(KJV) Exodus 351
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⥃The Sabbath
[1] And Moses gathered all the congregation of the children of Israel together, and said unto them, These2 [are] the words which the Lord hath commanded, that [ye] should do them3. [2] Six days4 shall work be done, but on the seventh day there shall be to you an holy day5, a sabbath of rest to the Lord: whosoever6 doeth work therein shall be put to death. [3] Ye shall kindle no fire throughout your habitations upon the sabbath day.7
⥃Offerings for the Tabernacle [ Exodus 25:1–9 ]
[4] [¶]And Moses spake unto all the congregation of the children of Israel, saying, This [is8] the thing which the Lord commanded, saying, [5] Take ye from among you an offering unto the Lord: whosoever9 [is] of a willing heart, let him bring it, an offering of the Lord; gold, and silver, and brass, [6] And blue10, and purple, and scarlet, and fine linen, and goats’ [hair11], [7] And rams’ skins dyed red, and badgers’ skins, and shittim wood, [8] And oil12 for the light, and spices13 for anointing oil, and for the sweet incense, [9] And onyx stones, and stones to be set for the ephod, and for the breastplate.14
⥃The Skilled Craftsmen
[10] And every wise hearted among you shall come, and make all that the Lord hath commanded;15 [11] The tabernacle16, his tent, and his covering, his taches17, and his boards, his bars, his pillars, and his sockets, [12] The ark18, and the staves thereof, [with] the mercy seat, and the vail19 of the covering, [13] The table, and his staves, and all his vessels, and the shewbread,20 [14] The candlestick21 also for the light, and his furniture, and his lamps, with the oil for the light, [15] And the incense22 altar, and his staves, and the anointing oil, and the sweet incense, and the hanging23 for the door at the entering in of the tabernacle, [16] The altar24 of burnt offering, with his brasen grate, his staves, and all his vessels, the laver25 and his foot, [17] The hangings26 of the court, his pillars, and their sockets, and the hanging for the door of the court, [18] The pins27 of the tabernacle, and the pins of the court, and their cords, [19] The cloths28 of service, to do service in the holy29 [place], the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office.
⥃The People Offer Gifts
[20] And all the congregation of the children of Israel departed from the presence of Moses. [21] And they came, every one whose heart stirred him up, and every one whom his spirit made willing, [and] they brought the Lord’s offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.30 [22] And they came, both men and women, as many as were willing hearted, [and] brought bracelets31, and earrings, and rings, and tablets32, all jewels of gold: and every man33 that offered [offered] an offering of gold unto the Lord. [23] And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats’ [hair], and red skins of rams, and badgers’ skins, brought [them].34 [24] Every one that did offer an offering of silver and brass brought the Lord’s offering: and every man, with whom35 was found shittim wood for any work of the service, brought [it]. [25] And all the women that were wise hearted did spin with their hands, and brought that which they had spun, [both] of blue, and of purple, [and] of scarlet, and of fine linen.36 [26] And all the women whose heart stirred them up in wisdom spun goats’ [hair].37 [27] And the rulers brought onyx stones, and stones to be set, for the ephod, and for the breastplate;38 [28] And spice, and oil for the light, and for the anointing oil, and for the sweet incense.39 [29] The children of Israel brought a willing offering unto the Lord, every man and woman, whose heart40 made them willing to bring for all manner of work, which the Lord41 had commanded to be made by the hand of Moses.
⥃Bezalel and Oholiab [ Exodus 31:1–11 ]
[30] And Moses said unto the children of Israel, See42, the Lord hath called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah; [31] And he43 hath filled him with the spirit of God, in wisdom44, in understanding45, and in knowledge46, and in all manner of workmanship; [32] And to devise curious works, to work in gold, and in silver, and in brass, [33] And in the cutting of stones, to set [them], and in carving of wood, to make any manner of cunning work. [34] And he hath47 put in his heart that he may teach, [both] he, and Aholiab48, the son of Ahisamach, of the tribe of Dan. [35] Them hath he filled49 with wisdom of heart, to work all manner of work, of the engraver, and of the cunning50 workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver51, [even] of them that do any work, and of those that devise cunning work.
