(KJV) 2 Samuel 121

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Nathan Rebukes David[ Psalms 51:1–19 ]

[1] And the Lord2 sent Nathan unto David3. And he came4 unto him, and said unto him, There were5 two men in one city; the one rich, and the other poor.6 [2] The rich [man] had exceeding7 many flocks and herds: [3] But the poor [man] had nothing, save one little8 ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat9, and drank of his own cup, and lay in his10 bosom, and was unto him as a daughter. [4] And there came a traveller11 unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the12 poor man’s lamb, and dressed it for the man that was come to him. [5] And David’s13 anger was greatly kindled against the man; and he said to Nathan, [As] the Lord14 liveth, the man that hath done this [thing] shall surely die15: [6] And he shall restore16 the lamb fourfold, because17 he did this thing, and because he had no pity.

[7] [¶]And Nathan said to David, Thou [art18] the man. Thus saith the Lord God of Israel, I anointed19 thee king over Israel, and I delivered20 thee out of the hand of Saul; [8] And I gave thee thy master’s house, and thy master’s wives21 into thy bosom, and gave thee22 the house of Israel and of Judah; and if [that had been] too little, I would23 moreover have given unto thee such and such things. [9] Wherefore hast thou despised24 the commandment of the Lord, to do evil25 in his sight? thou hast26 killed Uriah the Hittite with the sword, and hast taken his wife [to be] thy wife, and hast slain him with the sword of the children of Ammon. [10] Now therefore the sword27 shall never depart from thine house; because28 thou hast despised me, and hast taken29 the wife of Uriah the Hittite to be thy wife. [11] Thus saith the Lord, Behold, I will raise30 up evil against thee out of thine own house, and I will take31 thy wives before thine eyes, and give [them] unto thy neighbour, and he shall lie with thy wives in the sight of this sun. [12] For thou didst [it] secretly32: but I will do this thing before all Israel, and before the sun.

David’s Loss and Repentance

[13] And David33 said unto Nathan, I have sinned34 against the Lord35. And Nathan said unto David, The Lord also hath put away thy sin; thou36 shalt not die. [14] Howbeit, because by this deed37 thou hast given great occasion to the enemies of the Lord to blaspheme, the child38 also [that is] born unto thee shall surely die.

[15] And Nathan departed unto his house. And the Lord struck the child39 that Uriah’s wife bare unto David, and it was very sick. [16] David therefore besought40 God for the child; and David fasted41, and went in, and lay all night42 upon the earth. [17] And the elders43 of his house arose, [and went] to him, to raise him up from the earth: but he would not, neither did he eat bread with them. [18] And it came to pass on the seventh day44, that the child died. And the servants of David feared to tell him that the child was dead: for they said, Behold, while the child was yet alive, we spake unto him, and he would not hearken unto our voice: how will he then vex himself, if we tell him that the child is dead? [19] But when David saw that his servants whispered, David perceived that the child was dead: therefore David said unto his servants, Is the child dead? And they said, He is dead. [20] Then David arose45 from the earth, and washed, and anointed46 [himself], and changed his apparel, and came into the house47 of the Lord, and worshipped: then he came to his own house; and when he required, they set bread before him, and he did eat. [21] Then said his servants unto him, What thing48 [is] this that thou hast done? thou didst fast and weep for the child, [while it was] alive; but when the child was dead, thou didst rise and eat bread. [22] And he said, While the child was yet alive, I fasted49 and wept: for I said, Who can tell [whether] God will be gracious to me, that the child may live? [23] But now he is dead, wherefore should I fast? can I bring him back again? I shall go50 to him, but he shall not51 return to me.

Solomon’s Birth

[24] [¶]And David comforted Bath–sheba his wife, and went in unto her, and lay with her: and she bare52 a son, and he called his name Solomon: and the Lord loved him.53 [25] And he sent by the hand of Nathan54 the prophet; and he called his name Jedidiah55, because of the Lord.

The Capture of Rabbah[ 1 Chronicles 20:1–3 ]

[26] And Joab56 fought against Rabbah57 of the children of Ammon, and took the royal city. [27] And Joab sent messengers to David, and said, I have fought against Rabbah58, and have taken the city of waters59. [28] Now therefore gather the rest of the people together, and encamp against the city, and take it: lest I take the city, and it be called after my name60. [29] And David gathered all the people together, and went to Rabbah, and fought against it, and took it. [30] And he took61 their king’s crown from off his head, the weight62 whereof [was] a talent of gold with the precious stones: and it was [set] on David’s head. And he brought forth the spoil of the city in great abundance63. [31] And he brought forth the people that [were] therein, and put [them64] under saws, and under harrows of iron, and under axes of iron, and made them pass through the brickkiln: and thus did he unto all the cities of the children of Ammon. So David and all the people returned unto Jerusalem.

