(KJV) Genesis 311
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⥃Jacob Flees from Laban
[1] And he heard the words of Laban’s sons, saying, Jacob2 hath taken away all that [was] our father’s; and of [that] which [was] our father’s hath he gotten all this glory3. [2] And Jacob beheld the countenance4 of Laban, and, behold, it [was5] not toward him as before6. [3] And the Lord said unto Jacob, Return7 unto the land8 of thy fathers, and to thy kindred; and I will be with thee9. [4] And Jacob sent and called Rachel and Leah to the field unto his flock, [5] And said unto them, I see10 your father’s countenance, that it [is] not toward me as before; but the God11 of my father hath been with me. [6] And ye know that with all my power I have served your father.12 [7] And your father hath deceived me, and changed my wages ten times13; but God14 suffered him not to hurt me. [8] If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.15 [9] Thus God hath taken away the cattle of your father, and given [them] to me.16 [10] And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream17, and, behold, the rams18 which leaped upon the cattle [were] ringstraked19, speckled, and grisled20. [11] And the angel21 of God spake unto me in a dream, [saying], Jacob: And I said, Here [am] I22. [12] And he said, Lift up23 now thine eyes, and see, all the rams which leap upon the cattle [are] ringstraked, speckled, and grisled: for I have seen24 all that Laban doeth unto thee. [13] I [am] the God25 of Beth–el, where thou anointedst the pillar, [and] where thou vowedst a vow unto me: now arise, get thee out from this land, and return26 unto the land of thy kindred. [14] And Rachel27 and Leah answered and said unto him, [Is there] yet any28 portion or inheritance for us in our father’s house? [15] Are we not counted of him strangers? for he hath sold us29, and hath quite devoured also our money. [16] For all the riches which God30 hath taken from our father, that [is] ours, and our children’s: now then, whatsoever31 God hath said unto thee, do.
[17] Then Jacob rose up, and set his sons and his wives upon camels32; [18] And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padan–aram, for to go33 to Isaac his father in the land of Canaan. [19] And Laban went to shear his sheep: and Rachel had stolen the images34 that [were] her father’s. [20] And Jacob stole away unawares to Laban35 the Syrian, in that he told him not that he fled. [21] So he fled with all that he had; and he rose up, and passed36 over the river, and set his37 face [toward] the mount Gilead38.
⥃Laban Pursues Jacob
[22] And it was told Laban on the third day that Jacob was fled.39 [23] And he took his brethren with him, and pursued after him seven days’ journey; and they overtook him in the mount Gilead.40 [24] And God came to Laban the Syrian41 in a dream42 by night, and said unto him, Take heed43 that thou speak not to Jacob either good or bad44.
[25] Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.45 [26] And Laban said to Jacob, What46 hast thou done, that thou hast stolen away unawares to me, and carried47 away my daughters, as captives [taken] with the sword? [27] Wherefore48 didst thou flee away secretly, and steal away from me49; and didst not tell me, that I50 might have sent thee away with mirth51, and with songs, with tabret52, and with harp? [28] And hast not suffered me to kiss53 my sons and my daughters? thou hast now done foolishly54 in [so] doing. [29] It is in the power55 of my hand to do you hurt: but the God56 of your father spake unto me yesternight57, saying, Take58 thou heed that thou speak not to Jacob either good or bad. [30] And now, [though] thou wouldest needs be gone, because thou sore longedst after thy father’s house, [yet] wherefore hast thou stolen my gods59? [31] And Jacob answered and said to Laban, Because60 I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me. [32] With whomsoever61 thou findest thy gods, let him not live: before62 our brethren discern thou what [is] thine with me, and take [it] to thee. For Jacob63 knew not that Rachel had stolen them. [33] And Laban went into Jacob’s tent, and into Leah’s64 tent, and into the two maidservants’ tents; but he found [them] not. Then went he out of Leah’s tent, and entered into Rachel’s tent. [34] Now Rachel had taken65 the images, and put them in the camel’s furniture66, and sat upon them. And Laban searched67 all the tent, but found [them] not. [35] And she said to her father, Let it not displease my lord68 that I cannot rise up69 before thee; for the custom70 of women [is] upon me. And he searched, but found not the images.
