Liddell-Scott-Jones

ὑγιῶς (hugiōs) fairly ^G:A

Included with: ὑγιῶς-ής, ές,

genitive Attic dialect -οῦ; dative ὑγιῶςεῖ; accusative, Ionic dialect ὑγιῶςέα [ὑγιῶςᾶ,">Refs 5th c.BC+] variant{ὑγιῶςέα}, [Refs 5th c.BC+]; Attic dialect ὑγιῶςᾶ [ὑγιῶςῆ “IG” 22.1673.42, 42(1).121.38,60,85, 122.109 (Epid., 4th c.BC), 5th-6th c.BC: Plato Philosophus “Phaedo” 89d, “Lg.” 857e, compare “IG” 14.1014 (2nd c.AD)">Refs 5th c.BC+], erroneously called un-Attic by Moer.p.375 P., Thom.Mag.p.365 R.: dual ὑγιῶςῆ [ὑγιῶςᾶ “IG” 22.120.59, 13th-14th c.AD: Thomas Magister Grammaticus [same place], but ὑγιῶςῆ in 5th-6th c.BC: Plato Philosophus “Leges” 684c, 735b ">Refs 5th c.BC+], and frequently in Attic dialect inscriptions, [ὑγιῶςᾶς [prev. work] 12.74.20; but ὑγιῶςεῖς [prev. work]42(1).121.36 (Epid., 4th c.BC), 12(5).572.13 (Ceos, 3rd c.BC)">Refs 4th c.BC+], and as feminine, [ὑγιῶςῶν 5th-6th c.BC: Plato Philosophus “Leges” 735c ">Refs 5th c.BC+]:— comparative ὑγιῶςέστερος [ὑγιῶςώστερον})">Refs 5th c.BC+], superlative -έστατος[Refs 5th c.BC+]; irregular comparative ὑγιῶςώτερος in [Refs 5th c.BC+] [same place]:—healthy, sound in body, ὑγιῶςέα ποιέειν or ἀποδέξαι τινά restore him to health, make him sound, [ὑγιῶςῆ σώματα ἀπεργάζεσθαι 5th-6th c.BC: Plato Philosophus “Leges” 684c ">Refs 5th c.BC+]; τὸ ὑ. τοῦ σώματος, opposed to τὸ νοσοῦν, [Refs 5th c.BC+]; πόλις (opposed to φλεγμαίνουσα) [ὑγιῶςέστερος κολοκύντας or ὄμφακος">Refs 5th c.BC+] 'sound as a bell', [Refs 5th c.BC+]; ὑγιῶςέστερος κροτῶνος or Κρότωνος [Refs 4th c.BC+]

__2 of one's case or condition, σῶς καὶ ὑ. safe and sound, [Refs 5th c.BC+]
__3 of things, safe and sound, in good case, of the Hermae, [Refs 5th c.BC+]; of ships, [ὑγιῶςὲς μένειν 5th-6th c.BC: Plato Philosophus “Timaeus” 82b ">Refs 5th c.BC+]; in good condition, unbroken, πίθοι, κώθων, λίθος, [Refs 4th c.BC+]; πίθοι ὑ., opposed to ἀγγεῖα τετρημένα καὶ σαθρά, [Refs 5th c.BC+]
__II sound in mind, [ὑγιῶςεῖς 5th c.BC: Euripides Tragicus “Bacchae” 948 ">Refs 5th c.BC+]; virtuous, [ὑγιῶςεστάτη ψυχή [prev. author] “Grg.” 526d ">Refs 5th c.BC+]; as a complimentary epithet, ὑγιῶςέστατον ἀνθύπατον [Refs 3rd c.AD+]
__II.2 of words, opinions, and the like, sound, wholesome, wise, μῦθος ὃς.. νῦν ὑγιῶςής the word which is now fitting, [Refs 8th c.BC+] (the only place where any of this family of words occurs in [ὑγιῶςεῖς “IG” 12(1).789.5 (Lindus, 2nd c.AD). ">Refs 8th c.BC+]
__II.3 frequently with a negative, λόγος οὐκ ὑ. [Refs 5th c.BC+]; so in Trag. and Attic dialect, ὦ μηδὲν ὑ. μηδ᾽ ἐλεύθερον φρονῶν [Refs 5th c.BC+]; φέρειν, ἀσκεῖν, [Refs 5th c.BC+]: also of persons, τὰς οὐδὲν ὑγιῶςές [ὑγιῶςὲς μηδὲ ἕν [prev. author] “Pl.” 37: with \_genitive\_, οὐδ᾽ ἦν ἄρ᾽ ὑ. οὐδὲν ἐμπύρου φλογός">Refs 5th c.BC+] there is nothing sound or good in it, [ὑγιῶςεῖ οὐδ᾽ ἀληθεῖ 5th-6th c.BC: Plato Philosophus “Respublica” 603b, compare 5th c.BC: Lysias Orator 9.4. ">Refs 5th c.BC+]
__II.4 logically sound, τὸ ὑ. συνημμένον [Refs 2nd c.AD+]
__III neuter as adverb, ὑγιῶςὲς φθέγγεσθαι ring sound and clear, opposed to σαθρόν, [Refs 5th c.BC+]: also in phrase ἐξ ὑγιῶςοῦς, φροντίζειν ὅπως καὶ τἆλλα γένηται.. ἐξ ὑ. correctly, in order, [Refs 2nd c.BC+]; οὐκ ἐξ ὑ. τὰς κτήσεις ποιοῦσιν, i. e. dishonestly, [Refs 2nd c.AD+]
__III.2 regular adverb ὑγιῶςῶς, healthily, διάγειν [Refs 2nd c.AD+]; soundly, κρίνειν, φιλοσοφεῖν, [Refs 5th c.BC+]; ὑ. καὶ πιστῶς honourably and faithfully, frequently in Papyrus, [Refs 3rd c.AD+] cf. Sanskrit su- 'well', and -γιη-, I.-[Refs 5th c.BC+] compare guiyō in βιῶναι.)