(KJV) Numbers 271
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⥃The Daughters of Zelophehad [ Numbers 36:1–13 ]
[1] Then came the daughters2 of Zelophehad3, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these [are] the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.456789 [2] And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, [by] the door of the tabernacle of the congregation, saying,10 [3] Our father died in the11 wilderness, and he was not in the company12 of them that gathered themselves together against the Lord in the company of Korah; but died in his13 own sin, and had no sons.14 [4] Why15 should the name of our father be done away16 from among his family, because he hath no son? Give17 unto us [therefore] a possession among the brethren of our father. [5] And Moses brought their cause before the Lord.18
[6] [¶]And the Lord spake unto Moses, saying,19 [7] The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father’s brethren; and thou shalt cause the inheritance of their father to pass unto them.20 [8] And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter. [9] And if he have no daughter, then ye shall give his inheritance unto his brethren. [10] And if he have no brethren, then ye shall give his inheritance unto his father’s brethren. [11] And if his father have no brethren, then ye shall give his inheritance unto his kinsman21 that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute22 of judgment, as the Lord commanded Moses.
⥃Moses Requests a Successor [ Deuteronomy 3:23–29 ]
[12] And the Lord said unto Moses, Get thee up into this mount23 Abarim, and see the land which I have given unto the children of Israel. [13] And when thou hast seen it, thou also24 shalt be gathered unto thy people, as Aaron25 thy brother was gathered. [14] For ye rebelled26 against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that [is] the water of Meribah27 in Kadesh in the wilderness of Zin.
[15] And Moses spake unto the Lord, saying, [16] Let the Lord28, the God29 of the spirits of all flesh, set a man30 over the congregation, [17] Which may go out31 before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the Lord be not as sheep32 which have no shepherd.
⥃Joshua to Succeed Moses [ Deuteronomy 31:1–8 ]
[18] [¶]And the Lord said unto Moses, Take thee33 Joshua the son of Nun, a man34 in whom [is] the spirit, and lay35 thine hand upon him; [19] And set him before Eleazar the priest, and before all the congregation; and give him36 a charge in their sight. [20] And thou shalt put [some37] of thine honour upon him, that all the congregation of the children of Israel may be38 obedient. [21] And he shall39 stand before Eleazar the priest, who shall ask [counsel] for him after the judgment of Urim40 before the Lord: at his word41 shall they go out, and at his word they shall come in, [both] he, and all the children of Israel with him, even all the congregation. [22] And Moses did as the Lord commanded him: and he took Joshua, and set him before Eleazar the priest, and before all the congregation: [23] And he laid his hands upon him, and gave him a charge, as the Lord commanded by the hand of Moses. 42
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Num 27:1, The daughters of Zelophehad sue for an inheritance; Num 27:6, The law of inheritances; Num 27:12, Moses, being told of his death, sues for a successor; Num 27:18, Joshua is appointed to succeed him. ↩
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In the orders for the division of the land, just given, no provision had been made for females, in case of failure of male issue. The five daughters of Zelophehad, therefore, considered themselves as destitute, having neither father nor brother, and being themselves entirely overlooked; and they agreed to refer the case to Moses and the rulers, whether it were not equitable that they should inherit their father's portion. This led to the enactment of an additional law to the civil code of Israel, which satisfactorily ascertained and amply secured the right of succession in cases of inheritance. This law, which is as reasonable as it is just, stands thus - ↩
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- On the demise of the father, the estate descends to the sons.
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- If there be no son, the daughters succeed.
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- If there be no daughter, the brothers of the deceased inherit.
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- If there be no brethren, or paternal uncles, the estate goes to the grand uncles, or brothers of his father.
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- If there be no grand uncles, then the nearest of kin succeeds to the inheritance.
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Beyond this fifth degree the law does not extend, because there must always have been some among the Israelites who could be called kinsmen. ↩
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Num 16:1-3, Num 16:19, Num 16:32-35, Num 16:49, Num 26:9-10 ↩
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Ezek 18:4; John 8:21, John 8:24; Rom 5:12, Rom 5:21, Rom 6:23 ↩
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Rosenmuller translates this verse as follows: "Our father died in the wilderness, leaving no sons; nor was he among those who rebelled against the Lord with Korah, who died on account of his own sin." Professor Dathe, however, understands by "his own sin," that sin which was common to all the Israelites, who died on account of their unbelief. ↩
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Heb. diminished ↩
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Num 15:34; Exod 18:15-19, Exod 25:22; Lev 24:12-13; Job 23:4; Prov 3:5-6 ↩
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Yehowah elohey haroochoth lechol basar, "Jehovah, the God of the spirits of all flesh." This address sufficiently proves, that this holy man believed man to be compounded of flesh and spirit, and that these principles are perfectly distinct. Either the materiality of the soul is a human fable, or, if it be a true doctrine, Moses did not pray under the influence of the Divine Spirit. There is a similar form of expression in Num 16:22 : "O God, the God of the spirits of all flesh;" and in Job 12:10, "In whose hand is the soul (nephesh) of all living; and the spirit (rooach) of all flesh of man." These seem decisive proofs, among many others, that the Old Testament teaches that there is an immortal spirit in man; for though rooach sometimes denotes breath or wind, yet it certainly has not that signification here, nor in the other passages cited. ↩
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Deut 31:14; 1Sam 12:13; 1Kgs 5:5; Jer 3:15, Jer 23:4-5; Ezek 34:11-16, Ezek 34:23; Ezek 37:24; Matt 9:38; John 10:11; Acts 20:28; 1Pet 5:2-4 ↩
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Deut 31:2; 1Sam 8:20, 1Sam 18:13; 2Sam 5:2; 1Kgs 3:7; 2Chr 1:10; John 10:3-4, John 10:9 ↩
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1Kgs 22:17; 2Chr 18:16; Ezek 34:5; Zech 10:2, Zech 13:7; Matt 9:36, Matt 10:6; Matt 15:24; Mark 6:34; 1Pet 2:25 ↩
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Num 11:28, Num 13:8, Num 13:16; Exod 17:9; Deut 3:28, Deut 31:7-8, Deut 31:23, Deut 34:9 ↩
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Num 11:17; Gen 41:38; Judg 3:10, Judg 11:29; 1Sam 16:13-14, 1Sam 16:18; Dan 5:14; John 3:34; Acts 6:3; 1Cor 12:4-11 ↩
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Num 27:23; Deut 34:9; Acts 6:6, Acts 8:15-19, Acts 13:3, Acts 19:6; 1Tim 4:14, 1Tim 5:22; Heb 6:2 ↩
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Deut 31:7; Luke 9:1-5, Luke 10:2-11; Acts 20:28-31; Col 4:17; 1Tim 5:21; 1Tim 6:13-17; 2Tim 4:1-6 ↩
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Num 11:17, Num 11:28-29; 1Sam 10:6, 1Sam 10:9; 2Kgs 2:9-10, 2Kgs 2:15; 1Chr 29:23, 1Chr 29:25 ↩
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Josh 9:14; Judg 1:1, Judg 20:18, Judg 20:23, Judg 20:26-28; 1Sam 22:10, 1Sam 23:9, 1Sam 28:6, 1Sam 30:7 ↩
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Exod 28:30; Lev 8:8; Deut 33:8; 1Sam 28:6; Ezra 2:63; Neh 7:65 ↩