Liddell-Scott-Jones

ὁστισοῦν (hostisoun) whatsoever ^G:R

Included with: ὁστισοῦν, ἥτις, ὅ τι

(sometimes written ὅ, τι to distinct it from ὅτι, that): [Refs 8th c.BC+] has also the masculine collateral form ὅτις [Refs 8th c.BC+] and Ionic dialect and [Refs 4th c.AD+] and the neuter ὅττι [Refs 8th c.BC+]—In some forms only the second part is inflected, i.e. genitive ὅτου [Refs 5th c.BC+], Epic dialect ὅττεο [Refs 8th c.BC+][same place], contraction ὅττευ [Refs 8th c.BC+]; perhaps also in Ionic dialect, [Refs 5th c.BC+]; Epic dialect ὅτεῳ [Refs 8th c.BC+], and as disyllable, [Refs 8th c.BC+]; Epic dialect accusative ὅτινα [Refs 8th c.BC+]; Delph. dative ὅτινι [Refs 3rd c.BC+]; neuter ὅτινα [Refs 8th c.BC+], Attic dialect ὅτων [Refs 8th c.BC+], Attic dialect ὅτοισι [Refs 8th c.BC+], Aeolic dialect ὄττινας [Refs 7th c.BC+]: of the forms with double inflexion [Refs 8th c.BC+]; ᾧτινι first in [Refs 8th c.BC+]; ᾡτινιοῦν occurs in [Refs 5th c.BC+] rarely as feminine, [Refs 5th c.BC+]—For the Ionic dialect and Epic dialect form ἅσσα, Attic dialect ἅττα, see at {ἅσσα}.—On the concord and construction[Refs 5th c.BC+], 111.2a,b:—Radic. sense, any one who, anything which, whosoever, whichsoever; ὣς ἀπόλοιτο καὶ ἄλλος, ὅτις τοιαῦτά γε ῥέζοι [Refs 8th c.BC+]: frequently without express antecedent, χαίρει δέ μιν ὅς τις ἐθείρῃ [Refs 8th c.BC+]: hence frequently in maxims or sentiments, οὐκ ἔστιν ὅ. πάντ᾽ ἀνὴρ εὐδαιμονεῖ [Refs 5th c.BC+]; οὗτος βέλτιστος ἂν εἴη, ὅ... [ὁστισοῦν εἶ, ὁστισοῦν ἐστί, see at {ὅς} 5th c.BC: Bacchylides Lyricus 111.2">Refs 5th c.BC+]; ἔστιν ὅ., frequently with a negative, οὐ γὰρ ἔην ὅς τίς σφιν.. ἡγήσαιτο [Refs 8th c.BC+]; εἰσὶν οἵτινες [Refs 5th c.BC+]; οὐδὲν ὅ τι οὐ.. everything, [ὁστισοῦν commonly depends on that of οὐδεί; but sometimes the reverse, see at {οὐδείς} I.2: also joined with \_superlative\_, τρόπῳ ὅτῳ ἂν δύνωνται ἰσχυροτάτῳ Foed. cited in 5th c.BC: Thucydides Historicus 5.23; ὅντινα ἀφανέστατον δύναιντο τρόπον 2nd c.AD: Pausanias Periegeta 10.1.5: in Trag. and \_Attic dialect\_ sometimes strengthened by an antecedent πᾶς">Refs 5th c.BC+], but only in singular, ἅπας δὲ τραχὺς ὅ. ἂν νέον κρατῇ [Refs 5th c.BC+]; but πᾶσιν.. ὁστισοῦν ἐρωτᾷ [Refs]

__II referring to a definite object, properly only when a general notion is implied, Πολυκράτεα.., δι᾽ ὅντινα κακῶς ἤκουσε, not the man through whom, but one through whom.., [Refs 5th c.BC+]; τελευταῖόν σε προσβλέψαιμι νῦν, ὁστισοῦν πέφασμαι φύς τ᾽ ἀφ᾽ ὧν οὐ χρῆν may I see thee now for the last time, I who am one born from sinful parentage, [Refs 5th c.BC+]; but in quite definite sense, βωμόν, ὁστισοῦν νῦν ἔξω τῆς πόλεώς ἐστι [Refs 5th c.BC+]
__II.2 ἐφ᾽ ὅτῳ, ={ἐφ᾽ ᾧτε}, [Refs 2nd c.BC+]
__III in indirect questions, [Refs 8th c.BC+]; ἔσπετε νῦν μοι, Μοῦσαι, ὅς τις δὴ κτλ. who it was that..,[Refs 8th c.BC+]; ἀλλὰ τίς γὰρ ε;—ὁστισοῦν; πολίτης χρηστός [Refs 5th c.BC+]
__III.2 rare and late in direct questions, ὅ τι ἐστὶ τὸ ἐμποδίζον ; [Refs 2nd c.AD+]; ἀνθ᾽ ὅτου.. ; = why? [Refs 4th c.AD+]-C.; compare ὅπως.
__IV limited or made more indefinite by the addition of Particles:
__IV.1 ὁστισοῦν γε being one who (compare ὅσγε), [Refs 5th c.BC+]
__IV.2 ὁστισοῦν δή (see. δή IV. [Refs]to some one or other of the gods, [ὁστισοῦν δήποτ᾽ ὤν 5th-6th c.BC: Plato Philosophus “Phaedrus” 273c; ὡς ἀπετύγχαν᾽ ὁτουδήποτε 4th c.BC: Demosthenes Orator 19.167; ὁτῳδήτινι τρόπῳ “PFay.” 21.11 (2nd c.AD)">Refs 5th c.BC+]; so
__IV.2.b ὁστισοῦν, ὁτιοῦν anybody (anything) whatsoever, [Refs 5th c.BC+]; εἷς ὁστισοῦν any one person, [Refs 5th c.BC+]; οὐδ᾽ ὁτιοῦν not the least mite, nothing whatsoever, [Refs 6th c.BC+]: rarely, = whoever (whatever), as subject of a verb, ὁτιοῦν ἔτυχε τῶν ἐπὶ μέρους (variant{ὅτι ἄν}) [Refs 4th c.BC+]
__IV.2.c ὁστισδηποτοῦν [Refs 4th c.BC+]
__IV.2.d so also ὁστισοῦν alone, [Refs 5th c.BC+] none at all, [Refs 5th c.BC+]
__IV.3 ὁστισοῦν ποτε whoever, [Refs 5th c.BC+]
__IV.4 ὁστισοῦν περ (compare ὅσπερ), mostly in neuter, ὅ τι πέρ ἐστ᾽ ὄφελος [Refs 5th c.BC+]
__IV.5 ὁστισοῦν τε, where τε is otiose as in ὅστε, [Refs 8th c.BC+]
__V neuter ὅ τι used absolutely as a conjunction, see at {ὅ τι}.
__VI ἐξ ὅτου from which time, [Refs 5th c.BC+]; ἀπ᾽ ὅτευ since.., [Refs 5th c.BC+]; so ἕως ὅτου until.., [NT]
__VI.2 from what cause, [Refs 5th c.BC+]

_{LSJ Scripture Refs: Luke.13.8}