(KJV) Mark 51
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⥃The Demons and the Pigs [ Matthew 8:28–34 † Luke 8:26–39 ]
[1] And they came over unto the other side of the sea, into the country of the Gadarenes.2 [2] And when he was come out3 of the ship, immediately there met him out of the tombs a man4 with5 an unclean spirit, [3] Who had [his] dwelling among the tombs; and no man could bind him, no, not with chains:6 [4] Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any [man] tame7 him. [5] And always, night and day, he was in the mountains, and in the tombs, crying8, and cutting himself with stones. [6] But when he saw Jesus afar off, he ran9 and worshipped him, [7] And cried with a loud voice, and said, What10 have I to do with thee, Jesus, [thou] Son11 of the most high God? I adjure12 thee by God, that13 thou torment me not. [8] For he said unto him, Come out of the man, [thou] unclean spirit.14 [9] And he asked him, What15 [is] thy name? And he answered, saying, My name [is] Legion16: for we are many. [10] And he besought him much that he would not send them away out of the country.17 [11] Now there was there nigh unto the mountains a great herd18 of swine feeding. [12] And all the devils besought him, saying, Send us into the swine, that we may enter into them.19 [13] And forthwith Jesus gave20 them leave. And the unclean spirits went out, and entered into the swine: and the herd21 ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea. [14] And they that fed the swine fled, and told [it] in the city, and in the country. And they went out to see what it was that was done.22 [15] And they come to Jesus, and see him that23 was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they24 were afraid. [16] And they that saw [it] told them how it befell to him that was possessed with the devil, and [also] concerning the swine. [17] And they began to pray him to depart out of their coasts.25 [18] And when he was come into the ship, he that had been possessed with the devil prayed26 him that he might be with him. [19] Howbeit Jesus suffered him not, but saith unto him, Go home27 to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee. [20] And he departed, and began to publish in Decapolis28 how great things Jesus had done for him: and all [men] did marvel.
⥃The Healing Touch of Jesus [ Matthew 9:18–26 † Luke 8:40–56 ]
[21] And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.29 [22] And, behold, there30 cometh one of the rulers31 of the synagogue, Jairus by name; and when he saw him, he fell32 at his feet, [23] And besought33 him greatly, saying, My little daughter lieth at the point of death: [I pray thee], come and lay thy hands34 on her, that she may be healed; and she shall live. [24] And [Jesus] went35 with him; and much people followed him, and thronged36 him. [25] And a certain37 woman, which had an issue38 of blood twelve39 years, [26] And had suffered40 many things of many physicians, and had spent all that she had, and was nothing41 bettered, but rather grew worse, [27] When she had heard of Jesus, came in the press behind, and touched42 his garment. [28] For she said, If I may touch but his clothes, I shall be whole. [29] And straightway43 the fountain44 of her blood was dried up; and she felt in [her] body that she was healed of that plague45. [30] And Jesus, immediately knowing in himself that virtue46 had gone out of him, turned him about in the press, and said, Who touched my clothes? [31] And his disciples said unto him, Thou seest47 the multitude thronging thee, and sayest thou, Who touched me? [32] And he looked round about to see her that had done this thing. [33] But the woman48 fearing and trembling, knowing what was done in her, came and fell down before him, and told49 him all the truth. [34] And he said unto her, Daughter50, thy faith51 hath made thee whole; go52 in peace, and be whole of thy plague. [35] While he yet spake, there came53 from the ruler of the synagogue’s [house certain] which said, Thy daughter54 is dead: why55 troublest thou the Master56 any further? [36] As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only57 believe. [37] And he suffered58 no man to follow him, save59 Peter, and James, and John the brother of James. [38] And he cometh to the house of the ruler of the synagogue, and seeth60 the tumult, and them that wept and wailed greatly. [39] And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead61, but sleepeth. [40] And they62 laughed him to scorn. But when63 he had put them all out, he taketh64 the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying. [41] And he took65 the damsel by the hand, and said unto her, Talitha cumi66; which is, being interpreted, Damsel67, I say unto thee, arise. [42] And straightway the damsel arose, and walked; for she was [of the age] of twelve years. And they were astonished with a great astonishment.68 [43] And he charged69 them straitly that no man should know it; and commanded70 that something should be given71 her to eat.
