Lexical Definition
μίγνυμι mígnymi (mig'-noo-mee) to mix G:V
a primary verb
mingle.
- to mix
| Form | Translated As | In Verse(s) |
|---|---|---|
| ἔμιξεν | mingled | Luke.13.1 |
| μεμιγμένον | being mixed | LXX.Exod.30.35 |
| mingled | Matt.27.34 | |
| μεμιγμένην | mingled | Rev.15.2 |
| μεμιγμένα | mixed | Rev.8.7 |
| μίχθητι | be not mixed | LXX.Prov.20.19 |
| μίχθητε | But mix | LXX.Isa.36.8 |
| mix in | LXX.2Kgs.18.23 | |
| μίγνυται | mixes in | LXX.Prov.14.16 |
| εμίγησαν | they mixed | LXX.Ps.106.35 |
| έμιξεν | mix | LXX.Gen.30.40 |
Abbott-Smith
μίγνυμι (on the spelling μείγ-, v. Bl., § 3, 5), [in LXX for ערב hith., etc.;]
to mix, mingle: c. acc. et dat., Re 15:2; c. acc. seq. ἐν, Re 8:7; seq. μετά, Mt 27:34, Lk 13:1.†
SYN.: κεράννυμι, q.v.
Abbott-Smith References
| Book | Refs |
|---|---|
| Matthew | 27:34 |
| Luke | 13:1 |
| Revelation | 8:7 · 15:2 |
Liddell-Scott-Jones
μίγνυμι
or μίγνυμι, μ<ε>ίγνυσι [Refs 5th c.BC+]; imperative μ<ε>ίγνυ [Refs]:—also μ<ε>ιγνύω, [Refs 4th c.BC+]: imperfect ἐμ<ε>ίγνυν, plural ἐμ<ε>ίγνυσαν (συν-) [Refs 5th c.BC+]; poetry μ<ε>ίγνυον [Refs 5th c.BC+]: future μ<ε>ίξω [Refs 8th c.BC+]: aorist ἔμ<ε>ιξα [Refs 7th c.BC+]; infinitive μ<ε>ῖξαι [Refs 8th c.BC+]perfect μέμῐχα (συμ-) [Refs 2nd c.BC+]pluperfect ἐμεμίχειν [ῐ] (συν-) [Refs 2nd c.AD+]:—middle and passive, μ<ε>ίγνυμαι [Refs 5th c.BC+]: imperfect ἐμ<ε>ίγνυντο (ἐπ-) [Refs 5th c.BC+]: future μ<ε>ίξομαι [Refs 8th c.BC+], μεμ<ε>ίξομαι [Refs 8th c.BC+], μ<ε>ιχθήσομαι [Refs 4th c.BC+]; also μῐγήσομαι [Refs 8th c.BC+]aorist 1 ἐμίχθη[Refs], ἐμ<ε>ίχθην [Refs 5th c.BC+]; infinitive μιχθήμεναι [Refs 8th c.BC+]aorist 2 ἐμίγην [ῐ]; Epic dialect μίγην [Refs 8th c.BC+]; infinitive μιγήμεναι [Refs 4th c.BC+]: Epic dialect aorist passive ἔμικτο [Refs 8th c.BC+]; participle μίγμενος in transitive sense, [Refs 2nd c.BC+]: aorist middle ἐμ<ε>ιξάμην [Refs 4th c.BC+]: perfect μέμιγμαι [Refs 8th c.BC+]; 3rd.pers. plural ἀνα-μεμ<ε>ίχαται [Refs 5th c.BC+]: pluperfect ἐμέμικτο [Refs 8th c.BC+]—For the present and imperfect [Refs 8th c.BC+], which occurs once in Trag., [Refs 5th c.BC+], never in Comedy texts, sometimes in Attic dialect Prose, [Refs 5th c.BC+]; participle μίσγων [Refs 5th c.BC+]; also imperfect ἔμισγον [Refs 5th c.BC+]; also in later Prose, [Refs 2nd c.BC+]imperfect ἐμισγέσκοντο [Refs 8th c.BC+]. (In codices usually μι- in all tenses and derivations; in Inscrr. and Papyrus frequently μει-, e.g. μειγνύς [Refs 7th c.BC+]future infinitive συν-μείσχι[ν] [Refs 6th c.BC+]: aorist συνέμειξα [Refs 3rd c.BC+]; infinitive συμ-μεῖξαι [Refs 3rd c.BC+]: perfect passive μέμειγμαι [Refs 1st c.BC+]: aorist passive ἐμείχθην [Refs 5th c.BC+]; σύμ-μεικτος frequently in Attic dialect Inscrr., [Refs 4th c.BC+]; μεικτός [Refs 3rd c.BC+]: μι- is found in συνανα-μιγνύμενα[Refs 1st c.BC+] K.: aorist infinitive συμ-μῖξαι [Refs 3rd c.BC+]perfect participle passive μεμιγμένος Wilcken [Refs 3rd c.BC+]: aorist participle passive μιχθείς [Refs 4th c.BC+]; similarly σύμ-μικτος [Refs 5th c.BC+]; the oldest forms were probably μίσγω μείξω ἔμειξα μέμιγμαι ἐμίχθην (μίκτο) μεῖγμα μίξις μικτός (compare the forms of τεύχω, φεύγω, etc.); the μει- forms already in [Refs 5th c.BC+] μι- (i. e. μῑ-)):—mix, strictly of liquids, οἶνον ἐνὶ κρητῆρσι καὶ ὕδωρ [Refs 8th c.BC+]; also of a solid and liquid, θρόμβῳ δ᾽ ἔμ<ε>ιξεν αἵματος φίλον γάλα [Refs 4th c.BC+]; of two solids, ἅλεσσι μεμιγμένον εἶδαρ [Refs 8th c.BC+]:—middle for active, [Refs 2nd c.BC+]:—passive, see below [Refs 5th c.BC+]
__II generally, join, bring together, in various ways:
__II.1 in hostile sense, μ<ε>ῖξαι χεῖράς τε μένος τε join battle hand to hand, [Refs 8th c.BC+]; χερσὶν ἐναντία χεῖρας ἔμ<ε>ιξεν [Refs 3rd c.BC+]; Ἄρη μ<ε>ίξουσιν [Refs 5th c.BC+]:—passive, μ<ε>ιγνυμένου πολέμου [Refs 7th c.BC+]
__II.1.b in good sense, ἀλώπηξ καἰετὸς ξυνωνίην ἔμ<ε>ιξαν [Refs 7th c.BC+]
__II.2 bring into connexion with, make acquainted with, ἄνδρας.. μισγέμεναι κακότητι καὶ ἄλγεσι [Refs 8th c.BC+]; Καδμεῖοί νιν.. ἄνθεσι μ<ε>ίγνυον covered him with flowers, [Refs 5th c.BC+]; reversely, ᾧ πότμον.. Ἄρης ἔμ<ε>ιξεν upon whom [Refs 4th c.BC+] brought death, [Refs]l.7(6).25.
