Lexical Definition
ὑγιής hygiḗs (hoog-ee-ace') healthy G:A
from the base of αὐξάνω
sound, whole.
- healthy, i.e. well (in body)
- figuratively, true (in doctrine)
| Form | Translated As | In Verse(s) |
|---|---|---|
| ὑγιῆ | sound | John.7.23 • Titus.2.8 |
| well | John.5.11 • John.5.15 | |
| ὑγιὴσ | healthy | Mark.5.34 • John.5.4 |
| sound | Matt.12.13 • Mark.3.5 • Luke.6.10 | |
| well | John.5.6 • John.5.9 • John.5.14 | |
| ὑγιεῖσ | restored | Matt.15.31 |
| ὑγιήσ | sound | Acts.4.10 |
| υγιούσ | healthy | LXX.Lev.13.10 |
| υγιείσ | in health | LXX.Josh.10.21 |
| υγιήσ | healthy | LXX.Lev.13.15 • LXX.Lev.13.16 |
| in health | LXX.Isa.38.21 | |
| υγιή | healthy | LXX.Lev.13.15 |
Abbott-Smith
ὑγιής, -ές, acc., ὑγιῆ (Attic usually -ιᾶ), [in LXX for חַי, etc. ;]
sound, whole, healthy: Mt 12:13 15:31, 4], 6, 9, 11, 14, 15 7:23, Ac 4:10; seq. ἀπό, Mk 5:34; of words, opinions, etc. (as in cl.), metaph., λόγος, Tit 2:8.†
Abbott-Smith References
| Book | Refs |
|---|---|
| Matthew | 12:13 · 15:31 |
| Mark | 5:34 |
| John | 5:4 · 5:6 · 5:9 · 5:11 · 5:14 · 5:15 · 7:23 |
| Acts | 4:10 |
| Titus | 2:8 |
Liddell-Scott-Jones
ὑγιής-ής, ές,
genitive Attic dialect -οῦ; dative ὑγιήςεῖ; accusative, Ionic dialect ὑγιήςέα [ὑγιήςᾶ,">Refs 5th c.BC+] variant{ὑγιήςέα}, [Refs 5th c.BC+]; Attic dialect ὑγιήςᾶ [ὑγιήςῆ “IG” 22.1673.42, 42(1).121.38,60,85, 122.109 (Epid., 4th c.BC), 5th-6th c.BC: Plato Philosophus “Phaedo” 89d, “Lg.” 857e, compare “IG” 14.1014 (2nd c.AD)">Refs 5th c.BC+], erroneously called un-Attic by Moer.p.375 P., Thom.Mag.p.365 R.: dual ὑγιήςῆ [ὑγιήςᾶ “IG” 22.120.59, 13th-14th c.AD: Thomas Magister Grammaticus [same place], but ὑγιήςῆ in 5th-6th c.BC: Plato Philosophus “Leges” 684c, 735b ">Refs 5th c.BC+], and frequently in Attic dialect inscriptions, [ὑγιήςᾶς [prev. work] 12.74.20; but ὑγιήςεῖς [prev. work]42(1).121.36 (Epid., 4th c.BC), 12(5).572.13 (Ceos, 3rd c.BC)">Refs 4th c.BC+], and as feminine, [ὑγιήςῶν 5th-6th c.BC: Plato Philosophus “Leges” 735c ">Refs 5th c.BC+]:— comparative ὑγιήςέστερος [ὑγιήςώστερον})">Refs 5th c.BC+], superlative -έστατος[Refs 5th c.BC+]; irregular comparative ὑγιήςώτερος in [Refs 5th c.BC+] [same place]:—healthy, sound in body, ὑγιήςέα ποιέειν or ἀποδέξαι τινά restore him to health, make him sound, [ὑγιήςῆ σώματα ἀπεργάζεσθαι 5th-6th c.BC: Plato Philosophus “Leges” 684c ">Refs 5th c.BC+]; τὸ ὑ. τοῦ σώματος, opposed to τὸ νοσοῦν, [Refs 5th c.BC+]; πόλις (opposed to φλεγμαίνουσα) [ὑγιήςέστερος κολοκύντας or ὄμφακος">Refs 5th c.BC+] 'sound as a bell', [Refs 5th c.BC+]; ὑγιήςέστερος κροτῶνος or Κρότωνος [Refs 4th c.BC+]
__2 of one's case or condition, σῶς καὶ ὑ. safe and sound, [Refs 5th c.BC+]
__3 of things, safe and sound, in good case, of the Hermae, [Refs 5th c.BC+]; of ships, [ὑγιήςὲς μένειν 5th-6th c.BC: Plato Philosophus “Timaeus” 82b ">Refs 5th c.BC+]; in good condition, unbroken, πίθοι, κώθων, λίθος, [Refs 4th c.BC+]; πίθοι ὑ., opposed to ἀγγεῖα τετρημένα καὶ σαθρά, [Refs 5th c.BC+]
__II sound in mind, [ὑγιήςεῖς 5th c.BC: Euripides Tragicus “Bacchae” 948 ">Refs 5th c.BC+]; virtuous, [ὑγιήςεστάτη ψυχή [prev. author] “Grg.” 526d ">Refs 5th c.BC+]; as a complimentary epithet, ὑγιήςέστατον ἀνθύπατον [Refs 3rd c.AD+]
__II.2 of words, opinions, and the like, sound, wholesome, wise, μῦθος ὃς.. νῦν ὑγιήςής the word which is now fitting, [Refs 8th c.BC+] (the only place where any of this family of words occurs in [ὑγιήςεῖς “IG” 12(1).789.5 (Lindus, 2nd c.AD). ">Refs 8th c.BC+]
__II.3 frequently with a negative, λόγος οὐκ ὑ. [Refs 5th c.BC+]; so in Trag. and Attic dialect, ὦ μηδὲν ὑ. μηδ᾽ ἐλεύθερον φρονῶν [Refs 5th c.BC+]; φέρειν, ἀσκεῖν, [Refs 5th c.BC+]: also of persons, τὰς οὐδὲν ὑγιήςές [ὑγιήςὲς μηδὲ ἕν [prev. author] “Pl.” 37: with \_genitive\_, οὐδ᾽ ἦν ἄρ᾽ ὑ. οὐδὲν ἐμπύρου φλογός">Refs 5th c.BC+] there is nothing sound or good in it, [ὑγιήςεῖ οὐδ᾽ ἀληθεῖ 5th-6th c.BC: Plato Philosophus “Respublica” 603b, compare 5th c.BC: Lysias Orator 9.4. ">Refs 5th c.BC+]
__II.4 logically sound, τὸ ὑ. συνημμένον [Refs 2nd c.AD+]
__III neuter as adverb, ὑγιήςὲς φθέγγεσθαι ring sound and clear, opposed to σαθρόν, [Refs 5th c.BC+]: also in phrase ἐξ ὑγιήςοῦς, φροντίζειν ὅπως καὶ τἆλλα γένηται.. ἐξ ὑ. correctly, in order, [Refs 2nd c.BC+]; οὐκ ἐξ ὑ. τὰς κτήσεις ποιοῦσιν, i. e. dishonestly, [Refs 2nd c.AD+]
__III.2 regular adverb ὑγιήςῶς, healthily, διάγειν [Refs 2nd c.AD+]; soundly, κρίνειν, φιλοσοφεῖν, [Refs 5th c.BC+]; ὑ. καὶ πιστῶς honourably and faithfully, frequently in Papyrus, [Refs 3rd c.AD+] cf. Sanskrit su- 'well', and -γιη-, I.-[Refs 5th c.BC+] compare guiyō in βιῶναι.)