[36] And Jacob was wroth71, and chode with Laban: and Jacob answered and said to Laban, What [is] my trespass? what [is] my sin, that thou hast so hotly pursued after me? [37] Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set [it] here72 before my brethren and thy brethren, that they may judge betwixt us both. [38] This twenty73 years [have] I [been] with thee; thy ewes74 and thy she goats have not cast their young, and the rams75 of thy flock have I not eaten. [39] That which was torn [of76 beasts] I brought not unto thee; I bare77 the loss of it; of my hand didst thou require it, [whether] stolen by day, or stolen78 by night. [40] [Thus] I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes.79 [41] Thus have I been twenty years in thy house; I served thee fourteen80 years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times81. [42] Except82 the God of my father, the God of Abraham, and the fear83 of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen84 mine affliction and the labour of my hands, and rebuked [thee] yesternight.
⥃Jacob’s Covenant with Laban
[43] And Laban answered and said unto Jacob, [These] daughters [are] my daughters, and [these] children [are] my children, and [these] cattle [are] my cattle, and all that thou seest [is] mine: and what can I do this day unto these my daughters, or unto their children which they have born? [44] Now therefore come thou, let us85 make a covenant, I and thou; and let it be for a witness86 between me and thee. [45] And Jacob took a stone, and set it up [for] a pillar.87 [46] And Jacob said unto his brethren88, Gather89 stones; and they took stones, and made an heap90: and they did eat there upon the heap. [47] And Laban called it Jegar–sahadutha91: but Jacob called it Galeed92. [48] And Laban said, This heap93 [is] a witness between me and thee this day. Therefore was the name of it called Galeed94; [49] And Mizpah95; for he said, The Lord watch between me and thee, when we are absent one from another. [50] If thou shalt afflict96 my daughters, or if thou shalt take [other] wives beside my daughters, no man [is] with us; see, God97 [is] witness betwixt me and thee. [51] And Laban said to Jacob, Behold this heap, and behold [this] pillar, which I have cast98 betwixt me and thee; [52] This heap [be] witness, and [this] pillar [be] witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.99 [53] The God of Abraham100, and the God of Nahor, the God of their father101, judge102 betwixt us. And Jacob sware103 by the fear104 of his father Isaac. [54] Then Jacob offered sacrifice105 upon the mount, and called his brethren to eat bread: and they did eat106 bread, and tarried all night in the mount. [55] And early in the morning Laban rose up, and kissed107 his sons and his daughters, and blessed108 them: and Laban departed, and returned109 unto his place.
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Gen 31:1, Jacob, displeased with the envy of Laban and his sons, departs secretly; Gen 31:19, Rachel steals her father’s images; Gen 31:22, Laban pursues after him, and complains of the wrong; Gen 31:34, Rachel’s stratagem to hide the images; Gen 31:36, Jacob’s complaint of Laban; Gen 31:43, The covenant of Laban and Jacob at Galeed. ↩
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Gen 31:8-9; Job 31:31; Ps 57:4, Ps 64:3-4, Ps 120:3-5; Prov 14:30, Prov 27:4; Eccl 4:4; Ezek 16:44; Titus 3:3 ↩
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"Glory" is here used for "wealth," riches, or property; since those who possess riches, generally make them the subject of glory. The original word cavod, signifies both "glory" and "weight." Gen 45:13; Esth 5:11; Job 31:24-25; Ps 17:14, Ps 49:16-17; Eccl 4:4; Isa 5:14; Jer 9:23; Matt 4:8; 1Tim 6:4; 1Pet 1:24 ↩
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Heb. as yesterday and the day before, Exod 4:10; Deut 19:4; 1Sam 19:7 *marg. ↩
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Gen 28:15, Gen 28:20, 21-29:15, Gen 32:9, Gen 35:1, Gen 46:2-3, Gen 50:24; Ps 46:1, Ps 50:15, Ps 90:15 ↩
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Gen 31:13, Gen 31:18, Gen 13:15, Gen 26:3-5, Gen 28:4, Gen 28:13, Gen 28:15, Gen 30:25 ↩
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Gen 21:22, Gen 26:24, Gen 28:15, Gen 32:9; Isa 41:10; Heb 13:5 ↩
