Lexical Definition

‎אַשְׁדּוֹד‎ ʼAshdôwd (ash-dode') Ashdod ^N:N--L
from ‎שָׁדַד‎; ravager

Ahdod.

• § Ashdod = "powerful"
• Ashdod, a place in Palestine

1) a major Philistine city on the Mediterranean Sea west from Jerusalem, modern Esdud

See Greek: Ἄζωτος

Brown-Driver-Briggs

‎אַשְׁדּוֺד‎ proper name, of a location Ashdod (Assyrian Asdudu, COT^Gloss Dl^{Pa 289}; Thes MV derive from √ ‎שׁדד‎ q. v.) a powerful city of the Philistines on Mediterranean Sea, west from Jerusalem, modern Esdûd, Josh 11:22; Josh 15:46; Josh 15:47 (where assigned to Judah) 1Sam 5:5; 1Sam 5:6 (but strike out Dr compare ᵐ5) 1Sam 6:17; Amos 1:8; Amos 3:9; Zeph 2:4; Zech 9:6; Isa 20:1; Jer 25:20; 2Chr 26:6 with ‎ָ  ה‎ locative 1Sam 5:1; Isa 20:1 ‎׳‎‎אַנְשֵׁי א‎ 1Sam 5:7 apparently = territory of Ashdod 2Chr 26:6 ‎וַיִּבְנֶה עָרִים בְּאַשְׁדּוֺד‎. (compare Survey^{J, 442}.)

Brown-Driver-Briggs References

Profile

Ashdod • In Philistia • A major Philistine city, known for Dagon worship.

Ashdod or Azotus, one of the five major Philistine cities, was a center of Dagon worship and a target of prophetic judgment.

• A location in Philistia first mentioned at Jos.11.22;
• referred to as Ashdod אַשְׁדּוֹד, or Ashdod or Ashdodite אַשְׁדּוֹדִי, or Ashdod אַשְׁדּוֹדִית, or Azotus Ἄζωτος.
  

Ashdod was one of the five major cities of the Philistine pentapolis. Located in the tribal territory allocated to Judah, it remained predominantly under Philistine control throughout much of its history.

The city first appears in biblical records as one of the few places where the Anakim (giants) survived after Joshua's conquest. Though assigned to Judah, it remained a Philistine stronghold. The city gained particular prominence during the episode of the captured Ark of the Covenant. After defeating the Israelites, the Philistines brought the Ark to Ashdod and placed it in the temple of their god Dagon. This resulted in the statue of Dagon falling and breaking, followed by an outbreak of tumors among the city's inhabitants, leading them to send the Ark away.

King Uzziah of Judah later broke down the walls of Ashdod and built cities in its territory. The city faced multiple military campaigns, including an Assyrian conquest mentioned by Isaiah. The prophet Amos used Ashdod as a reference point for neighboring nations to witness Egypt's moral corruption.

Several prophets pronounced judgment against Ashdod. Jeremiah included it among the cities to drink the cup of God's wrath. Amos, Zephaniah, and Zechariah all prophesied its downfall or conquest.

In the post-exilic period, Nehemiah noted that some Jews had married women from Ashdod, resulting in their children speaking the language of Ashdod rather than Hebrew. This was viewed as a serious problem during the restoration of Jerusalem.

The city continued to exist into New Testament times, where it is referred to by its Greek name Azotus. It appears in Acts as one of the places where Philip the evangelist preached after his encounter with the Ethiopian eunuch.

Probably corresponds to modern Esdud in Israel, located between ancient Joppa and Gaza.

All entries for Ashdod or Azotus: אַשְׁדּוֹד ☩ אַשְׁדּוֹדִי ☩ אַשְׁדּוֹדִית ☩ Ἄζωτος