__B passive, with future middle μείξομαι (see. entry [near the start]):—to be mixed up with, mingled among, προμάχοισιν ἐμίχθη [Refs 8th c.BC+]; ἐώλπει μ<ε>ίξεσθαι ξενίῃ hoped to hold intercourse in guest-friendship,[Refs 8th c.BC+]; ἐν ταῖς κακαῖσιν ἁγαθαὶ μεμ<ε>ιγμέναι [Refs 5th c.BC+]; hold intercourse with, live with, [Refs 8th c.BC+]: absolutely, hold intercourse, θάμ᾽ ἐνθάδ᾽ ἐόντες ἐμισγόμεθ᾽ [Refs 8th c.BC+]
__B.b to be mixed or compounded, μεμ<ε>ιγμένον μέλι σὺν γάλακτι [Refs 5th c.BC+]; σύλλογος νέων καὶ πρεσβυτέρων μεμ<ε>ιγμένος [Refs 5th c.BC+]
__B.2 to be brought into contact with, κάρη κονίῃσιν ἐμίχθη his head wasrolled in the dust, [Refs 8th c.BC+]; οὐδ᾽ ἔτ᾽ ἔασε [ἔγχος].. μιχθήμεναι ἔγκασι φωτός she let not the spear reach them,[Refs]; ἐς Ἀχαιοὺς μίσγετο went to join them, [Refs]; ἔσω μίσγεσθαι to come among us in the house, [Refs 8th c.BC+]; μίσγεσθαι ὑπὲρ ποταμοῖο to join the rest across the river, [Refs 8th c.BC+], come to, ἔν τ᾽ Ὠκεανοῦ πελάγεσσι μίγεν [Refs]; ἐν αἱμακουρίαις μέμικται is present at that feast, [Refs]; φύλλοις ἐλαιᾶν μιχθέντα, στεφάνοις ἔμιχθεν (3rd.pers. plural), come to, i.e. win, the crown of victory, [Refs]; μ. θάμβει to be affected by amazement, [Refs]; also βροτοὶ ξὺν κακοῖς μεμ<ε>ιγμένοι [Refs 5th c.BC+]
__B.3 in hostile sense, mix in fight, [Refs 8th c.BC+]; ἐν δαΐ, ἐν παλάμῃσι μ., [Refs 8th c.BC+]
__B.4 in [Refs 8th c.BC+] most frequently of the sexes, have intercourse with, both of the man and the woman, sometimes absolutely, [Refs 8th c.BC+], etc.; of the woman, [Refs 8th c.BC+]; but in Trag. only of the man, as μητρὶ μ<ε>ιχθῆναι, μιγῆναι, [Refs 5th c.BC+]; but in Comedy texts μ<ε>ιγνυμένας τοῖσιν ἀδελφοῖς [Refs 5th c.BC+]present μίσγεσθαι in this sense, of the man, [Refs 5th c.BC+]; of the woman, [Refs 8th c.BC+]; in full, φιλότητί τινι μιγῆναι, of the man, [Refs 8th c.BC+]; of the woman,[Refs 8th c.BC+]; ἐμισγέσθην φ., of the two, [Refs 8th c.BC+]; ἐν φιλότητι μίσγεσθαι (with or without τινι), of the man, [Refs]; of the woman, [Refs]; Διὸς φιλότητι μιγῆναι, Διὸς ἐν φ. μ., of the woman, [Refs 8th c.BC+]; σῇ φ. μ., of the man, [Refs]; εὐνῇ μ., of the man, [Refs 8th c.BC+]; φιλότητι καὶ εὐνῇ, of the man, [Refs 8th c.BC+]; of the woman, [Refs 8th c.BC+]—The aorist I is not used in this sense by [Refs 8th c.BC+], but occurs in the Hymns, [Refs]; the aorist I is more frequently in [Refs 8th c.BC+] (Cf. Latin misceo, Sanskrit meksáyati 'stir', miśrás 'mixed'.)