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  1. 2Sam 12:1, Nathan’s parable of the ewe lamb causes David to be his own judge; 2Sam 12:7, David, reproved by Nathan, confesses his sin, and is pardoned; 2Sam 12:15, David mourns and prays for the child while it lives; 2Sam 12:24, Solomon is born, and named Jedidiah; 2Sam 12:26, David takes Rabbah, and tortures the people thereof. 

  2. 2Sam 7:1-5, 2Sam 24:11-13; 1Kgs 13:1, 1Kgs 18:1; 2Kgs 1:3 

  3. 2Sam 11:10-17, 2Sam 11:25, 2Sam 14:14; Isa 57:17-18 

  4. Ps 51:1 *title 

  5. There is nothing in this parable which requires illustration. Its bent is evident; and it was wisely constructed, by not having too near a resemblance, to make David unwittingly pass sentence on himself. The parable was in David's hand what his own letter was in the hands of the brave Uriah. Nathan at length closed in with him in the application of it. In beginning with a parable he shewed his prudence, and great need there is of prudence in giving reproof; but now he speaks as an ambassador from God. He reminds David of the great things God had designed and done for him, and then charges him with a high contempt of the Divine authority, and threatens an entail of judgments upon his family for this sin. Those who despise the word and law of God, despise God himself, and will assuredly suffer for such contempt. 2Sam 14:5-11; Judg 9:7-15; 1Kgs 20:35-41; Isa 5:1-7; Matt 21:33-45; Luke 15:11-32, Luke 16:19-31 

  6. am 2970, bc 1034, An, Ex, Is, 457 

  7. 2Sam 12:8, 2Sam 3:2-5, 2Sam 5:13-16, 2Sam 15:16; Job 1:3 

  8. 2Sam 11:3; Prov 5:18-19 

  9. Heb. morsel 

  10. Deut 13:6; Mic 7:5 

  11. Gen 18:2-7; Jas 1:14 

  12. 2Sam 11:3-4 

  13. Gen 38:24; 1Sam 25:21-22; Luke 6:41-42, Luke 9:55; Rom 2:1 

  14. 1Sam 14:39 

  15. or, is worthy to die, Heb. is a son of death, 1Sam 20:31, 1Sam 26:16 *marg. 

  16. Exod 22:1; Prov 6:31; Luke 19:8 

  17. Jas 2:13 

  18. 1Sam 13:13; 1Kgs 18:18, 1Kgs 21:19-20; Matt 14:14 

  19. 2Sam 7:8; 1Sam 15:17, 1Sam 16:13 

  20. 2Sam 22:1, 2Sam 22:49; 1Sam 18:11, 1Sam 18:21, 1Sam 19:10-15, 1Sam 23:7, 1Sam 23:14, 1Sam 23:26-28; Ps 18:1 *title 

  21. 2Sam 12:11; 1Kgs 2:22 

  22. 2Sam 2:4, 2Sam 5:5; 1Sam 15:19 

  23. 2Sam 7:19; Ps 84:11, Ps 86:15; Rom 8:32 

  24. 2Sam 12:10, 2Sam 11:4, 2Sam 11:14-17; Gen 9:5-6; Exod 20:13-14; Num 15:30-31; 1Sam 15:19, 1Sam 15:23; Isa 5:24; Amos 2:4; Heb 10:28-29 

  25. 2Chr 33:6; Ps 51:4, Ps 90:8, Ps 139:1-2; Jer 18:10 

  26. 2Sam 11:15-27 

  27. 2Sam 13:28-29, 2Sam 18:14-15, 2Sam 18:33; 1Kgs 2:23-25; Amos 7:9; Matt 26:52 

  28. Num 11:20; 1Sam 2:30; Mal 1:6-7; Matt 6:24; Rom 2:4; 1Thess 4:8 

  29. Gen 20:3; Prov 6:32-33 

  30. 2Sam 13:1-14, 2Sam 13:28-29, 2Sam 15:6, 2Sam 15:10 

  31. That is, in the course of my providence I will permit this to be done. Such phrases in Scripture do not mean that God either does or can do evil himself; but only that he permits such evil to be done as he foresaw would be done, and which, had he pleased, he might have prevented. 2Sam 16:21-22; Deut 28:30; Ezek 14:9, Ezek 20:25-26; Hos 4:13-14 

  32. 2Sam 11:4, 2Sam 11:8, 2Sam 11:13, 2Sam 11:15; Eccl 12:14; Luke 12:1-2; 1Cor 4:5 

  33. 1Sam 15:20, 1Sam 15:24; 1Kgs 13:4, 1Kgs 21:20, 1Kgs 22:8; 2Kgs 1:9; 2Chr 16:10, 2Chr 24:20-22; 2Chr 25:16; Matt 14:3-5, Matt 14:10 

