(KJV) 2 Samuel 171
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⥃Hushai Counters Ahithophel’s Advice
[1] Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise2 and pursue after David this night3: [2] And I will come upon him while he [is] weary4 and weak handed, and will make him afraid: and all the people that [are] with him shall flee; and I will smite5 the king only: [3] And I will bring6 back all the people unto thee: the man whom thou seekest [is] as if all returned: [so] all the people shall be7 in peace. [4] And the saying8 pleased Absalom well9, and all the elders of Israel. [5] Then said Absalom, Call now Hushai10 the Archite also, and let us hear likewise what he saith11. [6] And when Hushai was come to Absalom, Absalom spake unto him, saying12, Ahithophel hath spoken after this manner: shall we do [after] his saying? if not; speak thou. [7] And Hushai said unto Absalom, The counsel that Ahithophel hath given13 [is] not good14 at this time. [8] For, said Hushai, thou knowest thy father and his men, that they [be] mighty men15, and they [be] chafed in their minds16, as a bear17 robbed of her whelps in the field: and thy father [is18] a man of war, and will not lodge with the people. [9] Behold, he is hid19 now in some20 pit, or in some [other] place: and it will come to pass, when some of them be overthrown21 at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom. [10] And he also [that is] valiant, whose heart22 [is] as the heart of a lion, shall utterly melt23: for all Israel knoweth that thy father24 [is] a mighty man, and [they] which25 [be] with him [are] valiant men. [11] Therefore I counsel that all Israel26 be generally gathered unto thee, from Dan even to Beer–sheba, as the sand27 that [is] by the sea for multitude; and that thou go2829 to battle in thine30 own person. [12] So shall we come upon him in some place31 where he shall be found, and we will light32 upon him as the dew falleth on the ground: and of him and of all the men that [are] with him there shall not be left so much as one. [13] Moreover, if he be gotten into a city, then shall all Israel bring ropes33 to that city, and we will draw it into the river, until there be not one small34 stone found there. [14] And Absalom and all the men of Israel said, The counsel of Hushai the Archite [is] better than the counsel of Ahithophel. For the Lord35 had appointed36 to defeat37 the good counsel38 of Ahithophel, to the intent that the Lord might bring evil upon Absalom.
⥃Hushai’s Warning Saves David [ Psalms 55:1–23 ]
[15] Then said Hushai unto Zadok39 and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counselled. [16] Now therefore send quickly, and tell David, saying, Lodge40 not this night in the plains of the wilderness, but speedily41 pass over; lest the king be swallowed42 up, and all the people that [are] with him. [17] Now Jonathan43 and Ahimaaz stayed44 by En–rogel45; for they might not be seen to come into the city: and a wench went and told them; and they went and told king David. [18] Nevertheless a lad saw them, and told Absalom: but they went both of them away quickly, and came to a man’s house in Bahurim46, which had a well in his court; whither they went down. [19] And the woman took and spread a covering47 over the well’s mouth, and spread ground corn thereon; and the thing48 was not known. [20] And when Absalom’s servants came to the woman to the house, they said, Where [is] Ahimaaz and Jonathan? And the woman said unto them, They be gone49 over the brook of water. And when they had sought50 and could not find [them], they returned to Jerusalem. [21] And it came to pass, after they were departed, that they came up out of the well, and went and told king David, and said unto David, Arise51, and pass quickly over the water: for thus hath Ahithophel52 counselled against you. [22] Then David arose, and all the people that [were] with him, and they passed53 over Jordan: by the morning light there lacked54 not one of them that was not gone over Jordan.
[23] [¶]And when Ahithophel saw55 that his counsel was not followed56, he saddled [his] ass, and arose, and gat him home to his house, to his city57, and put his household in order58, and hanged59 himself, and died, and was buried in the sepulchre of his father. [24] Then David came to Mahanaim60. And Absalom passed over Jordan, he and all the men of Israel with him.
[25] [¶]And Absalom made Amasa61 captain of the host instead of Joab: which Amasa [was] a man’s son, whose name [was] Ithra62 an Israelite, that went in to Abigail63 the daughter of Nahash64, sister to Zeruiah Joab’s mother. [26] So Israel and Absalom pitched in the land of Gilead.65
[27] [¶]And it came to pass, when David was come to Mahanaim, that Shobi the son of Nahash66 of Rabbah of the children of Ammon, and Machir67 the son of Ammiel of Lo–debar, and Barzillai68 the Gileadite of Rogelim, [28] Brought beds69, and basons70, and earthen vessels71, and wheat72, and barley, and flour, and parched [corn], and beans, and lentiles, and parched [pulse], [29] And honey, and butter, and sheep, and cheese of kine73, for David74, and for the people that [were] with him, to eat75: for they said, The people76 [is] hungry, and weary, and thirsty, in the wilderness77.
