Lexical Definition

‎φρονέω‎ phronéō (fron-eh'-o) to reason G:V
from ‎φρήν‎

set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think.

Usage: 17 forms in 35 verses
Form Translated As     In Verse(s)
ἐφρόνουν I was thinking 1Cor.13.11
ἐφρονεῖτε you were concerned Phil.4.10
φρόνει do be minded Rom.11.20
φρονῶν regarding Rom.14.6Rom.14.6
φρονῶμεν we may reason Phil.3.15
φρονῆτε you may be minded Phil.2.2
φρονοῦσιν mind Rom.8.5
φρονοῦντεσ minding Rom.12.16Rom.12.16Phil.2.2Phil.3.19
φρονεῖτε do be thinking Phil.2.5
do set minds on Col.3.2
do think 2Cor.13.11
you reason Phil.3.15
φρονεῖσ you have in mind Mark.8.33
you think Acts.28.22
your thoughts are of Matt.16.23
φρονεῖν caring Phil.4.10
reasoning Phil.3.16
to be of mind Rom.15.5Phil.4.2
to feel Phil.1.7
to think Rom.12.3Rom.12.31Cor.4.6
φρονεῖ regards Rom.14.6Rom.14.6
φρονείν Think LXX.Isa.44.28
φρονήσετε you will reason Gal.5.10
φρονήσατε think LXX.Ps.94.8
φρονήσαι to think LXX.Isa.44.18
εφρόνησαν they thought LXX.Zech.9.2
think LXX.Deut.32.29

Abbott-Smith

φρονέω, -ῶ (< φρήν), [in LXX: De 32:29, Za 9:2 (חָכָם), Ps 93 (94):8* (שָׂכַל hi.), Is 44:18 (בִּין) ib. 28, Es 8:13, Wi 1:1 14:30, I Mac 10:20, II Mac 9:12; 14:8, 26 * ;]
1. to have understanding (Hom., al.).
2. to think, to be minded in a certain way: ὡς νήπιος, I Co 13:11; c. acc. (usually neut., adj., or pron., as freq. in cl.), ὃ δεῖ, Ro 12:3; , Ac 28:22; τοῦτο, Phl 3:15; τι ἑτέρως, ib.; οὐδὲν ἄλλο, Ga 5:10; τ. αὐτὸ φ. (Deiss., BS, 256), to be of the same mind, II Co 13:11, Phl 2:2 4:2; id. seq. εἰς (ἐν) ἀλλήλους(οις), Ro 12:16 15:5; τ. ἓν φ., Phl 2:2 (Lft., in l.); seq. ὑπέρ, Phl 1:7.
3. to have in mind, be mindful of, think of (Hdt., Xen., al.; Es, 1Mac, ll. c.): τὰ τ. θεοῦ, opp. to τ. τ. ἀνθρώπων, Mt 16:23, Mk 8:33; τὰ τ. σαρκός, opp. to τ. τ. πνεύρατος, Ro 8:5; τ. ἐπίγεια, Phl 3:19; τὰ ἄνω, opp. to τ. ἐπὶ τ. γῆς, Col 3:2; τοῦτο φρονεῖτε (RV, have this mind in you), Phl 2:5; ὑψηλά, Ro 12:16; φ. ἡμέραν (to observe a day), Ro 14:6; seq. ὑπέρ, Phl 4:10 (cf. κατα-, παρα-, περι-, ὑπερ-φρσνέω).†

Abbott-Smith References

Book Refs
Deuteronomy 32:29
Ezra 8:13
Psalms 94:8*
Isaiah 44:18 · 44:28
Zechariah 9:2
Matthew 16:23
Mark 8:33
Acts 28:22
Romans 8:5 · 12:3 · 12:16 · 14:6 · 15:5
1 Corinthians 13:11
2 Corinthians 13:11
Galatians 5:10
Philippians 1:7 · 2:2 · 2:5 · 3:15 · 3:19 · 4:2 · 4:10
Colossians 3:2