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Gen 31:3, Gen 31:13, Gen 31:42, Gen 31:53, Gen 32:9, Gen 48:15, Gen 50:17 ↩
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Gen 31:38-42, Gen 30:29; Eph 6:5-8; Col 3:22-25; Titus 2:9-10; 1Pet 2:18 ↩
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The Hebrew, âsereth monim, is literally, as Aquila renders, "ten numbers;" and Symmachus, "ten times in number;" which probably implies an indefinite number. (See note on Gen 31:41.) Lev 26:26; Num 14:22; Neh 4:12; Job 19:8; Isa 4:1; Zech 8:23 ↩
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Gen 31:29, Gen 20:6; Job 1:10; Ps 37:28, Ps 105:14-15; Isa 54:17 ↩
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Gen 31:1, Gen 31:16; Esth 8:1-2; Ps 50:10; Prov 13:22; Matt 20:15 ↩
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Gen 31:24, Gen 20:6, Gen 28:12; Num 12:6; Deut 13:1; 1Kgs 3:5 ↩
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or, he-goats ↩
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The original word, beroodim, from barad, "hail" means marked with white spots like hail; to which our word grisled, from the old French gresle, now grκle, hail, perfectly agrees; hence greslκ, spotted with white on a dark ground. ↩
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Gen 31:5, Gen 31:13, Gen 16:7-13, Gen 18:1, Gen 18:17, Gen 48:15-16 ↩
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Gen 22:1; Exod 3:4; 1Sam 3:4, 1Sam 3:6, 1Sam 3:8, 1Sam 3:16; Isa 58:9 ↩
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Gen 31:42; Exod 3:7, Exod 3:9; Lev 19:13; Deut 24:15; Ps 12:5, Ps 139:3; Eccl 5:8; Acts 7:34; Eph 6:9 ↩
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Gen 31:41, Gen 29:15-20, Gen 29:27-30, Gen 30:26; Exod 21:7-11; Neh 5:8 ↩
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Heb. teraphim, Gen 31:30, Gen 31:32, Gen 35:2; Josh 24:2; Judg 17:4-5, Judg 18:14-24, Judg 18:31; 1Sam 19:13; Ezek 21:21; Hos 3:4; These might have been images devoted to superstitious or idolatrous purposes, as they are termed gods by Laban, in Gen 31:30. The Targums of Onkelos and Jonathan render it, tzalmanaya, "images;" the LXX and Theodoret, ειδολον G1497, "idols;" Aquilla, μορφωματα, "figures;" and the Persian, asterlabha, "astrolabes." ↩
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Heb. the heart of Laban (See note on Gen 31:27). Gen 31:20 ↩
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Gen 31:23; Num 32:1; Deut 3:12; Josh 13:8-9; Judg 10:18; 1Kgs 17:1 ↩
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Gen 31:10, Gen 31:29, Gen 20:3, Gen 40:5, Gen 41:1; Num 12:6, Num 22:20, Num 22:26; 1Kgs 3:5; Job 33:15-17, Job 33:25; Matt 1:20, Matt 2:12, Matt 27:19 ↩
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Gen 31:42, Gen 24:50; Num 24:13; 2Sam 13:22; Ps 105:14-15; Isa 37:29 ↩
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Heb. from good to bad ↩
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Gen 31:36, Gen 3:13, Gen 4:10, Gen 12:18, Gen 20:9-10, Gen 26:10; Josh 7:19; 1Sam 14:43, 1Sam 17:29; John 18:35 ↩
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Gen 31:55, Gen 29:13; Exod 4:27; Ruth 1:9, Ruth 1:14; 1Kgs 19:20; Acts 20:37 ↩
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Gen 31:3, Gen 31:13, Gen 31:24; 1Sam 13:13; 2Chr 16:9; 1Cor 2:14 ↩
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Gen 31:42, Gen 31:53, Gen 28:13; Josh 24:2-3; 2Kgs 19:10; Dan 2:47, Dan 3:28, Dan 6:20, Dan 6:26 ↩
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Gen 31:19; Exod 12:12; Num 33:4; Judg 6:31, Judg 18:24; 1Sam 5:2-6; 2Sam 5:21; Isa 37:19, Isa 46:1-2; Jer 10:11, Jer 43:12 ↩
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This was rash, and might have produced fatal effects; but Jacob was partial to Rachel, and did not suspect her; and he was indignant at being accused of a crime which he deeply abhorred. Scott. Gen 31:19, Gen 31:30, Gen 44:9-12 ↩
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Gen 31:23, Gen 13:8, Gen 19:7, Gen 30:33; 1Sam 12:3-5; 2Cor 8:20-21, 2Cor 12:17-19 ↩