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2Sam 17:1, Ahithophel’s counsel is overthrown by Hushai’s, according to God’s appointment; 2Sam 17:15, Secret intelligence is sent unto David; 2Sam 17:23, Ahithophel hangs himself; 2Sam 17:25, Amasa is made captain; 2Sam 17:27, David at Mahanaim is furnished with provisions. ↩
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1Kgs 22:31; Zech 13:7; Matt 21:38, Matt 26:31; John 11:50, John 18:4-8 ↩
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Heb. was right in the eyes of Absalom, 2Chr 30:4; Esth 1:21 ↩
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Heb. is in his mouth ↩
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Heb. counselled ↩
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2Sam 15:18, 2Sam 21:18-22, 2Sam 23:8-9, 2Sam 23:16, 2Sam 23:18, 2Sam 23:20-22; 1Sam 16:18, 1Sam 17:34-36, 1Sam 17:50; 1Chr 11:25-47; Heb 11:32-34 ↩
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Heb. bitter of soul, Judg 18:25 ↩
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Heb. fallen ↩
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Heb. they face, or presence ↩
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etc ↩
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This is a very beautiful and expressive figure. The dew in Palestine, and other warm climates, falls fast, sudden, and heavy; and it falls upon every spot of earth, so that not a blade of grass escapes it. It is therefore no inapt emblem of a numerous and active army; and it was, perhaps, for this reason that the Romans called their light armed forces rorarii. 1Kgs 20:10; 2Kgs 18:23, 2Kgs 19:24; Isa 10:13-14; Obad 1:3 ↩
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In the same manner the king of Maturan, in Java, proposed pulling down a tower which the Dutch had built, by making his people and elephants pull at a number of chains, and ropes of cocoa-nut bark, thrown around it. ↩
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2Sam 15:31; Gen 32:28; Exod 9:16; Deut 2:30; 2Chr 25:16, 2Chr 25:20 ↩
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Heb. commanded, Ps 33:9-10; Lam 3:37; Amos 9:3 ↩
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2Sam 15:34, 2Sam 16:23; Job 5:12-14; Prov 19:21, Prov 21:30; Isa 8:10; 1Cor 1:19-20; 1Cor 3:19 ↩
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2Sam 17:21-22, 2Sam 15:14, 2Sam 15:28; 1Sam 20:38; Ps 55:8; Prov 6:4-5; Matt 24:16-18 ↩
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2Sam 20:19-20; Ps 35:25, Ps 56:2, Ps 57:3; 1Cor 15:54; 2Cor 5:4 ↩
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2Sam 15:34; Exod 1:19; Josh 2:4-5; 1Sam 19:14-17, 1Sam 21:2, 1Sam 27:11-12 ↩
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Heb. done ↩
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2Sam 15:31; 1Sam 31:4-5; 1Kgs 16:18; Job 31:3; Ps 5:10, Ps 55:23; Matt 27:5 ↩
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1Chr 2:16-17, Jether the Ishmaelite ↩
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Heb. Abigal ↩
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land of the Gilead, Num 32:1-42; Deut 3:15; Josh 17:1 ↩
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These no doubt consisted of skins of beasts, mats, carpets, and such like. 2Sam 16:1-2; 1Sam 25:18; Isa 32:8 ↩
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or, cups, Sappoth, probably wooden bowls, such as the Arabs still eat out of, and knead their bread in. ↩
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Keley yotzair, literally, "vessels of the potter." So when Dr. Perry visited the temple of Luxor in Egypt, he says, "We were entertained by the Caliph here with great civility and favour; he sent us, in return of our presents, several sheep, a good quantity of eggs, bardacks," etc. The bardacks, he informs us, were earthen vessels, used "to cool and refresh their water in, by means of which it drinks very cool and pleasant in the hottest seasons of the year." See Harmer, chapter vi. Obad 1:3 ↩
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Mr. Jones says, "Travellers use zumeet, tumeet, and limereece. Zumeet is flour mixed with honey, butter, and spice; tumeet is flour done up with organ oil, and limereece is flour mixed with water, for drink. This quenches thirst much better than water alone, satisfies a hungry appetite; cools and refreshes tired and weary spirits," etc. ↩