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Mark 5:1, Christ delivering the possessed of the legion of devils, Mark 5:13. they enter into the swine; Mark 5:22, He is entreated by Jairus to go and heal his daughter; Mark 5:25, He heals the woman of the bloody issue, Mark 5:35. and raises from death Jairus’ daughter. ↩
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Matthew gives a brief account of two demoniacs who were dispossessed on this occasion; but Mark and Luke omit the mention of one (who was perhaps not so remarkable). That these wretched men were not merely mad, as some suppose, but really possessed of evil spirits, appears clearly from the language employed, as well as from the narrative itself. Matthew expressly affirms that they were "possessed with devils," or demoniacs, δαιμονιζομενοι G1139; Mark says he had "an unclean spirit," i.e., a fallen spirit; and Luke asserts, that he "had devils (or demons) a long time," and was called Legion, "because many devils were entered into him." With supernatural strength the demons burst asunder the chains and fetters with which he was bound; they address Christ as the "Son of the most high God;" they beseech him to suffer them to enter into the swine; and when he had given them leave, they "went out and entered into the swine," etc. ↩
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Mark 5:8, Mark 1:23, Mark 1:26, Mark 3:30, Mark 7:25; Luke 9:42 ↩
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Mark 3:11, Mark 14:61; Matt 16:16; John 20:31; Acts 8:37, Acts 16:17 ↩
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Gen 3:15; Matt 8:29; Luke 8:28; Rom 16:20; Heb 2:14; 2Pet 2:4; 1John 3:8; Jude 1:6; Rev 12:12, Rev 20:1-3 ↩
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Lev 11:7-8; Deut 14:8; Isa 65:4, Isa 66:3; Matt 8:30; Luke 8:32 ↩
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1Kgs 22:22; Job 1:12, Job 2:6; Matt 8:32; 1Pet 3:22; Rev 13:5-7, Rev 20:7 ↩
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Mark 5:4; Isa 49:24-25; Matt 9:33, Matt 12:29; Luke 8:35-36, Luke 10:39; Col 1:13 ↩
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1Sam 6:20-21, 1Sam 16:4; 1Chr 13:12, 1Chr 15:13; Job 13:11; Ps 14:5; 2Tim 1:7 ↩
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Mark 5:7, Mark 1:24; Gen 26:16; Deut 5:25; 1Kgs 17:18; Job 21:14-15; Matt 8:34; Luke 5:8; Luke 8:37; Acts 16:39 ↩
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Mark 5:7, Mark 5:17; Ps 116:12; Luke 8:38-39, Luke 17:15-17, Luke 23:42-43; Phil 1:23-24 ↩
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Ps 66:16; Isa 38:9-20; Dan 4:1-3, Dan 4:37, Dan 6:25-27; Jonah 2:1-10; John 4:29; Acts 22:1-21, Acts 26:4-29 ↩
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Mark 5:33; Matt 2:11; Luke 5:8, Luke 8:28; Acts 10:25-26; Rev 22:8 ↩
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Mark 7:25-27, Mark 9:21-22; 2Sam 12:15-16; Ps 50:15, Ps 107:19; Luke 4:38, Luke 7:2-3, Luke 7:12; John 4:46-47, John 11:3 ↩
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Mark 6:5-6, Mark 6:13, Mark 16:18; 2Kgs 5:11; Matt 8:3; Luke 4:40, Luke 13:13; Acts 28:8; Jas 5:14-15 ↩
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Mark 5:31, Mark 3:9-10, Mark 3:20; Luke 8:42, Luke 8:45, Luke 12:1, Luke 19:3 ↩
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No person will wonder at this account when he considers the therapeutics of the Jewish physicians, in reference to diseases of this kind (for an account of which, see Drs. Lightfoot and Clarke). She was, therefore, a fit patient for the Great Physician. Job 13:4; Jer 8:22, Jer 30:12-13, Jer 51:8 ↩
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Exod 15:26; Job 33:24-25; Ps 30:2, Ps 103:3, Ps 107:20, Ps 147:3 ↩
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Mark 10:52; Luke 7:50, Luke 8:48, Luke 17:19, Luke 18:42; Acts 14:9 ↩
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Mark 5:34, Mark 9:23; 2Chr 20:20; Matt 9:28-29, Matt 17:20; Luke 8:50; John 4:48-50, John 11:40; Rom 4:18-24 ↩
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Jer 9:17-20; Matt 9:23-24, Matt 11:17; Luke 8:52-53; Acts 9:39 ↩
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Dan 12:2; John 11:11-13; Acts 20:10; 1Cor 11:30; 1Thess 4:13-14, 1Thess 5:10 ↩
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Gen 19:14; Neh 2:19; Job 12:4; Ps 22:7, Ps 123:3-4; Luke 16:14; Acts 17:32 ↩
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He took just so many as prudence required, and as were sufficient to prove the reality of the cure; to have permitted the presence of more, might have savoured of ostentation. ↩
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θμιϊΰ χεξι, which is pure Syriac, the same as in the Syriac version, the proper translation of which is given by the evangelist. ↩
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Mark 1:41; Gen 1:3; Ps 33:9; Luke 7:14-15, Luke 8:54-55; John 5:28-29, John 11:43-44; Rom 4:17; Phil 3:21 ↩
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Mark 1:43, Mark 3:12, Mark 7:36; Matt 8:4, Matt 9:30, Matt 12:16-18, Matt 17:9; Luke 5:14, Luke 8:56; John 5:41 ↩
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This was to shew that she had not only returned to life, but was also restored to perfect health; and to intimate, that though raised to life by extraordinary power, she must be continued in existence, as before, by the use of ordinary means. The advice of an heathen, on another subject, is quite applicable: Nec Deus intersit, nisi dignus vindice nodus incideriṫ "When the miraculous power of God is necessary, let it be resorted to; when not necessary, let the ordinary means be used." To act otherwise would be to tempt God. ↩