  34. 2Sam 24:10; 1Sam 15:24-25, 1Sam 15:30; Job 7:20, Job 33:27; Ps 32:3-5, Ps 51:4; Prov 25:12; Prov 28:13; Luke 15:21; Acts 2:37; 1John 1:8-10 

  35. Job 7:21; Ps 32:1-2, Ps 130:3-4; Isa 6:5-7, Isa 38:17, Isa 43:24, Isa 44:22; Lam 3:32; Mic 7:18-19; Zech 3:4; Heb 9:26; 1John 1:7, 1John 1:9, 1John 2:1; Rev 1:5 

  36. Lev 20:10; Num 35:31-33; Ps 51:16; Acts 13:38-39; Rom 8:33-34 

  37. Neh 5:9; Ps 74:10; Isa 52:5; Ezek 36:20-23; Matt 18:7; Rom 2:24 

  38. Ps 89:31-33, Ps 94:12; Prov 3:11-12; Amos 3:2; 1Cor 11:32; Heb 12:6; Rev 3:19 

  39. Deut 32:39; 1Sam 25:38, 1Sam 26:10; 2Kgs 15:5; 2Chr 13:20; Ps 104:29; Acts 12:23 

  40. 2Sam 12:22; Ps 50:15; Isa 26:16; Joel 2:12-14; Jonah 3:9 

  41. Heb. fasted a fast, Esth 4:16; Ps 69:10; Isa 22:12; Acts 9:9 

  42. 2Sam 13:31; Job 20:12-14 

  43. 2Sam 3:35; 1Sam 28:23 

  44. vex, Heb. do hurt to, 2Sam 12:18; Num 20:15 

  45. Job 1:20, Job 2:10; Ps 39:9; Lam 3:39-41 

  46. Ruth 3:3; Eccl 9:8 

  47. 2Sam 6:17, 2Sam 7:18; Job 1:20 

  48. 1Cor 2:15 

  49. Isa 38:1-3, Isa 38:5; Joel 1:14, Joel 2:14; Amos 5:15; Jonah 1:6, Jonah 3:9-10; Jas 4:9-10 

  50. Gen 37:35; Job 30:23; Luke 23:43 

  51. Job 7:8-10 

  52. 2Sam 7:12; 1Chr 3:5, 1Chr 22:9-10, 1Chr 28:5-6, 1Chr 29:1; Matt 1:6 

  53. am 2971, bc 1033, An, Ex, Is, 458 

  54. 2Sam 12:1-14, 2Sam 7:4; 1Kgs 1:11, 1Kgs 1:23 

  55. that is, Beloved of the Lord, Neh 13:26; Matt 3:17, Matt 17:5 

  56. 2Sam 11:25; 1Chr 20:1 

  57. Rabbah, or Rabbath-Ammon, also called Philadelphia, from Ptolemy Philadelphus, king of Egypt, was situated east of Jordan, and, according to Eusebius, ten miles east from Jazer. It is sometimes mentioned as belonging to Arabia, sometimes to Coelo-Syria; and was one of the cities of the Decapolis east of Jordan. Josephus extends the region of Perea as far as Philadelphia. It is now, says Burckhardt, called Amman, distant about 19 miles to the se by e of Szalt, and lies along the banks of a river called Moiet Amman, which has its source in a pond, at a few hundred paces from the south-western end of the town, and empties itself in the Zerka, or Jabbok, about four hours to the northward. This river runs in a valley bordered on both sides by barren hills of flint, which advance on the south side close to the edge of the stream. The edifices which still remain, though in a decaying state, from being built of a calcareous stone of moderate hardness, sufficiently attest the former greatness and splendour of this metropolis of the children of Ammon. 

  58. 2Sam 11:1; Deut 3:11; Ezek 21:20 

  59. Probably that part of the city situated near the pond, from which the rest received their water. 

  60. Heb. my name be called upon it, John 7:18 

  61. 1Chr 20:2 

  62. If this talent was only seven pounds, as Whiston says, David might have carried it on his head with little difficulty; but this weight, according to common computation, would amount to nearly 114 pounds! Some, therefore, think, that mishkelah should be taken for its value, not weight; which renders it perfectly plain, as the worth of the crown will be about 5,074£, 15s, 7d sterling. The ancients mention several such large crowns, made more for sight than use. Atheneus describes a crown of gold that was 24 feet in circumference; and mentions others that were two, some four, and others five feet deep. Pliny takes notice of some that were no less than eight pounds weight. Besides the crown usually worn, it was customary for kings, in some nations, to have such large ones as described, either hung or supported over the throne, where they sat at their coronation or other solemn occasions. 

  63. Heb. very great 

  64. Rather, as the particle α frequently signifies, "And he put them to saws, and to harrows, and to axes," etc., as we say, to put a person to the plough, to the anvil, to the last, etc. 1Chr 20:3, Also, 2Sam 8:2; Ps 21:8-9; Amos 1:3