Liddell-Scott-Jones

φρονέω-έω,

Epic dialect subjunctive φρονέωέῃσι [Refs 8th c.BC+]: Epic dialect imperfect φρόνεον [φρονέωέεσκον 3rd c.BC: Apollonius Rhodius Epicus 4.1164 ">Refs 8th c.BC+]: future -ήσω[Refs 5th c.BC+], etc.: aorist ἐφρόνησα [Refs 5th c.BC+]: perfect πεφρόνηκα [Refs 5th c.BC+]:—passive, [Refs 4th c.BC+]; imperative φρονέωείσθω variant for{φρονέωεῖτε} in [NT]:—to be minded, either of reflection or of purpose: hence,

__I have understanding, be wise, prudent, rare in [φρονέωέειν τε">Refs 8th c.BC+] best both in battle and counsel, [Refs 8th c.BC+]: but frequently in Trag. and Attic dialect, [Ζῆνα] τὸν φρονέωεῖν βροτοὺς ὁδώσαντα [φρονέωούντως πρὸς φρονέωοῦντας ἐννέπεις [prev. author] “Supp.” 204, compare 176; φρονέωεῖν γὰρ οἱ ταχεῖς οὐκ ἀσφαλεῖς 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 617; φρονέωεῖν οἶδεν μόνη [prev. author] “Tr.” 313 ">Refs 5th c.BC+]; λίαν φ. to be over-wise, [φρονέωεῖν ">Refs 5th c.BC+]understanding, prudence, [Refs 5th c.BC+]; κράτιστοι φρονέωεῖν [φρονέωεῖν τε καὶ σωφρονέωεῖν 5th-6th c.BC: Plato Philosophus “Leges” 712a ">Refs 5th c.BC+]; τὸ μὴ φρονέωοῦν, of an infant, [φρονέωοῦσα ἡλικία 4th c.BC: Aeschines Orator 1.139: Comedy texts of fish, ἰχθῦς φρονέωοῦντας ">Refs 4th c.BC+]full-grown, [φρονέωοῦν 1st c.BC: Philodemus Philosophus “de Pietate - Herkulanische Studien” 15: with \_accusative\_, φρονέωῆσαι τὰ κυριώτατα">Refs 4th c.BC+] to be wise in respect of the most important matters, [Refs]
__I.2 with adverbs, εὖ φρονέωεῖν think rightly, περί τινος [Refs 5th c.BC+]; to be sane (compare infr. IV), [φρονέωοῦντα μὴ φρονέωεῖν δοκεῖν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 387; οἱ φρονέωοῦντες εὖ κρατοῦσι πανταχοῦ 5th c.BC: Sophocles Tragicus “Ajax” 1252, compare “El.” 394, 5th c.BC: Euripides Tragicus “Orestes” 99, +others (but εὖ φρ.,">Refs 5th c.BC+] also, to be well disposed, see below [Refs]; κακῶς, καλῶς φ., [Refs 8th c.BC+]; μῶρα, πλάγια φ., [Refs 5th c.BC+]
__I.3 think, [Refs 5th c.BC+]de.An.427a19; ὡς.., ὅτι.., [Refs 5th c.BC+]; mean, ἄλλα φ. καὶ ἄλλα λέγειν [φρονέωῶν 4th-3rd c.BC: Dinarchus Orator 1.47; ὁ μὴ λέγων ἃ φρονέωεῖ 4th c.BC: Demosthenes Orator 18.282, compare 19.224. ">Refs 5th c.BC+]
__I.4 feel by experience, know full well, σοὶ μὲν δοκεῖν ταῦτ᾽ ἔστ᾽, ἐμοὶ δ᾽ ἄγαν φρονέωεῖν [Refs 5th c.BC+]; πειρώμενος τι φρονέωέοιεν [τὰ μαντήϊα] to test the knowledge of the oracles, [Refs 5th c.BC+]
__II to be fain that.., with accusative et infinitive, [Refs 8th