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Exod 35:1, The sabbath; Exod 35:4, The free gifts for the tabernacle; Exod 35:20, The readiness of the people to offer; Exod 35:30, Bezaleel and Aholiab are called to the work. ↩
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Exod 20:9-10, Exod 23:12, Exod 31:13-16, Exod 34:21; Lev 23:3; Deut 5:12-15; Luke 13:14 ↩
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Heb. holiness ↩
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Num 15:32-36; Deut 5:12-14; Luke 13:14-15; John 5:16; Heb 2:2-3; Heb 10:28-29 ↩
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Exod 25:2-7; Judg 5:9; Ps 110:3; Mark 12:41-44; 2Cor 8:11-12, 2Cor 9:7 ↩
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Exod 26:1, Exod 26:31, Exod 26:36, Exod 28:5-6, Exod 28:15, Exod 28:33 ↩
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Keraism, from karas, to bend, so called from their curved form; hooks, clasps, or anything used for the purpose of fastening. The word taches is formed by apheresis from the French attacher, to fasten. They were equivalent, perhaps, to our hooks-and-eyes. ↩
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Menorah, rather, a chandelier, which was of pure gold, and is described as having one shaft, with six branches proceeding from it, adorned at equal distances with six flowers, like lilies, with as many bowls and knops placed alternately. Exod 25:31-39, Exod 37:17-24; Ps 148:3; Matt 5:14-15 ↩
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These, as Dr. Wall observes, were not particularly mentioned. Josephus says, that to every board of the tabernacle, and to every pillar of the hangings of the court, there were ropes or cords, fastened at the top of the board or pillar, and that the other end of the rope was fastened to a πασσαλος, a nail, or pin, which, at a good distance off, was driven into the ground up to the head, a cubit deep. This was to keep the tabernacle from being blown down by the wind. Dr. Shaw, describing the tents of the Bedouins, says, "These tents are kept firm and steady by bracing or stretching down their eaves with cords tied to wooden hooked pins, well pointed, which they drive into the ground with a mallet; one of these pins answering to the nail, as the mallet does to the hammer, which Jael used in fastening to the ground the temples of Sisera" (Judg 4:21). Exod 27:19 ↩
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Exod 35:5, Exod 35:22, Exod 35:26, Exod 35:29, Exod 25:2, Exod 36:2; Judg 5:3, Judg 5:9, Judg 5:12; 2Sam 7:27; 1Chr 28:2, 1Chr 28:9; 1Chr 29:3, 1Chr 29:5-6, 1Chr 29:9, 1Chr 29:14, 1Chr 29:17-18; Ezra 1:5-6, Ezra 7:27; Ps 110:3; Jer 30:21; Prov 4:23; Matt 12:34; 2Cor 8:12, 2Cor 9:7 ↩
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Chach, either a hook or clasp to join garments together; fibula, as Montanus renders; or bracelets, which are hooked or clasped together; so Vulgate, armillas. Exod 32:3; Num 31:50; Isa 3:19; Ezek 16:11 ↩
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Kumoz, as Bochart thinks, a kind of girdle, swathe, or zone. ↩
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1Chr 29:6-7; 2Chr 24:9-14; Ezra 2:68-69; Neh 7:70-72; Isa 60:9, Isa 60:13; Matt 2:11; Mark 12:41-44 ↩
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Exod 28:3, Exod 31:6, Exod 36:1; 2Kgs 23:7; Prov 14:1, Prov 31:19-24; Luke 8:2-3; Acts 9:39; Rom 16:1-4, Rom 16:6, Rom 16:12; Gal 3:28; Phil 4:3 ↩
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Exod 35:21-22; 1Chr 29:3, 1Chr 29:6, 1Chr 29:9-10, 1Chr 29:14, 1Chr 29:17; Judg 5:2, Judg 5:9; 1Cor 9:17; 2Cor 9:7 ↩
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Exod 35:4; Deut 4:2, Deut 11:32, Deut 12:32; Isa 8:20; Matt 28:20; 1Cor 3:5; Gal 6:16; 2Pet 1:19; 2Tim 3:15-17 ↩
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Exod 31:2-6; 1Kgs 7:13-14; Isa 28:26; 1Cor 3:10, 1Cor 12:4, 1Cor 12:11; Jas 1:17 ↩
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Isa 11:2-5, Isa 28:26, Isa 61:1-3; 1Cor 12:4-10; Col 2:3; Jas 1:17 ↩
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Chochmah, (from chacham, to be wise, skilful, prudent), wisdom, denoting the compass of mind and strength of capacity necessary to form a wise man; hence our word wisdom is the power of judging what is wise, or best to be done; from the Saxon wisedom, the doom or judgment of the well taught, wise, or prudent man, from wisan, to teach, advise, and deman, to judge. ↩
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Tevoonah, (from boon, to separate, distinguish, discern), understanding, discernment, capacity to comprehend the different parts of a work, how to connect, arrange, etc., in order to make a complete whole. ↩
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Daâth, (from yadâ, to know, be acquainted with), knowledge, or a particular acquaintance with a person or thing, practical, experimental knowledge. ↩
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Exod 35:31, Exod 31:3, Exod 31:6; 1Kgs 3:12, 1Kgs 7:14; 2Chr 2:14; Isa 28:26 ↩
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Exod 26:1; Acts 19:6, Acts 19:8; 1Cor 1:5, 1Cor 1:7, 1Cor 12:4, 1Cor 12:8, 1Cor 12:12; Gal 3:2, Gal 3:5; 1Tim 3:15, 1Tim 4:16; 2Tim 2:15 ↩