Reuben24, Gad, and Asher, and Zebulun, Dan, and Naphtali.
[14] [¶]And the Levites shall speak, and say unto all the men of Israel with a loud voice,25 [15] Cursed [be26] the man that maketh27 [any] graven or molten image, an abomination28 unto the Lord, the work of the hands of the craftsman, and putteth29 [it] in [a] secret [place]. And all30 the people shall answer and say, Amen31. [16] Cursed [be] he that setteth light by his father or his mother. And all the people shall say, Amen.32 [17] Cursed [be] he that removeth his neighbour’s landmark. And all the people shall say, Amen.33 [18] Cursed [be] he that maketh the blind to wander out of the way. And all the people shall say, Amen.34 [19] Cursed [be] he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.35 [20] Cursed [be] he that lieth with his father’s wife; because he uncovereth his father’s skirt. And all the people shall say, Amen.36 [21] Cursed [be] he that lieth with any manner of beast. And all the people shall say, Amen.37 [22] Cursed [be] he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.38 [23] Cursed [be] he that lieth with his mother in law. And all the people shall say, Amen.39 [24] Cursed [be] he that smiteth his neighbour secretly. And all the people shall say, Amen.40 [25] Cursed [be] he that taketh reward to slay an innocent person. And all the people shall say, Amen.41 [26] Cursed42 [be] he that confirmeth43 not [all] the words of this law to do them. And all the people shall say, Amen.
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Deut 27:1, The people are commanded to write the law upon stones, Deut 27:5, and to build an altar of whole stones; Deut 27:11, The tribes to be divided on Gerizim and Ebal; Deut 27:14, The curses to be pronounced on mount Ebal. ↩
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Deut 4:1-3, Deut 11:32, Deut 26:16; Luke 11:28; John 15:14; 1Thess 4:1-2; Jas 2:10 ↩
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Deut 6:1, Deut 9:1, Deut 11:31; Josh 1:11, Josh 4:1, Josh 4:5-24 ↩
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Houbigant and others are of opinion that the original words, wesadta othom beseed, should be rendered "thou shalt cement them with cement," because this was intended to be a durable monument. Some suppose that the writing was to be in relievo, and that the spaces were to be filled up by the mortar or cement; as is frequently the case with eastern inscriptions. ↩
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Josh 8:32; Jer 31:31-33; 2Cor 3:2-3; Heb 8:6-10, Heb 10:16 ↩
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This law probably means only the blessings and curses mentioned in this and the following chapter; which indeed contain an epitome of the whole law. ↩
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Deut 6:8, Deut 26:9; Lev 20:24; Num 13:27, Num 14:8; Josh 5:6; Jer 11:5, Jer 32:22 ↩
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The Samaritan text has in mount Gerizim; which has given rise to a violent controversy. Dr. Kennicott suppose that the Jews corrupted this passage out of their enmity to the Samaritans, who had their temple on mount Gerizim; while Dr. Parry and H. Verschuir defend the present reading. To the writings of these authors the reader is referred. Deut 11:29-30; Josh 8:30-33 ↩
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Lev 3:1-17, Lev 7:11-17; Acts 10:36; Rom 5:1, Rom 5:10; Eph 2:16-17, Eph 2:16-17; Col 1:20; Heb 13:20-21 ↩
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Deut 12:7, Deut 12:12, Deut 16:11, Deut 16:14, Deut 26:10-11; 2Chr 30:23-27; Neh 8:10; Ps 100:1-2; Isa 12:3, Isa 61:3, Isa 61:10; Hab 3:18; Phil 3:3, Phil 4:4 ↩
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Deut 26:16-18; Rom 6:17-18, Rom 6:22; 1Cor 6:9-11; Eph 5:8-9; 1Pet 2:10-11 ↩
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Deut 10:12-13, Deut 11:1, Deut 11:7-8; Lev 19:2; Mic 4:5, Mic 6:8; Matt 5:48; Eph 4:17-24; 1Pet 1:14-16, 1Pet 4:1-3 ↩
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Mount Gerizim and mount Ebal being only separated by a narrow valley, not above a furlong broad, what was spoken with a loud voice on the one might be heard on the other (see note on Judg 9:7). It is probable, however, that the particle âl should be rendered by, as it frequently signifies; for when this direction was reduced to practice (Josh 8:33), it seems that the people did not stand on the mountains, but over against them in the plain. But the Talmud says, that six tribes went up on each, while the priest and Levites and the ark remained beneath. Deut 11:26-29; Josh 8:33-34; Judg 9:7 ↩
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Heb. for a cursing ↩
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Deut 4:16-23, Deut 5:8; Exod 20:4, Exod 20:23, Exod 32:1-4, Exod 34:17; Lev 19:4, Lev 26:1; Isa 44:9-10, Isa 44:17; Hos 13:2-3 ↩
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Deut 29:17; 1Kgs 11:5-7; 2Kgs 23:13; 2Chr 33:2; Isa 44:19; Ezek 7:20; Dan 11:31; Matt 24:15; Rev 17:4-5 ↩
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Gen 31:19, Gen 31:34; 2Kgs 17:19; Ps 44:20-21; Jer 23:24; Ezek 8:7-12, Ezek 14:4 ↩
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To each of the curses the people were to say Amen, as well as to the blessings; to denote a profession of their faith in the truth of them, that they were the real declarations of the wrath of God; and an acknowledgment of the equity of these curses. It was such an imprecation upon themselves, as strongly obliged them to have nothing to do with those evil practices on which the curse is entailed. We read of those who entered a curse to walk in God's law. Neh 10:29. All the people, by saying this Amen, became bound one for another, that they would observe God's laws, by which every man was obliged, as far as he could, to prevent his neighbour from breaking these laws, and to reprove those that had offended, lest they should bear sin and the curse for them. ↩
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Deut 21:18-21; Exod 20:12, Exod 21:17; Lev 19:3; Prov 30:11-17; Ezek 22:7; Matt 15:4-6 ↩
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Lev 19:14; Job 29:15; Prov 28:10; Isa 56:10; Matt 15:14; Rev 2:14 ↩
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Deut 10:18, Deut 24:17; Exod 22:21-24, Exod 23:2, Exod 23:8-9; Ps 82:2-4; Prov 17:23, Prov 31:5; Mic 3:9; Mal 3:5 ↩
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Deut 22:30; Gen 35:22, Gen 49:4; Lev 18:8, Lev 20:11; 2Sam 16:22; 1Chr 5:1; Ezek 22:10; Amos 2:7; 1Cor 5:1 ↩
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Deut 19:11-12; Exod 20:13, Exod 21:12-14; Lev 24:17; Num 35:31; 2Sam 3:27, 2Sam 11:15-17; 2Sam 12:9-12, 2Sam 13:28, 2Sam 20:9-10 ↩
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Deut 10:17, Deut 16:19; Exod 23:7-8; Ps 15:5; Prov 1:11-29; Ezek 22:12-13; Mic 3:10-11, Mic 7:2-3; Matt 26:15, Matt 27:3-4; Acts 1:18 ↩
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Deut 27:15, Deut 28:15-68; Ps 119:21; Matt 25:41; 1Cor 16:22 ↩