Lexical Definition

‎οὔτε‎ oúte (oo'-teh) neither G:PRT-N+G:CONJ
from ‎οὐ‎ and ‎τέ‎

neither, none, nor (yet), (no, yet) not, nothing.

Usage: 4 forms in 138 verses
Form Translated As     In Verse(s)
οὔτε Never 1Thess.2.5
neither Matt.6.20Matt.12.32Matt.22.30Mark.12.25Mark.14.68Luke.14.35Luke.20.35John.4.21John.5.37John.8.19John.9.3Acts.2.31Acts.15.10Acts.19.37Acts.24.12Acts.25.8Acts.28.21Rom.8.381Cor.3.71Cor.6.91Cor.8.81Cor.11.11Gal.5.6Gal.6.153John.1.10Rev.3.15Rev.3.16Rev.9.20
nor Matt.6.20Matt.12.32Matt.22.30Mark.12.25Luke.14.35Luke.20.35John.4.21John.5.37John.8.19John.9.3Acts.2.31Acts.15.10Acts.19.37Acts.24.12Acts.24.12Acts.25.8Acts.25.8Acts.28.21Rom.8.38Rom.8.38Rom.8.38Rom.8.38Rom.8.38Rom.8.38Rom.8.39Rom.8.39Rom.8.391Cor.3.71Cor.6.91Cor.6.91Cor.6.91Cor.6.91Cor.6.101Cor.6.101Cor.8.81Cor.11.11Gal.1.12Gal.5.6Gal.6.151Thess.2.51Thess.2.61Thess.2.61Thess.2.6Jas.3.12Rev.3.15Rev.3.16Rev.5.3Rev.5.4Rev.9.20Rev.9.20Rev.9.21Rev.9.21Rev.9.21Rev.21.4Rev.21.4Rev.21.4
nor even Mark.14.68
nothing John.4.11
ούτε ούτε nor in any way LXX.1Kgs.13.16
ούτε neither LXX.Num.21.21LXX.Num.23.25LXX.Judg.19.30LXX.Job.3.26LXX.Ps.75.6LXX.Isa.1.6LXX.Isa.30.5LXX.Isa.48.8LXX.Ezek.24.23LXX.Zech.14.7
nor LXX.Exod.20.17LXX.Exod.20.17LXX.Exod.20.17LXX.Exod.20.17LXX.Num.21.21LXX.Num.21.22LXX.Num.23.25LXX.Deut.5.21LXX.Deut.5.21LXX.Deut.5.21LXX.Deut.5.21LXX.Deut.5.21LXX.Deut.5.21LXX.Deut.5.21LXX.Judg.2.2LXX.Judg.19.30LXX.1Sam.28.15LXX.1Sam.28.15LXX.1Kgs.13.16LXX.Job.3.26LXX.Job.3.26LXX.Job.15.29LXX.Job.15.29LXX.Ps.59.3LXX.Ps.59.3LXX.Ps.75.6LXX.Ps.75.6LXX.Isa.1.6LXX.Isa.1.6LXX.Isa.1.6LXX.Isa.1.6LXX.Isa.30.5LXX.Isa.48.8LXX.Isa.48.8LXX.Isa.66.19LXX.Jer.15.10LXX.Ezek.24.23LXX.Zech.14.7
ουδέ nor LXX.Num.20.5LXX.Num.20.5

Abbott-Smith

οὔτε, negative particle, related to μήτε as οὐ to μή,
and not, neither, nor: οὐδεὶς . . . οὔτε, Re 5:4; οὐδὲ . . . οὔτε, Ga 1:12; οὔτε . . . καί, Jo 4:11; after a question with μή interrog., Ja 3:12; οὔτε . . . οὔτε, neither . . . nor, Mt 6:20, Mk 12:25, Jo 4:21, Ac 15:10, Ro 8:38, 39, Ga 5:6, al.

Abbott-Smith References

Book Refs
Matthew 6:20
Mark 12:25
John 4:11 · 4:21
Acts 15:10
Romans 8:38 · 8:39
Galatians 1:12 · 5:6
James 3:12
Revelation 5:4

Liddell-Scott-Jones

οὔτε,

adverb, (οὐ, τε) joining negative clauses, as τε joins positive, but rare in the simple sense and not, [Refs 8th c.BC+]; οὔτε γὰρ ἐκείνους διδόναι, Latin neque enim, [Refs]; and occasionally in later writers, [Refs 4th c.BC+]