c.BC+]: with infinitive, to be minded to do, [Refs]; without infinitive, οἱ δ᾽ ἰθὺς φρόνεον [ἰέναι] were minded to go right on ward, [Refs]; ᾗπερ δὴ φρονέωέω [τελέσαι[φρονέωῶν ἔπρασσον ">Refs]of set purpose, [Refs 5th c.BC+]: in Prose, mean, intend, τοῦτο φρονέωεῖ ἡμῶν .. ἀγωγή this is what your bringing us here means, [Refs 5th c.BC+]
__II.2 frequently with neuter adjective,
__II.2.a φ. τινί τινα to have certain thoughts for or towards any one, to be so and so minded towards him, πατρὶ φίλα φρονέωέων kindly minded towards him, [φρονέωέουσι.. ἀλλήλοισιν 8th c.BC: Ilias Homerus Epicus “Illiad” 22.264; τῷ ὀλοὰ φρονέωέων 16.701; μαλακὰ φ. ἐσλοῖς 5th c.BC: Pindarus Lyricus “N.” 4.95; πιστά τινι [prev. author] “O.” 3.17; φρονέωοῦντας ἄριστα αὐτοῖς 5th-6th c.BC: Aristophanes Comicus “Plutus” 577 (\_anapaest meter\_): with \_adverbs\_, εὖ φρονέωεῖν τισι (compare above 1.2) 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.74, compare 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1436, etc.">Refs 8th c.BC+]; φρονέωεῖς εὖ τοῖς ἠγγελμένοις you rejoice at them, [Refs 5th c.BC+]; τοιαῦτα περί τινος φ. [Refs 5th c.BC+]: to be minded so and so, think or purpose such and such things, ἀγαθὰ φ. [Refs 8th c.BC+]; φίλα φ.[φρονέωέεις ἅ τ᾽ ἐγώ περ 8th c.BC: Ilias Homerus Epicus “Illiad” 4.361 ">Refs 8th c.BC+]; κρυπτάδια φ. to have secret purposes, [Refs]; ἀταλὰ φ. to be gaily disposed,[Refs 8th c.BC+]; πυκινὰ φ. have wise thoughts, be cunningly minded, [Refs 8th c.BC+]; ἐφημέρια φ. think only of the passing day,[φρονέωα [prev. author] “fragment” 64; οὐ τὰ ἄριστα φ. 5th c.BC: Thucydides Historicus 2.22; ἡ πόλις χεῖρον φ. 5th-6th c.BC: Isocrates Orator 8.126 ">Refs 8th c.BC+]; τυραννικὰ φ. to have tyranny in mind, [Refs 5th c.BC+]; ἀρχαιϊκὰ φ. to have old-fashioned notions, [Refs]; τὰ τοῦ θεοῦ, τὰ τῆς σαρκὸς φ., [NT]; also οὐ παρδάλιος τόσσον μένος ὅσσον Πάνθου υἷες φρονέωέουσιν the panther's courage is not so great as is the spirit of the sons of Panthus, [Refs 8th c.BC+]
__II.2.b especially frequently in the phrase μέγα φρονέωεῖν to be high-minded, have high thoughts, to be high-spirited, [Refs 8th c.BC+]; of lions and boars, [φρονέωεῖ γὰρ ὡς γυνὴ μέγα 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1078, compare 5th c.BC: Lysias Orator 2.48, 5th-6th c.BC: Isocrates Orator 4.132 ">Refs 5th c.BC+]; in Attic dialect, frequently in bad sense, to be presumptuous, ἐφ᾽ ἑαυτῷ, ἑαυτοῖς μέγα φ., [Refs 5th c.BC+]; φ. ἐφ᾽ αὑτῷ τηλικοῦτον ἡλίκον