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The word, car, rendered "furniture," properly denotes "a large round pannier," placed one on each side of a camel, for a person, especially women, to ride in. It is a hamper, like a cradle, having a back, head, and sides, like a great chair. Moryson describes them as "two long chairs like cradles, covered with red cloth, to hang on the two sides of the camel." Hanway calls them kedgavays, which "are a kind of covered chairs, which the Persians hang over their camels in the manner of panniers, and are big enough for one person to sit in." Thevenot, who calls then counes, says that they lay over them a cover, which keeps then both from the rain and sun; and Maillet describes them as covered cages, hanging on each side of a camel. The late Editor of Calmet has furnished a correct delineation of these cars, as seen on one side of a camel, copied from Dalton's Prints of Egyptian Figures. ↩
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Heb. felt ↩
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Gen 18:12; Exod 20:12; Lev 19:3; Eph 6:1; 1Pet 2:18, 1Pet 3:6 ↩
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Gen 30:2, Gen 34:7, Gen 49:7; Num 16:15; 2Kgs 5:11, 2Kgs 13:19; Prov 28:1; Mark 3:5; Eph 4:26; Jas 1:19-20 ↩
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Gen 31:32; Josh 7:23; 1Sam 12:3-4; Matt 18:16; 1Cor 6:4-5; 1Thess 2:10; Heb 13:18; 1Pet 2:12, 1Pet 3:16 ↩
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Exod 22:10, Exod 22:31; Lev 22:8; 1Sam 17:34-35; John 10:12-13 ↩
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Exod 2:19-22, Exod 3:1; Ps 78:70-71; Hos 12:12; Luke 2:8; John 21:15-17; Heb 13:7; 1Pet 5:2-4 ↩
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Gen 31:38, Gen 29:18-30, Gen 30:33-40; 1Cor 15:10; 2Cor 11:26 ↩
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Gen 31:12, Gen 11:5, Gen 16:11, Gen 16:13, Gen 29:32; Exod 3:7; 1Chr 12:17; Ps 31:7; Jude 1:9 ↩
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Gen 31:48, Gen 31:52, Gen 21:30; Deut 31:19, Deut 31:21, Deut 31:26; Josh 22:27, Josh 24:25-27; God can put a bridle into the mouth of wicked man to restrain their malice; and then, though they have no love for his people, they will pretend to it, and try to make a merit of necessity. Scott. ↩
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The word gal, rendered "heap," properly signifies a round heap or circle; probably like the Druidical remains in this country, which have been traced in India, Persia, Western Asia, Greece, and Northern Europe. These usually consist of irregular circles of large stones, with a principal one in the midst; the former probably being used for seats, and the latter for an altar; corresponding to the stone set up as a pillar by Jacob, and the heap of stones collected by his brethren. They appear to have been used, as Gilgal undoubtedly was (Josh 4:5; Judg 2:1; Judg 3:19; Judg 20:1-48; 1Sam 7:16; 1Sam 10:8, 1Sam 10:17; 1Sam 11:15; 1Sam 13:7; 1Sam 15:33. 2Sam 19:15, 2Sam 19:40. 2Kgs 2:1) as temples, and as places for holding councils, and assembling the people. For a satisfactory elucidation of this subject, consult the Fragments to Calmet, Nos. 156, 735, 736. ↩
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i.e. the heap of witness, Chald ↩
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or, Gilead, Gen 31:23; Deut 2:36, Deut 3:16; Josh 13:8-9 ↩
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i.e. a beacon, or watch-tower, Judg 10:17, Judg 11:11, Judg 11:29, Mizpeh, 1Sam 7:5; 1Kgs 15:22; Hos 5:1 ↩
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Judg 11:10; 1Sam 12:5; Jer 29:23, Jer 42:5; Mic 1:2; Mal 2:14, Mal 3:5; 1Thess 2:5 ↩
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For yarithi, "I have set up," we may read yaritha, "Thou hast set up," with one Heb. and one Samaritan manuscript (see note on Gen 31:45). Gen 31:51 ↩
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Gen 11:24-29, Gen 11:31, Gen 17:7, Gen 22:20-24, Gen 24:3-4; Exod 3:6; Josh 24:2 ↩
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For avihem, "Their father," several manuscripts read avichem, "Your father," for Terah was an idolater (see note on Josh 24:2). ↩
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or, killed beasts ↩
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Gen 24:60, Gen 28:1; Num 23:5, Num 23:8, Num 23:11; Deut 23:5; Prov 16:7 ↩
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Gen 18:33, Gen 30:25; Num 24:25; Deut 32:36; Ps 76:10; Acts 28:4-5 ↩