__II mostly repeated, οὔτε.., οὔτε.. neither.., nor.., Latin neque.., neque.., [οὔτε">Refs 8th c.BC+], as οὔτ᾽ ἂρ.., οὔτε..; οὔτ᾽ ἂρ.., οὔτ᾽ ἂρ..; οὔτ᾽ ἄρ τε.., οὔτ᾽ ἄρα.. [οὔτε.. οὖν.., οὔτ᾽ ἄρα.. 20.7 ">Refs 8th c.BC+]; οὔτ᾽ ἄρ.., οὔτε τι.., or οὔτε τι.., οὔτε..,[Refs 8th c.BC+]; so too οὔτε.., οὔτε μὴν.. [οὔτε.., οὔτ᾽ αὖ.., see below 3. ">Refs 5th c.BC+]
__II.2 frequently used to divide up a general negation into two or more parts, ὡς δ᾽ ἐν ὀνείρῳ οὐ δύναται φεύγοντα διώκειν, οὔτ᾽ ἂρ τὸν δύναται ὑποφεύγειν οὔθ᾽ διώκειν [οὔτε Πριάμοιο ἄνακτος οὔτε κασιγνήτων 6.450; οὐκ ἔπειθεν οὔτε τοὺς στρατηγοὺς οὔτε τοὺς στρατιώτας 5th c.BC: Thucydides Historicus 4.4 ">Refs 8th c.BC+]: without a negative preceding, [Refs 8th c.BC+]
__II.3 within one of the two clauses distinguished by οὔτε a subordinate part may be introduced by οὐδέ, οὔτε γὰρ ἐκ σκίλλης ῥόδα φύεται οὐδ᾽ ὑάκινθος (οὐθ᾽ codices), οὐ δέ ποτ᾽ ἐκ δούλης τέκνον ἐλευθέριον [οὔτε.. ἀπέφηνεν οὐδὲ παρέσχηται μάρτυρας, οὔτ᾽ αὖ τὸν ἀριθμὸν.. ἐπανέφερεν 4th c.BC: Demosthenes Orator 27.49: sometimes after several clauses distinguished by οὔτε the last is introduced emphatic by οὐδέ, οὔτε φάρμακα οὔτε καύσεις οὔτε τομαὶ οὐδ᾽ αὖ ἐπῳδαί">Refs 6th c.BC+] nor yet incantations, [Refs 5th c.BC+] after clauses with μήτε, μήτε παιδεία μήτε δικαστήρια μήτε νόμοι μηδὲ ἀνάγκη μηδεμία [Refs]; so οὐδέ (μηδέ) may sometimes follow a single οὔτε (μήτε), οὐδέ ποτέ σφιν οὔτε τι πημανθῆναι ἔπι δέος, οὐδ᾽ ἀπολέσθαι neither to suffer misery, nor yet to die, see reading in [οὔτε">Refs 8th c.BC+]; but this cannot be done in some cases, as οὔτ᾽ ἂν ὑπό γε ἑνὸς.. πάθοι, ἴσως δ᾽ οὐδὲ ὑπὸ πλεόνων [οὔτε is followed by οὐδὲ μέν, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.207 ">Refs 8th c.BC+]; by οὐδὲ μήν, [Refs 5th c.BC+]; οὐδ᾽ αὖ, see above—But οὔτε (μήτε) cannot be used simply answering to οὐδέ (μηδέ), see at {μηδέ} [Refs 4th c.BC+]
__II.4 οὔτε may be followed by a Posit. clause with τε, οὔτ᾽ αὐτὸς κτενέει, ἀπό τ᾽ ἄλλους πάντας ἐρύξει he both will not kill and will defend, [Refs 8th c.BC+]: sometimes the negative is added after the τε, οὔτ᾽ ὦν.. καρπὸν ἔδωκαν ἄρουραι, δένδρεά τ᾽ οὐκ ἐθέλει.. φέρειν [οὔτε τι μάλα σπείρουσι, τούς τε γενομένους οὔτε τρώγουσι οὔτε ἕψοντες πατέονται 5th c.BC: Herodotus Historicus 2.37: the combination οὔτε.., καί">Refs 5th c.BC+].. is uncertain in [Refs 5th c.BC+], but is found in later writers, as [Refs 2nd c.AD+]
__II.5 οὔτε is frequently, by anacoluthon, followed not by a second οὔτε, but by some other Particle, as by οὐδέ, see above 3; by δέ alone, [Refs 8th c.BC+]
__II.5.b in Poets, οὐ sometimes follows without any conjunctive Particle, οὐκ ἦν ἀλέξημ᾽ οὐδὲν οὔτε βρώσιμον, οὐ χριστόν, οὔτε πιστόν [Refs 4th c.BC+]; οὔτε πλινθυφεῖς δόμους.. ᾖσαν, οὐ ξυλουργίαν[οὔτε βλάστας.. πατρός, οὐ μητρὸς εἶχον 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 972, compare “Ant.” 249, 5th c.BC: Euripides Tragicus “Orestes” 41 ">Refs 5th c.BC+]: so also in the Prose of [οὔτε ἐνουρέουσι οὔτε ἐμπτύουσι, οὐ χεῖρας ἐναπονίζονται, οὐδέ.. 1.138. ">Refs 5th c.BC+]
__II.5.c in Poets also οὔτε is sometimes replaced by οὐ, οὐ νιφετὸς οὔτ᾽ ἂρ χειμὼν πολὺς οὔτε ποτ᾽ ὄμβρος [οὔτε γυναικός 6th c.BC: Theognis Elegiacus 125 (uncertain reading), compare 8th c.BC: Ilias Homerus Epicus “Illiad” 1.115, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.136, 4th-5th c.BC: Aeschylus Tragicus “Persae” 588 (Lyric poetry, assuming variant), etc. ">Refs 8th c.BC+]
__II.5.d the former οὔτε is sometimes omitted, ναυσὶ δ᾽ οὔτε πεζὸς ἰών [Refs 5th c.BC+]; νόσοι δ᾽ οὔτε γῆρας[οὔτε συντελὴς πόλις 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 532, compare “Ch.” 294; and see at {μήτε} 2. ">Refs 4th c.BC+]
__II.6 when οὔτε and μήτε correspond, each retains its proper sense, ἀναιδὴς οὔτ᾽ εἰμὶ μήτε γενοίμην neither am I shameless, nor may I become so, [Refs 4th c.BC+]