εἰκός.. [Refs 4th c.BC+] to have over-high thoughts, [Refs 5th c.BC+] (but simply, pluck up courage, ἐπὶ τῷ γεγενημένῳ [Refs 5th c.BC+]: rarely in plural, μείζω τῆς δίκης φ. [Refs 5th c.BC+]; with superlative, οἱ μέγιστον φρονέωοῦντες [Refs 5th c.BC+]; take pride in, ἐπὶ παιδεύσει μέγα φρονέωοῦντες [Refs 5th c.BC+]; μέγα φ. ὅτι.. [Refs 5th c.BC+]; μέγα φ. μὴ ὑπείξειν haughty in their resolution not to.., [Refs 5th c.BC+] alone, ={μέγα φ., φρονέωήσας ἐφ᾽ αὑτῷ} [Refs 2nd c.AD+] to be poor-spirited, [Refs 5th c.BC+]; ἧσσον, ἔλασσον φ. τινος, [Refs 5th c.BC+]
__II.2.c of those who agree in opinion, τά τινος φρονέωεῖν to be of another's mind, be on his side or of his party, [Refs 5th c.BC+]; also ἶσον ἐμοὶ φρονέωέουσα thinking like me, [Refs 8th c.BC+]; τὠυτὸ or κατὰ τὠυτὸ φ. to be like -minded, make common cuase, [Refs 5th c.BC+] think differently, [Refs 8th c.BC+]; ἄλλῃ φ. think another way, [Refs]
__III comprehend, γιγνώσκω, φρονέωέω [Refs 8th c.BC+]: more frequently with accusative, to be well aware of.., τὰ φρονέωέουσ᾽ ἀνὰ θυμόν, .. [Refs]; οὐκ ὄπιδα φρονέωέοντες ἐνὶ φρεσίν paying no heed to it, [Refs]; φ. τὴν ἡμέραν pay regard to it, [NT]; consider, ponder, [Refs 8th c.BC+]
__IV to be in possession of one's senses, sometimes almost ={ζῆν}, to be sensible, be alive, ἐμὲ τὸν δύστηνον ἔτι φρονέωέοντ᾽ ἐλέησον, for ἔτι ζῶντα, [φρονέωοῦντι, δειλαία χάρις ἐπέμπετο 4th-5th c.BC: Aeschylus Tragicus “Choephori” 517; ἐν τῷ φ. γὰρ μηδὲν ἥδιστος βίος 5th c.BC: Sophocles Tragicus “Ajax” 554; μηδὲ ζῆν.., μηδὲ φρονέωεῖν 5th-6th c.BC: Plato Philosophus “Sophista” 249a ">Refs 8th c.BC+]; but also, to be in one's senses or right wits, φρονέωοῦντα, opposed to μεμηνότα, [φρονέωεῖν 5th c.BC: Euripides Tragicus “Bacchae” 853; φρονέωεῖς ὀρθὰ κοὐ μαίνῃ [prev. author] “Med.” 1129; ἐξεστηκὼς τοῦ φρονέωεῖν 5th-6th c.BC: Isocrates Orator 5.18; τὰ φαλάγγια τοῦ φ. ἐξίστησι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.3.12; οὐκ ἂν παρείμην οἷσι μὴ δοκῶ φρονέωεῖν 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1666; ἐγὼ νῦν φρονέωῶ τότ᾽ οὐ φρονέωῶν 5th c.BC: Euripides Tragicus “Medea” 1329 ">Refs 5th c.BC+]; φρονέωῶν οὐδὲν φρονέωεῖς though in thy wits thou'rt nothing wise, [φρονέωούντων, βλεπόντων ὑμῶν 4th c.BC: Aeschines Orator 3.94: ζῶν καὶ φρονέωῶν">Refs 4th c.BC+] alive and in his right mind, frequently in Inscrr., [Refs], etc.; ζῶν καὶ φρενῶν (sic) [Refs]; νοῶν καὶ φρονέωῶν [Refs 3rd c.BC+]

LSJ Scripture Refs: Phil.2.5Matt.16.23Rom.8.5Rom.14.6